महाभारतः mahābhārataḥ - book-12, chapter-83, verse-33

वायसश्चैव मे राजन्नन्तकायाभिसंहितः ।
न च मेऽत्र भवान्गर्ह्यो न च येषां भवान्प्रियः ।
हिताहितांस्तु बुध्येथा मा परोक्षमतिर्भव ॥३३॥

33. vāyasaścaiva me rājannantakāyābhisaṁhitaḥ ,
na ca me'tra bhavāngarhyo na ca yeṣāṁ bhavānpriyaḥ ,
hitāhitāṁstu budhyethā mā parokṣamatirbhava.

33. vāyasaḥ ca eva me rājan antakāya
abhisaṃhitaḥ na ca me atra bhavān garhyaḥ
na ca yeṣām bhavān priyaḥ hita-ahitān
tu budhyethāḥ mā parokṣa-matiḥ bhava

33. rājan ca me vāyasaḥ eva antakāya abhisaṃhitaḥ,
atra bhavān na ca me garhyaḥ,
yeṣām ca bhavān priyaḥ (na ca garhyaḥ),
tu hita-ahitān budhyethāḥ,
parokṣa-matiḥ mā bhava

33. O king, and this crow of mine has indeed been marked out for death, yet neither you are to be blamed by me nor those to whom you are dear. Rather, understand what is beneficial and what is harmful, and do not remain unaware of what is happening around you.

Words meanings summery:

• वायसः (vāyasaḥ) - crow, bird

• च (ca) - and, also

• एव (eva) - indeed, certainly, exactly

• मे (me) - my, of me, to me

• राजन् (rājan) - O king

• अन्तकाय (antakāya) - to the end, for destruction, to death

• अभनिसंहितः (abhanisaṁhitaḥ) - destined, marked out, directed

• न (na) - not

• च (ca) - and, nor

• मे (me) - by me

• अत्र (atra) - here, in this matter

• भवान् (bhavān) - you, your lordship

• गर्ह्यः (garhyaḥ) - blameworthy, to be censured

• न (na) - not

• च (ca) - and, nor

• येषाम् (yeṣām) - of whom, to whom

• भवान् (bhavān) - you

• प्रियः (priyaḥ) - dear, beloved

• हित-अहितान् (hita-ahitān) - beneficial and harmful things, good and bad

• तु (tu) - but, indeed, however

• बुध्येथाः (budhyethāḥ) - you should know, you should understand

• मा (mā) - do not

• परोक्ष-मतिः (parokṣa-matiḥ) - having a mind turned away, unaware, blind to what is happening

• भव (bhava) - be, become

Words meanings and morphology

वायसः (vāyasaḥ) - crow, bird

(noun)

Nominative, masculine, singular of vāyasa

vāyasa - a crow

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, exactly

(indeclinable)

मे (me) - my, of me, to me

(pronoun)

Genitive, singular of aham

aham - I

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king

अन्तकाय (antakāya) - to the end, for destruction, to death

(noun)

Dative, masculine, singular of antaka

antaka - death, destroyer

अभनिसंहितः (abhanisaṁhitaḥ) - destined, marked out, directed

(adjective)

Nominative, masculine, singular of abhanisaṃhita

abhanisaṁhita - marked out, destined

Past Passive Participle

abhi + saṃ + dhā

Prefixes: abhi+saṃ

Root: dhā (class 3)

न (na) - not

(indeclinable)

च (ca) - and, nor

(indeclinable)

मे (me) - by me

(pronoun)

Instrumental, singular of aham

aham - I

अत्र (atra) - here, in this matter

(indeclinable)

भवान् (bhavān) - you, your lordship

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, respectful pronoun

गर्ह्यः (garhyaḥ) - blameworthy, to be censured

(adjective)

Nominative, masculine, singular of garhya

garhya - blameworthy

Gerundive

from gundh / garh

Root: garh (class 1)

न (na) - not

(indeclinable)

च (ca) - and, nor

(indeclinable)

येषाम् (yeṣām) - of whom, to whom

(pronoun)

Genitive, masculine, plural of yad

yad - who, which

भवान् (bhavān) - you

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, respectful pronoun

प्रियः (priyaḥ) - dear, beloved

(adjective)

Nominative, masculine, singular of priya

priya - dear, beloved

हित-अहितान् (hita-ahitān) - beneficial and harmful things, good and bad

(noun)

Accusative, masculine, plural of hitāhita

hitāhita - what is beneficial and what is harmful

Compound type : dvandva (hita+ahita)

• hita – beneficial, good
  adjective (masculine)
• ahita – harmful, bad
  adjective (masculine)

तु (tu) - but, indeed, however

(indeclinable)

बुध्येथाः (budhyethāḥ) - you should know, you should understand

(verb)

2nd person , singular, middle, optative (liṅ) of budh

Root: budh (class 1)

मा (mā) - do not

(indeclinable)

परोक्ष-मतिः (parokṣa-matiḥ) - having a mind turned away, unaware, blind to what is happening

(adjective)

Nominative, masculine, singular of parokṣamati

parokṣamati - one whose mind is oblivious or turned away

Compound type : bahuvrihi (parokṣa+mati)

• parokṣa – out of sight, indirect, hidden
  adjective
• mati – mind, intellect, understanding
  noun (feminine)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

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