महाभारतः mahābhārataḥ - book-13, chapter-144, verse-44

एषैव ते बुद्धिरस्तु ब्राह्मणान्प्रति केशव ।
इत्युक्त्वा स तदा पुत्र तत्रैवान्तरधीयत ॥४४॥

44. eṣaiva te buddhirastu brāhmaṇānprati keśava ,
ityuktvā sa tadā putra tatraivāntaradhīyata.

44. eṣā eva te buddhiḥ astu brāhmaṇān prati keśava
iti uktvā saḥ tadā putra tatra eva antaradhīyata

44. O Keśava, let this indeed be your resolve regarding the brahmins (brāhmaṇa)! Having spoken thus, O son, he then disappeared right there.

Words meanings summery:

• एषा (eṣā) - this (feminine)

• एव (eva) - indeed, only, just, certainly

• ते (te) - your, to you

• बुद्धिः (buddhiḥ) - resolve, intention (intellect, understanding, wisdom, resolve)

• अस्तु (astu) - let it be, may it be

• ब्राह्मणान् (brāhmaṇān) - Brahmins (brāhmaṇa), those related to Brahman

• प्रति (prati) - regarding, concerning (towards, regarding, against)

• केशव (keśava) - O Keśava (an epithet of Vishnu/Krishna)

• इति (iti) - thus, so, in this manner, marking direct speech

• उक्त्वा (uktvā) - having said, having spoken

• सः (saḥ) - referring to Durvasa (he)

• तदा (tadā) - then, at that time

• पुत्र (putra) - son, O son

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, only, just, certainly

• अन्तरधीयत (antaradhīyata) - he disappeared

Words meanings and morphology

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this

Demonstrative pronoun

एव (eva) - indeed, only, just, certainly

(indeclinable)

ते (te) - your, to you

(pronoun)

singular of tva

tva - you

Second person personal pronoun

Note: Here functions as a genitive, 'your'

बुद्धिः (buddhiḥ) - resolve, intention (intellect, understanding, wisdom, resolve)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, wisdom, resolve

Derived from root budh (to know)

Root: budh (class 1)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative mood

Third person singular active imperative, from root as (to be)

Root: as (class 2)

ब्राह्मणान् (brāhmaṇān) - Brahmins (brāhmaṇa), those related to Brahman

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

प्रति (prati) - regarding, concerning (towards, regarding, against)

(indeclinable)

Used with accusative (brāhmaṇān)

केशव (keśava) - O Keśava (an epithet of Vishnu/Krishna)

(proper noun)

Vocative, masculine, singular of keśava

keśava - Keśava (an epithet of Vishnu/Krishna, one with fine hair or slayer of Keśin demon)

इति (iti) - thus, so, in this manner, marking direct speech

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Derived from root vac (to speak) with suffix -ktvā

Root: vac (class 2)

सः (saḥ) - referring to Durvasa (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

तदा (tadā) - then, at that time

(indeclinable)

Adverb derived from tad

पुत्र (putra) - son, O son

(noun)

Vocative, masculine, singular of putra

putra - son

तत्र (tatra) - there, in that place

(indeclinable)

Adverb of place, from tad

एव (eva) - indeed, only, just, certainly

(indeclinable)

अन्तरधीयत (antaradhīyata) - he disappeared

(verb)

3rd person , singular, middle, past imperfect (laṅ) of antar-dhā

Imperfect tense

Third person singular middle imperfect, from root dhā (to place) with upasarga antar-

Prefix: antar

Root: dhā (class 3)