महाभारतः mahābhārataḥ - book-13, chapter-144, verse-48

ततोऽहं विस्मयं प्राप्तः सर्वं दृष्ट्वा नवं दृढम् ।
अपूजयं च मनसा रौक्मिणेय द्विजं तदा ॥४८॥

48. tato'haṁ vismayaṁ prāptaḥ sarvaṁ dṛṣṭvā navaṁ dṛḍham ,
apūjayaṁ ca manasā raukmiṇeya dvijaṁ tadā.

48. tataḥ aham vismayam prāptaḥ sarvam dṛṣṭvā navam
dṛḍham apūjayam ca manasā raukmiṇeya dvijam tadā

48. Then I became filled with wonder upon seeing everything new and firmly restored. And at that time, O son of Rukmini, I mentally honored the brahmin (dvija).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• अहम् (aham) - I

• विस्मयम् (vismayam) - wonder, astonishment

• प्राप्तः (prāptaḥ) - became filled with (wonder) (obtained, reached, attained)

• सर्वम् (sarvam) - all, everything

• दृष्ट्वा (dṛṣṭvā) - having seen

• नवम् (navam) - new, fresh

• दृढम् (dṛḍham) - firmly restored (firm, strong, stable)

• अपूजयम् (apūjayam) - I honored, I worshipped

• च (ca) - and, also

• मनसा (manasā) - by the mind, mentally

• रौक्मिणेय (raukmiṇeya) - O Pradyumna! (or other son of Rukmini) (O son of Rukmini!)

• द्विजम् (dvijam) - that specific brahmin (brahmin, twice-born)

• तदा (tadā) - then, at that time

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Adverbial derivation from 'tad' (that).

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

विस्मयम् (vismayam) - wonder, astonishment

(noun)

Accusative, masculine, singular of vismaya

vismaya - wonder, astonishment, surprise

From vi- + √smi (to wonder, be astonished).

Prefix: vi

Root: smi

Note: Object of 'prāptaḥ'.

प्राप्तः (prāptaḥ) - became filled with (wonder) (obtained, reached, attained)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, attained, happened

Past Passive Participle

From pra- + √āp (to obtain, reach).

Prefix: pra

Root: āp (class 5)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Object of 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Formed from √dṛś + -tvā suffix.

Root: dṛś (class 1)

नवम् (navam) - new, fresh

(adjective)

Accusative, neuter, singular of nava

nava - new, fresh, young

Note: Agrees with 'sarvam'.

दृढम् (dṛḍham) - firmly restored (firm, strong, stable)

(adjective)

Accusative, neuter, singular of dṛḍha

dṛḍha - firm, strong, stable, fixed

Past Passive Participle

From √dṛh (to make firm).

Root: dṛh

अपूजयम् (apūjayam) - I honored, I worshipped

(verb)

1st person , singular, active, past imperfect (laṅ) of pūj

Imperfect (past tense)

From √pūj (to honor).

Root: pūj (class 10)

च (ca) - and, also

(indeclinable)

मनसा (manasā) - by the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, thought

Stem ending in -as, declines anomalously.

Root: man

रौक्मिणेय (raukmiṇeya) - O Pradyumna! (or other son of Rukmini) (O son of Rukmini!)

(proper noun)

Vocative, masculine, singular of raukmiṇeya

raukmiṇeya - son of Rukmini

Patronymic from Rukmiṇī.

द्विजम् (dvijam) - that specific brahmin (brahmin, twice-born)

(noun)

Accusative, masculine, singular of dvija

dvija - twice-born (epithet for brahmin, kṣatriya, vaiśya; also bird, tooth)

Compound dvi (twice) + ja (born).

Compound type : tatpuruṣa (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  suffix/adjective
  From √jan (to be born).
  Root: jan (class 4)

Note: Object of 'apūjayam'.

तदा (tadā) - then, at that time

(indeclinable)

Adverbial derivation from 'tad' (that).