महाभारतः mahābhārataḥ - book-12, chapter-83, verse-18

मित्रार्थमभिसंतप्तो भक्त्या सर्वात्मना गतः ।
अयं तवार्थं हरते यो ब्रूयादक्षमान्वितः ॥१८॥

18. mitrārthamabhisaṁtapto bhaktyā sarvātmanā gataḥ ,
ayaṁ tavārthaṁ harate yo brūyādakṣamānvitaḥ.

18. mitrārtham abhisaṃtapto bhaktyā sarvātmanā gataḥ
ayaṃ tava arthaṃ harate yaḥ brūyāt akṣamānvitaḥ

18. yaḥ mitra-artham abhi-saṃtaptaḥ bhaktyā sarvātmanā
gataḥ ayam tava arthaṃ harate brūyāt akṣamā-nvitaḥ

18. Whoever, tormented for the sake of a friend and driven by wholehearted devotion, approaches you, taking away your wealth - let him speak, endowed with forgiveness.

Words meanings summery:

• मित्रार्थम् (mitrārtham) - for the sake of a friend, for a friend's purpose

• अभिसंतप्तो (abhisaṁtapto) - tormented, afflicted, distressed

• भक्त्या (bhaktyā) - with devotion, with loyalty

• सर्वात्मना (sarvātmanā) - with all one's soul, completely, wholly

• गतः (gataḥ) - gone, arrived, having approached

• अयं (ayaṁ) - this one

• तव (tava) - your, of you

• अर्थं (arthaṁ) - wealth, possessions (wealth, object, purpose)

• हरते (harate) - takes away, carries off, steals

• यः (yaḥ) - who, which

• ब्रूयात् (brūyāt) - might speak, should say, may declare

• अक्षमान्वितः (akṣamānvitaḥ) - endowed with forgiveness (endowed with forgiveness, patient, or lacking patience/unforgiving depending on reading)

Words meanings and morphology

मित्रार्थम् (mitrārtham) - for the sake of a friend, for a friend's purpose

(noun)

Accusative, masculine, singular of mitrārtha

mitrārtha - the purpose or sake of a friend

Compound of mitra and artha

Compound type : tatpurusha (mitra+artha)

• mitra – friend
  noun (masculine)
• artha – purpose, goal, wealth
  noun (masculine)

अभिसंतप्तो (abhisaṁtapto) - tormented, afflicted, distressed

(adjective)

Nominative, masculine, singular of abhisaṃtapta

abhisaṁtapta - tormented, thoroughly heated, distressed

Past Passive Participle

From root tap with sam and abhi

Prefixes: abhi+sam

Root: tap (class 1)

भक्त्या (bhaktyā) - with devotion, with loyalty

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, attachment, loyalty

Root: bhaj (class 1)

सर्वात्मना (sarvātmanā) - with all one's soul, completely, wholly

(noun)

Instrumental, masculine, singular of sarvātman

sarvātman - the whole self, entire soul

Compound of sarva and ātman

Compound type : karmadharaya (sarva+ātman)

• sarva – all, whole, entire
  adjective (masculine)
• ātman – self, soul, spirit
  noun (masculine)

गतः (gataḥ) - gone, arrived, having approached

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, reached

Past Passive Participle

From root gam

Root: gam (class 1)

अयं (ayaṁ) - this one

(pronoun)

Nominative, masculine, singular of idam

idam - this

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you

अर्थं (arthaṁ) - wealth, possessions (wealth, object, purpose)

(noun)

Accusative, masculine, singular of artha

artha - purpose, goal, wealth, object

हरते (harate) - takes away, carries off, steals

(verb)

3rd person , singular, active, present (laṭ) of hṛ

Root: hṛ (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

ब्रूयात् (brūyāt) - might speak, should say, may declare

(verb)

3rd person , singular, active, optative (liṅ) of brū

Root: brū (class 2)

अक्षमान्वितः (akṣamānvitaḥ) - endowed with forgiveness (endowed with forgiveness, patient, or lacking patience/unforgiving depending on reading)

(adjective)

Nominative, masculine, singular of akṣamānvita

akṣamānvita - endowed with forgiveness or patience

Compound of akṣamā and anvita

Compound type : tatpurusha (akṣamā+anvita)

• akṣamā – forgiveness, patience, endurance
  noun (feminine)
• anvita – endowed with, accompanied by
  adjective (masculine)
  Past Passive Participle
  From root i with anu
  Prefix: anu
  Root: i (class 2)

Previous Verse Next Verse