महाभारतः mahābhārataḥ - book-12, chapter-83, verse-56

ये त्वां ब्राह्मण नेच्छन्ति न ते वत्स्यन्ति मे गृहे ।
भवतैव हि तज्ज्ञेयं यदिदानीमनन्तरम् ॥५६॥

56. ye tvāṁ brāhmaṇa necchanti na te vatsyanti me gṛhe ,
bhavataiva hi tajjñeyaṁ yadidānīmanantaram.

56. ye tvām brāhmaṇa na icchanti na te vatsyanti me
gṛhe bhavatā eva hi tat jñeyam yat idānīm anantaram

56. brāhmaṇa,
ye tvām na icchanti,
te me gṛhe na vatsyanti.
hi bhavatā eva tat jñeyam yat idānīm anantaram (kartavyam).

56. "O Brahmin, those who do not wish for your presence shall not dwell in my house. Indeed, you yourself must determine what is to be done immediately hereafter."

Words meanings summery:

• ये (ye) - those who, which

• त्वाम् (tvām) - you (accusative singular)

• ब्राह्मण (brāhmaṇa) - O Brahmin

• न (na) - not, no

• इच्छन्ति (icchanti) - they wish, they desire

• न (na) - not, no

• ते (te) - they

• वत्स्यन्ति (vatsyanti) - they will dwell/reside

• मे (me) - my, of me

• गृहे (gṛhe) - in the house, at home

• भवता (bhavatā) - by you (honorific)

• एव (eva) - indeed, only, just

• हि (hi) - indeed, surely, for

• तत् (tat) - that, it

• ज्ञेयम् (jñeyam) - to be known, knowable

• यत् (yat) - what, which

• इदानीम् (idānīm) - now, at this moment

• अनन्तरम् (anantaram) - immediately after, next, without interval

Words meanings and morphology

ये (ye) - those who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

ब्राह्मण (brāhmaṇa) - O Brahmin

(noun)

Vocative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, relating to Brahma, sacred

न (na) - not, no

(indeclinable)

इच्छन्ति (icchanti) - they wish, they desire

(verb)

3rd person , plural, active, present (lat) of iṣ

Root: iṣ (class 6)

न (na) - not, no

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

वत्स्यन्ति (vatsyanti) - they will dwell/reside

(verb)

3rd person , plural, active, future (lṛṭ) of vas

Root: vas (class 1)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Can also be dative singular.

गृहे (gṛhe) - in the house, at home

(noun)

Locative, neuter, singular of gṛha

gṛha - house, home, dwelling

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (honorific), Sir, your honor

Present Active Participle

Derived from the root √bhū (to be, become), used as an honorific pronoun.

Root: bhū (class 1)

एव (eva) - indeed, only, just

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

ज्ञेयम् (jñeyam) - to be known, knowable

(adjective)

Nominative, neuter, singular of jñeya

jñeya - to be known, knowable, understandable

Gerundive

Derived from the root √jñā (to know)

Root: jñā (class 9)

यत् (yat) - what, which

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

इदानीम् (idānīm) - now, at this moment

(indeclinable)

अनन्तरम् (anantaram) - immediately after, next, without interval

(indeclinable)

Compound 'an' (not) + 'antara' (interval, difference)

Compound type : avyayibhava (an+antara)

• an – not, un-
  indeclinable
• antara – interval, interior, difference, space between
  noun (neuter)

Note: Used here adverbially.