महाभारतः mahābhārataḥ - book-12, chapter-83, verse-61

राजन्नात्मानमाचक्षे संबन्धी भवतो ह्यहम् ।
मुनिः कालकवृक्षीय इत्येवमभिसंज्ञितः ॥६१॥

61. rājannātmānamācakṣe saṁbandhī bhavato hyaham ,
muniḥ kālakavṛkṣīya ityevamabhisaṁjñitaḥ.

61. rājan ātmanam ācakṣe sambandhī bhavataḥ hi aham
muniḥ kālakavṛkṣīyaḥ iti evam abhisamjñitaḥ

61. rājan aham ātmanam ācakṣe hi bhavataḥ sambandhī
muniḥ kālakavṛkṣīyaḥ iti evam abhisamjñitaḥ

61. O King, I reveal myself (ātman) to you; for I am indeed related to you. I am thus designated as the sage Kālakavṛkṣīya.

Words meanings summery:

• राजन् (rājan) - O King!

• आत्मनम् (ātmanam) - myself (self, soul)

• आचक्षे (ācakṣe) - I reveal (my identity) (I declare, I tell, I reveal)

• सम्बन्धी (sambandhī) - (I am) related (relative, kinsman, connected with)

• भवतः (bhavataḥ) - to you (of you, to you (respectful))

• हि (hi) - for, indeed (explaining the relation) (indeed, surely, for, because)

• अहम् (aham) - I

• मुनिः (muniḥ) - I am the sage (sage, ascetic)

• कालकवृक्षीयः (kālakavṛkṣīyaḥ) - (named) `Kālakavṛkṣīya` (a proper name for a sage, perhaps referring to his lineage or dwelling) (belonging to or related to `Kālakavṛkṣa`)

• इति (iti) - thus (thus, so, in this way)

• एवम् (evam) - in this manner (thus, so, in this manner)

• अभिसम्ज्ञितः (abhisamjñitaḥ) - thus designated (by name) (named, designated, known as)

Words meanings and morphology

राजन् (rājan) - O King!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

`n`-ending stem.

Root: rāj

आत्मनम् (ātmanam) - myself (self, soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual (ātman)

Root: an (class 2)

Note: Direct object of `ācakṣe`.

आचक्षे (ācakṣe) - I reveal (my identity) (I declare, I tell, I reveal)

(verb)

1st person , singular, middle, present (Laṭ) of cakṣ

present middle indicative 1st singular

Root of the 2nd class (adādi), with `ā-` prefix.

Prefix: ā

Root: cakṣ (class 2)

सम्बन्धी (sambandhī) - (I am) related (relative, kinsman, connected with)

(adjective)

Nominative, masculine, singular of sambandhin

sambandhin - connected with, related to, a relative, kinsman

From `sam-bandh` (to tie together, connect), with `-in` suffix.

Prefix: sam

Root: bandh (class 9)

Note: Predicate adjective for `aham`.

भवतः (bhavataḥ) - to you (of you, to you (respectful))

(pronoun)

Genitive, masculine, singular of bhavat

bhavat - your honor, you (polite address)

Honorific pronoun, originally present participle of `bhū` (to be).

Root: bhū (class 1)

Note: Functions like dative 'to you' here.

हि (hi) - for, indeed (explaining the relation) (indeed, surely, for, because)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of implied verb `asmi`.

मुनिः (muniḥ) - I am the sage (sage, ascetic)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, saint, hermit

From root `मन` (man) - to think, contemplate.

Root: man (class 4)

Note: Predicate nominative for `aham`.

कालकवृक्षीयः (kālakavṛkṣīyaḥ) - (named) `Kālakavṛkṣīya` (a proper name for a sage, perhaps referring to his lineage or dwelling) (belonging to or related to `Kālakavṛkṣa`)

(proper noun)

Nominative, masculine, singular of kālakavṛkṣīya

kālakavṛkṣīya - belonging to `Kālakavṛkṣa`, named `Kālakavṛkṣīya`

Derived from `Kālakavṛkṣa` (a proper name of a tree or place) with a patronymic or relational suffix `īya`.

Note: Qualifies `muniḥ`.

इति (iti) - thus (thus, so, in this way)

(indeclinable)

एवम् (evam) - in this manner (thus, so, in this manner)

(indeclinable)

अभिसम्ज्ञितः (abhisamjñitaḥ) - thus designated (by name) (named, designated, known as)

(participle)

Nominative, masculine, singular of abhisamjñita

abhisamjñita - named, designated, called, known as

past passive participle

From `abhi-sam-jñā` (to name, designate, know fully). `jñā` root.

Prefixes: abhi+sam

Root: jñā (class 9)

Note: Qualifies `aham` (implied `asmi`).