महाभारतः mahābhārataḥ - book-13, chapter-144, verse-9

तत्कथं नाद्रियेयं वै ईश्वरोऽस्मीति पुत्रक ।
मा ते मन्युर्महाबाहो भवत्वत्र द्विजान्प्रति ॥९॥

9. tatkathaṁ nādriyeyaṁ vai īśvaro'smīti putraka ,
mā te manyurmahābāho bhavatvatra dvijānprati.

9. tat katham na ādriyeyam vai īśvaraḥ asmi iti putraka
mā te manyuḥ mahābāho bhavatu atra dvijān prati

9. putraka tat īśvaraḥ asmi iti katham vai na ādriyeyam
mahābāho te manyuḥ atra dvijān prati mā bhavatu

9. Therefore, O son, how can I not respect them, thinking 'I am a lord'? O mighty-armed one, let there be no anger in you towards the brahmins in this matter.

Words meanings summery:

• तत् (tat) - therefore (conjunctive) (therefore, that, so)

• कथम् (katham) - how? why?

• न (na) - not, no

• आद्रियेयम् (ādriyeyam) - I should respect, I should honor

• वै (vai) - indeed, surely, certainly

• ईश्वरः (īśvaraḥ) - lord, master, powerful, ruler

• अस्मि (asmi) - I am

• इति (iti) - Introduces direct speech or thought. (thus, in this manner (quotative particle))

• पुत्रक (putraka) - O son, little son

• मा (mā) - not, do not (prohibitive)

• ते (te) - your (genitive) (to you, for you, your)

• मन्युः (manyuḥ) - wrath, anger, fury

• महाबाहो (mahābāho) - Addressing Pradyumna. (O mighty-armed one)

• भवतु (bhavatu) - let it be, may it happen

• अत्र (atra) - here, in this matter, in this respect

• द्विजान् (dvijān) - brahmins, twice-born

• प्रति (prati) - towards, regarding (towards, against, in regard to, for)

Words meanings and morphology

तत् (tat) - therefore (conjunctive) (therefore, that, so)

(indeclinable)

Note: Used as an indeclinable particle meaning 'therefore'.

कथम् (katham) - how? why?

(indeclinable)

Note: Interrogative adverb.

न (na) - not, no

(indeclinable)

Note: Particle of negation.

आद्रियेयम् (ādriyeyam) - I should respect, I should honor

(verb)

1st person , singular, middle, optative (vidhi-liṅ) of dṛ

Prefix: ā

Root: dṛ (class 6)

Note: Potential/Optative first person singular middle voice. Root dṛ (to regard, attend to) with prefix ā-.

वै (vai) - indeed, surely, certainly

(indeclinable)

Note: Emphatic particle.

ईश्वरः (īśvaraḥ) - lord, master, powerful, ruler

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, powerful, ruler

Derived from root īś (to be master of).

Root: īś (class 2)

Note: Predicate nominative of 'asmi'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

इति (iti) - Introduces direct speech or thought. (thus, in this manner (quotative particle))

(indeclinable)

पुत्रक (putraka) - O son, little son

(noun)

Vocative, masculine, singular of putraka

putraka - son, little son

Note: Vocative singular.

मा (mā) - not, do not (prohibitive)

(indeclinable)

Note: Used with injunctive for prohibition.

ते (te) - your (genitive) (to you, for you, your)

(pronoun)

Genitive, singular of yusmad

yusmad - you

Note: Enclitic form for genitive/dative singular.

मन्युः (manyuḥ) - wrath, anger, fury

(noun)

Nominative, masculine, singular of manyu

manyu - wrath, anger, fury

Root: man (class 4)

Note: Subject of the verb 'bhavatu'.

महाबाहो (mahābāho) - Addressing Pradyumna. (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Vocative singular.

भवतु (bhavatu) - let it be, may it happen

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

अत्र (atra) - here, in this matter, in this respect

(indeclinable)

द्विजान् (dvijān) - brahmins, twice-born

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born (a brahmin, kṣatriya, vaiśya); bird, tooth

Compound 'dvija' (dvi 'twice' + ja 'born').

Compound type : tatpuruṣa (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective (masculine)
  Agent noun/adjective
  Derived from root jan (to be born) by adding -a suffix.
  Root: jan (class 4)

Note: Object of the preposition 'prati'.

प्रति (prati) - towards, regarding (towards, against, in regard to, for)

(indeclinable)