महाभारतः
mahābhārataḥ
-
book-12, chapter-83, verse-37
छद्मना मम काकश्च गमितो यमसादनम् ।
दृष्टं ह्येतन्मया राजंस्तपोदीर्घेण चक्षुषा ॥३७॥
दृष्टं ह्येतन्मया राजंस्तपोदीर्घेण चक्षुषा ॥३७॥
37. chadmanā mama kākaśca gamito yamasādanam ,
dṛṣṭaṁ hyetanmayā rājaṁstapodīrgheṇa cakṣuṣā.
dṛṣṭaṁ hyetanmayā rājaṁstapodīrgheṇa cakṣuṣā.
37.
छद्मना मम काकः च गमितः यमसादनम् दृष्टम्
हि एतत् मया राजन् तपःदीर्घेण चक्षुषा
हि एतत् मया राजन् तपःदीर्घेण चक्षुषा
37.
राजन्,
मम काकः च छद्मना यमसादनम् गमितः,
एतत् मया तपःदीर्घेण चक्षुषा हि दृष्टम्।
मम काकः च छद्मना यमसादनम् गमितः,
एतत् मया तपःदीर्घेण चक्षुषा हि दृष्टम्।
37. O king, and my crow was sent to the abode of Yama through deception, - this indeed was seen by me with my vision expanded by spiritual practices.
Words meanings summery:
(Scroll down for elaborated words morphology)
- छद्मना (छद्मना) - by deception, by disguise, by fraud
- मम (मम) - of me, my
- काकः (काकः) - crow
- च (च) - and, also
- गमितः (गमितः) - made to go, sent
- यमसादनम् (यमसादनम्) - the abode of Yama, death's realm
- दृष्टम् (दृष्टम्) - seen, perceived
- हि (हि) - indeed, surely, for
- एतत् (एतत्) - this
- मया (मया) - by me
- राजन् (राजन्) - O king
- तपःदीर्घेण (तपःदीर्घेण) - by the extended through spiritual practices, by the expanded through tapas
- चक्षुषा (चक्षुषा) - by the eye, by vision
Words meanings and morphology
छद्मना (छद्मना) - by deception, by disguise, by fraud
(noun)
Instrumental, neuter, singular of छद्मन्
छद्मन् - deception, disguise, fraud, trick
मम (मम) - of me, my
(pronoun)
Genitive, singular of अस्मद्
अस्मद् - I, we
काकः (काकः) - crow
(noun)
Nominative, masculine, singular of काक
काक - crow
च (च) - and, also
(indeclinable)
गमितः (गमितः) - made to go, sent
(adjective)
Nominative, masculine, singular of गमित
गमित - caused to go, sent
Past Passive Participle (Causal)
Causal past passive participle from gam
Root: gam (class 1)
यमसादनम् (यमसादनम्) - the abode of Yama, death's realm
(noun)
Accusative, neuter, singular of यमसादन
यमसादन - abode of Yama
Compound type : tatpurusha (यम+सादन)
- यम – Yama (god of death)
proper noun (masculine) - सादन – abode, seat, dwelling
noun (neuter)
Root: sad (class 1)
दृष्टम् (दृष्टम्) - seen, perceived
(adjective)
Nominative, neuter, singular of दृष्ट
दृष्ट - seen
Past Passive Participle
From root dṛś
Root: dṛś (class 1)
हि (हि) - indeed, surely, for
(indeclinable)
एतत् (एतत्) - this
(pronoun)
Nominative, neuter, singular of एतद्
एतद् - this
मया (मया) - by me
(pronoun)
Instrumental, singular of अस्मद्
अस्मद् - I, we
राजन् (राजन्) - O king
(noun)
Vocative, masculine, singular of राजन्
राजन् - king
तपःदीर्घेण (तपःदीर्घेण) - by the extended through spiritual practices, by the expanded through tapas
(adjective)
Instrumental, neuter, singular of तपःदीर्घ
तपःदीर्घ - extended or expanded through spiritual practices (tapas)
Compound type : tatpurusha (तस्+दीर्घ)
- तस् – spiritual practice, austerity, heat
noun (neuter)
Root: tap (class 1) - दीर्घ – long, extended, vast
adjective (masculine)
चक्षुषा (चक्षुषा) - by the eye, by vision
(noun)
Instrumental, neuter, singular of चक्षुस्
चक्षुस् - eye, vision