महाभारतः mahābhārataḥ - book-12, chapter-83, verse-65

भीष्म उवाच ।
ततो राजकुले नान्दी संजज्ञे भूयसी पुनः ।
पुरोहितकुले चैव संप्राप्ते ब्राह्मणर्षभे ॥६५॥

65. bhīṣma uvāca ,
tato rājakule nāndī saṁjajñe bhūyasī punaḥ ,
purohitakule caiva saṁprāpte brāhmaṇarṣabhe.

65. bhīṣmaḥ uvāca tataḥ rājakule nāndī saṃjajñe bhūyasī
punaḥ purohitakule ca eva samprāpte brāhmaṇarṣabhe

65. bhīṣmaḥ uvāca tataḥ punaḥ rājakule ca eva purohitakule
brāhmaṇarṣabhe samprāpte bhūyasī nāndī saṃjajñe

65. Bhishma said: Then, a great celebration (nāndī) again arose in the royal household, and indeed in the household of the chief priest (purohita), upon the arrival of the foremost among Brahmins (brāhmaṇa).

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma (proper name)

• उवाच (uvāca) - he said, spoke

• ततः (tataḥ) - then, thence, afterwards

• राजकुले (rājakule) - in the royal family/household

• नान्दी (nāndī) - a great celebration (joy, celebration, festive occasion)

• संजज्ञे (saṁjajñe) - arose, was born, happened

• भूयसी (bhūyasī) - great (referring to joy) (abundant, great, manifold)

• पुनः (punaḥ) - again, moreover, but

• पुरोहितकुले (purohitakule) - in the family/household of the priest (purohita)

• च (ca) - and, also

• एव (eva) - indeed, just, only

• सम्प्राप्ते (samprāpte) - upon the arrival of (having arrived, having reached)

• ब्राह्मणर्षभे (brāhmaṇarṣabhe) - upon the arrival of the foremost Brahmin (in the chief of Brahmins, in the eminent Brahmin)

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma (proper name)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a prominent character in the Mahābhārata)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active indicative

From root vac (to speak), perfect tense, 3rd person singular.

Root: vac (class 2)

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

Adverb derived from pronominal stem tad.

राजकुले (rājakule) - in the royal family/household

(noun)

Locative, neuter, singular of rājakula

rājakula - royal family, royal house, king's household

Tatpuruṣa compound: rājan + kula.

Compound type : Tatpuruṣa (rājan+kula)

• rājan – king, ruler
  noun (masculine)
  Root: rāj
• kula – family, clan, race, house
  noun (neuter)
  Root: kul (class 1)

नान्दी (nāndī) - a great celebration (joy, celebration, festive occasion)

(noun)

Nominative, feminine, singular of nāndī

nāndī - joy, happiness, prosperity, a festive celebration (especially at the beginning of a drama)

Root: nand (class 1)

Note: Subject of saṃjajñe.

संजज्ञे (saṁjajñe) - arose, was born, happened

(verb)

3rd person , singular, middle, perfect (lit) of saṃ-jan

Perfect middle indicative

From sam-jan, 4th conjugation, ātmanepada.

Prefix: sam

Root: jan (class 4)

भूयसी (bhūyasī) - great (referring to joy) (abundant, great, manifold)

(adjective)

Nominative, feminine, singular of bhūyas

bhūyas - abundant, great, numerous, much

Comparative form of 'bahu' (much, many).

Note: Agrees with nāndī.

पुनः (punaḥ) - again, moreover, but

(indeclinable)

पुरोहितकुले (purohitakule) - in the family/household of the priest (purohita)

(noun)

Locative, neuter, singular of purohitakula

purohitakula - family of a royal priest (purohita), priest's household

Tatpuruṣa compound: purohita + kula.

Compound type : Tatpuruṣa (purohita+kula)

• purohita – royal priest, domestic chaplain
  noun (masculine)
  From puras (before) + dhā (to place). One placed in front.
  Prefix: puras
  Root: dhā (class 3)
• kula – family, clan, race, house
  noun (neuter)
  Root: kul (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

Emphatic particle.

सम्प्राप्ते (samprāpte) - upon the arrival of (having arrived, having reached)

(adjective)

Locative, masculine, singular of samprāpta

samprāpta - arrived, reached, obtained

Past Passive Participle

From sam-pra-āp (to arrive, to reach fully)

Prefixes: sam+pra

Root: āp (class 5)

Note: Agrees with brāhmaṇarṣabhe.

ब्राह्मणर्षभे (brāhmaṇarṣabhe) - upon the arrival of the foremost Brahmin (in the chief of Brahmins, in the eminent Brahmin)

(noun)

Locative, masculine, singular of brāhmaṇarṣabha

brāhmaṇarṣabha - chief of Brahmins, eminent Brahmin, best among Brahmins

Tatpuruṣa compound: brāhmaṇa + ṛṣabha.

Compound type : Tatpuruṣa (brāhmaṇa+ṛṣabha)

• brāhmaṇa – a Brahmin, belonging to Brahmins, related to Brahman
  noun (masculine)
  From brahman.
  Root: bṛh (class 1)
• ṛṣabha – bull, best, chief, excellent
  noun (masculine)

Note: Part of a locative absolute construction with samprāpte.