महाभारतः mahābhārataḥ - book-13, chapter-144, verse-27

तद्दृष्ट्वा महदाश्चर्यं दाशार्हा जातमन्यवः ।
तत्राजल्पन्मिथः केचित्समाभाष्य परस्परम् ॥२७॥

27. taddṛṣṭvā mahadāścaryaṁ dāśārhā jātamanyavaḥ ,
tatrājalpanmithaḥ kecitsamābhāṣya parasparam.

27. tat dṛṣṭvā mahat āścaryam dāśārhāḥ jātamanyavaḥ
tatra ājalpan mithaḥ kecit samābhāṣya parasparam

27. dāśārhāḥ tat mahat āścaryam dṛṣṭvā jātamanyavaḥ
tatra kecit parasparam samābhāṣya mithaḥ ājalpan

27. Upon seeing that great wonder, the Dāśārhas became enraged. Some of them, having conferred with each other, spoke amongst themselves there.

Words meanings summery:

• तत् (tat) - that, therefore

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• महत् (mahat) - great, large, mighty

• आश्चर्यम् (āścaryam) - wonder, astonishment, marvel

• दाशार्हाः (dāśārhāḥ) - the Dāśārhas (a Yadava clan)

• जातमन्यवः (jātamanyavaḥ) - having anger arisen, enraged, wrathful

• तत्र (tatra) - there, in that place

• आजल्पन् (ājalpan) - they spoke, they talked

• मिथः (mithaḥ) - mutually, secretly, amongst themselves

• केचित् (kecit) - some (people), certain ones

• समाभाष्य (samābhāṣya) - having conversed, having spoken together

• परस्परम् (parasparam) - mutually, to each other

Words meanings and morphology

तत् (tat) - that, therefore

(pronoun)

neuter, singular of tad

tad - that, it

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Root: dṛś (class 1)

Note: Absolutive (Gerund) form

महत् (mahat) - great, large, mighty

(adjective)

neuter, singular of mahat

mahat - great, large, mighty, excellent

आश्चर्यम् (āścaryam) - wonder, astonishment, marvel

(noun)

neuter, singular of āścarya

āścarya - wonder, astonishment, marvel, surprise

दाशार्हाः (dāśārhāḥ) - the Dāśārhas (a Yadava clan)

(proper noun)

Nominative, masculine, plural of dāśārha

dāśārha - belonging to the Dāśārha tribe or clan, a member of the Dāśārha clan

जातमन्यवः (jātamanyavaḥ) - having anger arisen, enraged, wrathful

(adjective)

Nominative, masculine, plural of jātamanyu

jātamanyu - one in whom anger has arisen, enraged

Compound type : bahuvrīhi (jāta+manyu)

• jāta – born, arisen, produced
  adjective
  Past Passive Participle
  Derived from the root jan (to be born, to arise)
  Root: jan (class 4)
• manyu – anger, wrath, passion, spirit
  noun (masculine)

तत्र (tatra) - there, in that place

(indeclinable)

आजल्पन् (ājalpan) - they spoke, they talked

(verb)

3rd person , plural, active, Imperfect (laṅ) of jalp

Prefix: ā

Root: jalp (class 1)

मिथः (mithaḥ) - mutually, secretly, amongst themselves

(indeclinable)

केचित् (kecit) - some (people), certain ones

(pronoun)

Nominative, masculine, plural of ka

ka - who, which, what

समाभाष्य (samābhāṣya) - having conversed, having spoken together

(indeclinable)

Prefixes: sam+ā

Root: bhāṣ (class 1)

Note: Absolutive (Gerund) form

परस्परम् (parasparam) - mutually, to each other

(indeclinable)

Note: Used adverbially