महाभारतः mahābhārataḥ - book-13, chapter-144, verse-10

ब्राह्मणो हि महद्भूतमस्मिँल्लोके परत्र च ।
भस्म कुर्युर्जगदिदं क्रुद्धाः प्रत्यक्षदर्शिनः ॥१०॥

10. brāhmaṇo hi mahadbhūtamasmiँlloke paratra ca ,
bhasma kuryurjagadidaṁ kruddhāḥ pratyakṣadarśinaḥ.

10. brāhmaṇaḥ hi mahat bhūtam asmin loke paratra ca
bhasma kuryuḥ jagat idam kruddhāḥ pratyakṣadarśinaḥ

10. brāhmaṇaḥ hi asmin loke paratra ca mahat bhūtam (asti)
kruddhāḥ pratyakṣadarśinaḥ idam jagat bhasma kuryuḥ

10. Indeed, a brahmin is a great being in this world and in the next. Enraged, those with direct perception (pratyakṣadarśinaḥ) would turn this entire world into ashes.

Words meanings summery:

• ब्राह्मणः (brāhmaṇaḥ) - a brahmin, one belonging to the brahmin caste

• हि (hi) - indeed, certainly (indeed, surely, for, because)

• महत् (mahat) - great, large, powerful

• भूतम् (bhūtam) - a living being, creature (being, creature, element, existence)

• अस्मिन् (asmin) - in this, on this

• लोके (loke) - in the world, in the realm

• परत्र (paratra) - in the other world, in the next life

• च (ca) - and, also

• भस्म (bhasma) - ashes

• कुर्युः (kuryuḥ) - would turn into (they would make, they should do)

• जगत् (jagat) - world, universe, moving

• इदम् (idam) - this (world) (this, this world)

• क्रुद्धाः (kruddhāḥ) - enraged, angry

• प्रत्यक्षदर्शिनः (pratyakṣadarśinaḥ) - refers to brahmins who have attained spiritual insight or power (having direct perception, directly seeing)

Words meanings and morphology

ब्राह्मणः (brāhmaṇaḥ) - a brahmin, one belonging to the brahmin caste

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, priestly class

Note: Subject of the implied verb 'is'.

हि (hi) - indeed, certainly (indeed, surely, for, because)

(indeclinable)

Note: Emphatic particle.

महत् (mahat) - great, large, powerful

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, powerful

Note: Adjective modifying 'bhūtam'.

भूतम् (bhūtam) - a living being, creature (being, creature, element, existence)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, past

Past Passive Participle

Derived from root bhū (to be, become).

Root: bhū (class 1)

Note: Predicate nominative.

अस्मिन् (asmin) - in this, on this

(pronoun)

Locative, masculine, singular of idam

idam - this, he, she, it

Note: Masculine locative singular form of idam.

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

परत्र (paratra) - in the other world, in the next life

(indeclinable)

Derived from para (other) + tra (locative suffix).

च (ca) - and, also

(indeclinable)

भस्म (bhasma) - ashes

(noun)

Accusative, neuter, singular of bhasman

bhasman - ashes

Note: Object of 'kuryuḥ' (to make something into ashes).

कुर्युः (kuryuḥ) - would turn into (they would make, they should do)

(verb)

3rd person , plural, active, optative (vidhi-liṅ) of kṛ

Root: kṛ (class 8)

Note: Potential/Optative third person plural active voice.

जगत् (jagat) - world, universe, moving

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Derived from root gam (to go).

Root: gam (class 1)

Note: Object of 'kuryuḥ'.

इदम् (idam) - this (world) (this, this world)

(pronoun)

Accusative, neuter, singular of idam

idam - this, he, she, it

Note: Adjective pronoun modifying 'jagat'.

क्रुद्धाः (kruddhāḥ) - enraged, angry

(adjective)

Nominative, masculine, plural of kruddha

kruddha - enraged, angry

Past Passive Participle

Derived from root krudh (to be angry).

Root: krudh (class 4)

Note: Adjective describing 'pratyakṣadarśinaḥ'.

प्रत्यक्षदर्शिनः (pratyakṣadarśinaḥ) - refers to brahmins who have attained spiritual insight or power (having direct perception, directly seeing)

(noun)

Nominative, masculine, plural of pratyakṣadarśin

pratyakṣadarśin - one who sees directly, having direct perception

Compound type : tatpuruṣa (pratyakṣa+darśin)

• pratyakṣa – perceptible, evident, direct perception
  noun (neuter)
  Derived from prati + akṣi (eye).
  Prefix: prati
• darśin – seeing, knowing, showing
  adjective (masculine)
  Agent noun/Adjective (from root dṛś).
  Derived from root dṛś (to see) with suffix -in.
  Root: dṛś (class 1)

Note: Subject of the verb 'kuryuḥ'.