महाभारतः mahābhārataḥ - book-12, chapter-83, verse-53

अमात्या मे न रोचन्ते वितृष्णस्य यथोदकम् ।
भवतोऽर्थकृदित्येव मयि दोषो हि तैः कृतः ।
विद्यते कारणं नान्यदिति मे नात्र संशयः ॥५३॥

53. amātyā me na rocante vitṛṣṇasya yathodakam ,
bhavato'rthakṛdityeva mayi doṣo hi taiḥ kṛtaḥ ,
vidyate kāraṇaṁ nānyaditi me nātra saṁśayaḥ.

53. amātyāḥ me na rocante vitṛṣṇasya yathā
udakam bhavataḥ arthakṛt iti eva
mayi doṣaḥ hi taiḥ kṛtaḥ vidyate
kāraṇam na anyat iti me na atra saṃśayaḥ

53. vitṛṣṇasya udakam yathā (na rocate),
(tathā) amātyāḥ me na rocante.
bhavataḥ arthakṛt iti eva mayi taiḥ doṣaḥ hi kṛtaḥ.
anyat kāraṇam na vidyate iti atra me na saṃśayaḥ.

53. Your ministers do not appeal to me, just as water does not appeal to one who is no longer thirsty. Indeed, the fault they have created in me is simply this: that I act for your benefit. I have no doubt that there is no other reason for this.

Words meanings summery:

• अमात्याः (amātyāḥ) - the ministers (ministers, courtiers, companions)

• मे (me) - to me (to me, of me)

• न (na) - not (not, no)

• रोचन्ते (rocante) - they appeal (to me) (they shine, they are pleasing, they delight)

• वितृष्णस्य (vitṛṣṇasya) - of one who is no longer thirsty (of one who is free from thirst, of one whose thirst is satisfied)

• यथा (yathā) - just as (as, just as, in what manner)

• उदकम् (udakam) - water

• भवतः (bhavataḥ) - your (of your honor, of your lordship, of you)

• अर्थकृत् (arthakṛt) - one who acts for your benefit/purpose (one who does (another's) business, one who fulfills (another's) purpose)

• इति (iti) - this (referring to the previous statement) (thus, so, in this way)

• एव (eva) - simply (only, just, indeed)

• मयि (mayi) - in me (in me, on me)

• दोषः (doṣaḥ) - fault, blame (fault, defect, blame, offense)

• हि (hi) - indeed (indeed, surely, because)

• तैः (taiḥ) - by them (the ministers) (by them (masculine/neuter plural))

• कृतः (kṛtaḥ) - created, made (done, made, performed)

• विद्यते (vidyate) - exists (it exists, is found, is present)

• कारणम् (kāraṇam) - reason (cause, reason, motive, instrument)

• अन्यत् (anyat) - other (other, another, different)

• इति (iti) - this (marking the thought) (thus, so, in this way)

• मे (me) - to me (to me, of me)

• न (na) - no (not, no)

• अत्र (atra) - in this matter (here, in this place, in this matter)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty, hesitation)

Words meanings and morphology

अमात्याः (amātyāḥ) - the ministers (ministers, courtiers, companions)

(noun)

Nominative, masculine, plural of amātya

amātya - minister, counsellor, courtier, companion

मे (me) - to me (to me, of me)

(pronoun)

Dative, singular of asmad

asmad - I (pronoun)

Note: Alternative form for dative and genitive singular.

न (na) - not (not, no)

(indeclinable)

रोचन्ते (rocante) - they appeal (to me) (they shine, they are pleasing, they delight)

(verb)

3rd person , plural, middle, present (laṭ) of ruc

Present Middle Indicative

Root 'ruc', class 1, middle voice, 3rd person plural, present tense

Root: ruc (class 1)

Note: Verbs like 'ruc' take a dative object (here 'me').

वितृष्णस्य (vitṛṣṇasya) - of one who is no longer thirsty (of one who is free from thirst, of one whose thirst is satisfied)

(adjective)

Genitive, masculine, singular of vitṛṣṇa

vitṛṣṇa - free from thirst, whose thirst is quenched

Compound type : tatpurusha (vi+tṛṣṇā)

• vi – apart, asunder, without, free from
  indeclinable
• tṛṣṇā – thirst, desire, craving
  noun (feminine)
  Root: tṛṣ (class 4)

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

उदकम् (udakam) - water

(noun)

Nominative, neuter, singular of udaka

udaka - water

Note: Can also be accusative singular.

भवतः (bhavataḥ) - your (of your honor, of your lordship, of you)

(pronoun)

Genitive, masculine, singular of bhavat

bhavat - you (respectful term), your honor, your lordship

Note: Genitive singular of the respectful pronoun 'bhavat'.

अर्थकृत् (arthakṛt) - one who acts for your benefit/purpose (one who does (another's) business, one who fulfills (another's) purpose)

(adjective)

Nominative, masculine, singular of arthakṛt

arthakṛt - doing what is useful, fulfilling a purpose, working for a benefit

Agent Noun/Participle

Derived from 'artha' (purpose, benefit) and 'kṛt' (doer).

Compound type : tatpurusha (artha+kṛt)

• artha – purpose, meaning, object, wealth, benefit
  noun (masculine)
• kṛt – making, doing, performing; a doer
  noun (masculine)
  Agent Noun
  Derived from root 'kṛ' with suffix -tṛn (shortened to -t).
  Root: kṛ (class 8)

Note: Refers to the speaker.

इति (iti) - this (referring to the previous statement) (thus, so, in this way)

(indeclinable)

Note: Marks the end of a quotation or thought.

एव (eva) - simply (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

मयि (mayi) - in me (in me, on me)

(pronoun)

Locative, singular of asmad

asmad - I (pronoun)

दोषः (doṣaḥ) - fault, blame (fault, defect, blame, offense)

(noun)

Nominative, masculine, singular of doṣa

doṣa - fault, defect, blame, offense, sin

Root: duṣ (class 4)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

तैः (taiḥ) - by them (the ministers) (by them (masculine/neuter plural))

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those (pronoun)

Note: Refers to 'amātyāḥ'.

कृतः (kṛtaḥ) - created, made (done, made, performed)

(participle)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

Derived from root 'kṛ' with suffix -ta, masculine singular nominative

Root: kṛ (class 8)

Note: Agrees with 'doṣaḥ'.

विद्यते (vidyate) - exists (it exists, is found, is present)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle Indicative

Root 'vid', class 4, middle voice, 3rd person singular, present tense

Root: vid (class 4)

कारणम् (kāraṇam) - reason (cause, reason, motive, instrument)

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, motive, instrument

Root: kṛ (class 8)

Note: Can also be accusative singular.

अन्यत् (anyat) - other (other, another, different)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Agrees with 'kāraṇam'.

इति (iti) - this (marking the thought) (thus, so, in this way)

(indeclinable)

Note: Marks the end of a quotation or thought.

मे (me) - to me (to me, of me)

(pronoun)

Dative, singular of asmad

asmad - I (pronoun)

Note: Alternative form for dative and genitive singular.

न (na) - no (not, no)

(indeclinable)

अत्र (atra) - in this matter (here, in this place, in this matter)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty, hesitation)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation, suspicion

Prefix: sam

Root: śī (class 2)