महाभारतः mahābhārataḥ - book-13, chapter-144, verse-14

दुर्वाससं वासयेत्को ब्राह्मणं सत्कृतं गृहे ।
परिभाषां च मे श्रुत्वा को नु दद्यात्प्रतिश्रयम् ।
यो मां कश्चिद्वासयेत न स मां कोपयेदिह ॥१४॥

14. durvāsasaṁ vāsayetko brāhmaṇaṁ satkṛtaṁ gṛhe ,
paribhāṣāṁ ca me śrutvā ko nu dadyātpratiśrayam ,
yo māṁ kaścidvāsayeta na sa māṁ kopayediha.

14. durvāsasam vāsayet kaḥ brāhmaṇaṃ
satkṛtaṃ gṛhe paribhāṣām ca me śrutvā
kaḥ nu dadyāt pratiśrayam yaḥ mām
kaścit vāsayeta na saḥ mām kopayet iha

14. kaḥ satkṛtaṃ brāhmaṇaṃ durvāsasam
gṛhe vāsayet ca me paribhāṣām śrutvā
kaḥ nu pratiśrayam dadyāt yaḥ kaścit
māṃ iha vāsayeta saḥ māṃ na kopayet

14. Who would host the respected brahmin (brāhmaṇa) Durvasas in their home? And who, after hearing my pronouncements, would indeed offer him shelter? Whoever hosts me here, that person would not incur my wrath.

Words meanings summery:

• दुर्वाससम् (durvāsasam) - Durvasas (proper noun) (Durvasas)

• वासयेत् (vāsayet) - would host (would cause to dwell, would lodge)

• कः (kaḥ) - who? (who? what?)

• ब्राह्मणं (brāhmaṇaṁ) - the brahmin (brāhmaṇa) (a brahmin)

• सत्कृतं (satkṛtaṁ) - respected (honored, respected, properly done)

• गृहे (gṛhe) - in their home (in the house, home)

• परिभाषाम् (paribhāṣām) - pronouncements (speech, declaration, rule, insult)

• च (ca) - And (and, also)

• मे (me) - my (my, to me, for me)

• श्रुत्वा (śrutvā) - after hearing (having heard)

• कः (kaḥ) - who? (who? what?)

• नु (nu) - indeed (indeed, then, now, surely)

• दद्यात् (dadyāt) - would offer (would give, should give)

• प्रतिश्रयम् (pratiśrayam) - shelter (shelter, refuge, abode)

• यः (yaḥ) - whoever (who, whoever)

• माम् (mām) - me

• कश्चित् (kaścit) - anyone (someone, anyone, a certain one)

• वासयेत (vāsayeta) - would host (would cause to dwell, would lodge)

• न (na) - not (not, no)

• सः (saḥ) - that person (he, that)

• माम् (mām) - my (me)

• कोपयेत् (kopayet) - would incur my wrath (would anger, would provoke)

• इह (iha) - here (here, in this world, now)

Words meanings and morphology

दुर्वाससम् (durvāsasam) - Durvasas (proper noun) (Durvasas)

(proper noun)

Accusative, masculine, singular of durvāsas

durvāsas - of bad clothing/dwelling; proper name of a sage

Compound

Compound type : bahuvrīhi (dur+vāsas)

• dur – bad, difficult, ill
  indeclinable
  Prefix
• vāsas – clothing, dwelling
  noun (neuter)

वासयेत् (vāsayet) - would host (would cause to dwell, would lodge)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vās

optative mood (causative), 3rd person singular

Causative form of root vas (class 1).

Root: vas (class 1)

कः (kaḥ) - who? (who? what?)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Interrogative pronoun. Nominative singular masculine.

ब्राह्मणं (brāhmaṇaṁ) - the brahmin (brāhmaṇa) (a brahmin)

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, a member of the priestly class, relating to brahma

सत्कृतं (satkṛtaṁ) - respected (honored, respected, properly done)

(adjective)

Accusative, masculine, singular of satkṛta

satkṛta - honored, respected, treated with reverence, well-done

past passive participle

From sat (good, proper) + root kṛ (to do).

Compound type : tatpuruṣa (sat+kṛta)

• sat – good, true, existing, righteous
  adjective
  Root: as (class 2)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ.
  Root: kṛ (class 8)

गृहे (gṛhe) - in their home (in the house, home)

(noun)

Locative, neuter, singular of gṛha

gṛha - house, home, dwelling

परिभाषाम् (paribhāṣām) - pronouncements (speech, declaration, rule, insult)

(noun)

Accusative, feminine, singular of paribhāṣā

paribhāṣā - speech, declaration, definition, general rule, censure, insult

From prefix pari + root bhāṣ.

Prefix: pari

Root: bhāṣ (class 1)

च (ca) - And (and, also)

(indeclinable)

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Enclitic pronominal form for 'I' (asmad). Genitive/Dative singular.

श्रुत्वा (śrutvā) - after hearing (having heard)

(indeclinable)

absolutive (gerund)

From root śru (class 5).

Root: śru (class 5)

कः (kaḥ) - who? (who? what?)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Interrogative pronoun. Nominative singular masculine.

नु (nu) - indeed (indeed, then, now, surely)

(indeclinable)

दद्यात् (dadyāt) - would offer (would give, should give)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dā

optative mood, 3rd person singular

From root dā (class 3).

Root: dā (class 3)

प्रतिश्रयम् (pratiśrayam) - shelter (shelter, refuge, abode)

(noun)

Accusative, masculine, singular of pratiśraya

pratiśraya - shelter, refuge, abode, asylum

From prati + root śri.

Prefix: prati

Root: śri (class 1)

यः (yaḥ) - whoever (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

Relative pronoun. Nominative singular masculine.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

Accusative singular form of asmad.

कश्चित् (kaścit) - anyone (someone, anyone, a certain one)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, a certain one

Indefinite pronoun, from kim + cit.

वासयेत (vāsayeta) - would host (would cause to dwell, would lodge)

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of vās

optative mood (causative), 3rd person singular

Causative form of root vas (class 1), ātmanepada.

Root: vas (class 1)

न (na) - not (not, no)

(indeclinable)

सः (saḥ) - that person (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun. Nominative singular masculine form.

माम् (mām) - my (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

Accusative singular form of asmad.

कोपयेत् (kopayet) - would incur my wrath (would anger, would provoke)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kup

optative mood (causative), 3rd person singular

Causative form of root kup (class 4).

Root: kup (class 4)

इह (iha) - here (here, in this world, now)

(indeclinable)