महाभारतः
mahābhārataḥ
-
book-12, chapter-83, verse-31
देवतेव हि सर्वार्थान्कुर्याद्राजा प्रसादितः ।
वैश्वानर इव क्रुद्धः समूलमपि निर्दहेत् ।
इति राजन्मयः प्राह वर्तते च तथैव तत् ॥३१॥
वैश्वानर इव क्रुद्धः समूलमपि निर्दहेत् ।
इति राजन्मयः प्राह वर्तते च तथैव तत् ॥३१॥
31. devateva hi sarvārthānkuryādrājā prasāditaḥ ,
vaiśvānara iva kruddhaḥ samūlamapi nirdahet ,
iti rājanmayaḥ prāha vartate ca tathaiva tat.
vaiśvānara iva kruddhaḥ samūlamapi nirdahet ,
iti rājanmayaḥ prāha vartate ca tathaiva tat.
31.
devatā iva hi sarvārthān kuryāt rājā
prasāditaḥ vaiśvānara iva kruddhaḥ
samūlam api nirdahet iti rājan
mayaḥ prāha vartate ca tathā eva tat
prasāditaḥ vaiśvānara iva kruddhaḥ
samūlam api nirdahet iti rājan
mayaḥ prāha vartate ca tathā eva tat
31.
rājā prasāditaḥ hi devatā iva sarvārthān kuryāt,
kruddhaḥ vaiśvānara iva samūlam api nirdahet iti rājan mayaḥ prāha,
tat ca tathā eva vartate
kruddhaḥ vaiśvānara iva samūlam api nirdahet iti rājan mayaḥ prāha,
tat ca tathā eva vartate
31. When pleased, a king fulfills all desires like a deity, but when angered, he can burn everything down to the roots like Vaiśvānara (the fire god), - thus Maya spoke, O king, and indeed it is precisely so.
Words meanings summery:
(Scroll down for elaborated words morphology)
- देवता (devatā) - a deity, a god, a divine being
- इव (iva) - like, as
- हि (hi) - surely, indeed, for
- सर्वार्थान् (sarvārthān) - all desires or objectives (all goals, all objects, all desires, all wealth)
- कुर्यात् (kuryāt) - would fulfill, would grant (would do, might make, would accomplish)
- राजा (rājā) - king, ruler
- प्रसादितः (prasāditaḥ) - pleased, propitiated, gratified
- वैश्वानरः (vaiśvānaraḥ) - the fire god (Vaiśvānara, the fire god, Agni)
- इव (iva) - like, as
- क्रुद्धः (kruddhaḥ) - angered, furious, wrathful
- समूलम् (samūlam) - down to the roots (with the root, completely, root and all)
- अपि (api) - also, even, too
- निर्दहेत् (nirdahet) - would burn down, might consume by fire
- इति (iti) - thus, in this manner
- राजन् (rājan) - O king, ruler
- मयः (mayaḥ) - Maya (proper name of the asura architect)
- प्राह (prāha) - spoke, said, declared
- वर्तते (vartate) - is so, holds true (is, exists, remains, behaves, occurs)
- च (ca) - and, also
- तथा (tathā) - thus, so, in that manner
- एव (eva) - indeed, precisely, only
- तत् (tat) - that, it
Words meanings and morphology
देवता (devatā) - a deity, a god, a divine being
(noun)
Nominative, feminine, singular of devatā
devatā - a deity, divinity
derived from deva with -tā
इव (iva) - like, as
(indeclinable)
हि (hi) - surely, indeed, for
(indeclinable)
सर्वार्थान् (sarvārthān) - all desires or objectives (all goals, all objects, all desires, all wealth)
(noun)
Accusative, masculine, plural of sarvārtha
sarvārtha - all objects, all purposes
sarva + artha, karmadhāraya or tatpuruṣa compound
Compound type : karmadhāraya (sarva+artha)
- sarva – all, whole, entire
adjective (masculine) - artha – purpose, object, wealth, desire
noun (masculine)
कुर्यात् (kuryāt) - would fulfill, would grant (would do, might make, would accomplish)
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
Root: kṛ (class 8)
राजा (rājā) - king, ruler
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler
प्रसादितः (prasāditaḥ) - pleased, propitiated, gratified
(adjective)
Nominative, masculine, singular of prasādita
prasādita - pleased, propitiated, made gracious
Past Passive Participle
causative past passive participle of pra + sad
Prefix: pra
Root: sad (class 1)
वैश्वानरः (vaiśvānaraḥ) - the fire god (Vaiśvānara, the fire god, Agni)
(proper noun)
Nominative, masculine, singular of vaiśvānara
vaiśvānara - belonging to all men, universal fire, Agni
इव (iva) - like, as
(indeclinable)
क्रुद्धः (kruddhaḥ) - angered, furious, wrathful
(adjective)
Nominative, masculine, singular of kruddha
kruddha - angered, wrathful
Past Passive Participle
past passive participle of krudh
Root: krudh (class 4)
समूलम् (samūlam) - down to the roots (with the root, completely, root and all)
(adjective)
Accusative, neuter, singular of samūla
samūla - having a root, with the root
sa + mūla, bahuvrīhi compound
Compound type : bahuvrīhi (sa+mūla)
- sa – with
indeclinable - mūla – root, base, origin
noun (neuter)
अपि (api) - also, even, too
(indeclinable)
निर्दहेत् (nirdahet) - would burn down, might consume by fire
(verb)
3rd person , singular, active, optative (liṅ) of nirdah
nir + dah
Prefix: nir
Root: dah (class 1)
इति (iti) - thus, in this manner
(indeclinable)
राजन् (rājan) - O king, ruler
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
मयः (mayaḥ) - Maya (proper name of the asura architect)
(proper noun)
Nominative, masculine, singular of maya
maya - Maya (name of a prominent asura/architect)
प्राह (prāha) - spoke, said, declared
(verb)
3rd person , singular, active, perfect (liṭ) of prāh
pra + āh (perperfect tense form)
Prefix: pra
Root: ah (class 0)
वर्तते (vartate) - is so, holds true (is, exists, remains, behaves, occurs)
(verb)
3rd person , singular, middle, present (laṭ) of vṛt
Root: vṛt (class 1)
च (ca) - and, also
(indeclinable)
तथा (tathā) - thus, so, in that manner
(indeclinable)
एव (eva) - indeed, precisely, only
(indeclinable)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, he, she, it