महाभारतः mahābhārataḥ - book-13, chapter-144, verse-38

यावदेतत्प्रलिप्तं ते गात्रेषु मधुसूदन ।
अतो मृत्युभयं नास्ति यावदिच्छा तवाच्युत ॥३८॥

38. yāvadetatpraliptaṁ te gātreṣu madhusūdana ,
ato mṛtyubhayaṁ nāsti yāvadicchā tavācyuta.

38. yāvat etat praliptam te gātreṣu madhusūdana ataḥ
mṛtyubhayam na asti yāvat icchā tava acyuta

38. madhusūdana yāvat etat te gātreṣu praliptam ataḥ
mṛtyubhayam na asti acyuta yāvat tava icchā

38. O Madhusudana, as long as this (substance) is smeared upon your limbs, because of this there will be no fear of death for you, for as long as it is your wish, O Acyuta.

Words meanings summery:

• यावत् (yāvat) - as long as (as long as, as far as, as much as)

• एतत् (etat) - this (substance) (this, this one (neuter nominative/accusative singular))

• प्रलिप्तम् (praliptam) - smeared (smeared, anointed, covered)

• ते (te) - your (your, of you (genitive 2nd person pronoun))

• गात्रेषु (gātreṣu) - on your limbs (on the limbs, on the body)

• मधुसूदन (madhusūdana) - O Madhusudana (O Madhusudana (a name of Vishnu/Krishna, slayer of the demon Madhu))

• अतः (ataḥ) - because of this (hence, therefore, from this)

• मृत्युभयम् (mṛtyubhayam) - fear of death

• न (na) - not (not, no)

• अस्ति (asti) - exists (is, exists)

• यावत् (yāvat) - as long as (as long as, as far as, as much as)

• इच्छा (icchā) - wish, will (wish, desire, will)

• तव (tava) - your (your, of you)

• अच्युत (acyuta) - O Acyuta (O Acyuta (an epithet of Vishnu/Krishna, the infallible one))

Words meanings and morphology

यावत् (yāvat) - as long as (as long as, as far as, as much as)

(indeclinable)

एतत् (etat) - this (substance) (this, this one (neuter nominative/accusative singular))

(pronoun)

Nominative, neuter, singular of etad

etad - this (demonstrative pronoun)

Note: Refers to the smeared substance.

प्रलिप्तम् (praliptam) - smeared (smeared, anointed, covered)

(participle)

Nominative, neuter, singular of pra-lip

pra-lip - to smear, anoint, cover

Past Passive Participle

from root lip (to smear) with upasarga pra

Prefix: pra

Root: lip (class 6)

Note: Agrees with etat.

ते (te) - your (your, of you (genitive 2nd person pronoun))

(pronoun)

Genitive, singular of tvad

tvad - you (2nd person pronoun)

Note: Possessive, "your limbs".

गात्रेषु (gātreṣu) - on your limbs (on the limbs, on the body)

(noun)

Locative, neuter, plural of gātra

gātra - limb, body, member

मधुसूदन (madhusūdana) - O Madhusudana (O Madhusudana (a name of Vishnu/Krishna, slayer of the demon Madhu))

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - slayer of Madhu (demon); an epithet of Vishnu/Krishna

Compound: madhu (name of a demon) + sūdana (slayer)

Compound type : tatpurusha (madhu+sūdana)

• madhu – honey, sweet, name of a demon
  noun (masculine)
• sūdana – slayer, destroyer
  noun (masculine)
  Agent Noun
  from root sūd (to kill, destroy)
  Root: sūd (class 10)

अतः (ataḥ) - because of this (hence, therefore, from this)

(indeclinable)

Note: Relates to the smeared substance being the cause.

मृत्युभयम् (mṛtyubhayam) - fear of death

(noun)

Nominative, neuter, singular of mṛtyubhaya

mṛtyubhaya - fear of death

Compound: mṛtyu (death) + bhaya (fear)

Compound type : tatpurusha (mṛtyu+bhaya)

• mṛtyu – death
  noun (masculine)
• bhaya – fear, dread
  noun (neuter)

Note: Subject of nāsti.

न (na) - not (not, no)

(indeclinable)

Note: Negation.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present tense, 3rd person singular

from root as (to be)

Root: as (class 2)

यावत् (yāvat) - as long as (as long as, as far as, as much as)

(indeclinable)

इच्छा (icchā) - wish, will (wish, desire, will)

(noun)

Nominative, feminine, singular of icchā

icchā - wish, desire, will

from root iṣ (to wish, desire)

Root: iṣ (class 4)

Note: Subject of an implied asti.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of tvad

tvad - you (2nd person pronoun)

Note: Possessive.

अच्युत (acyuta) - O Acyuta (O Acyuta (an epithet of Vishnu/Krishna, the infallible one))

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - unfallen, not swerving; an epithet of Vishnu/Krishna

a (not) + cyuta (fallen, from cyu 'to move, fall')

Compound type : bahuvrihi (a+cyuta)

• a – not, un-
  prefix
• cyuta – fallen, swerved
  participle (masculine)
  Past Passive Participle
  from root cyu (to move, fall)
  Root: cyu (class 1)