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12,329

महाभारतः       mahābhārataḥ - book-12, chapter-329, verse-47

स्थूलशिरा महर्षिर्मेरोः प्रागुत्तरे दिग्भागे तपस्तेपे ।
तस्य तपस्तप्यमानस्य सर्वगन्धवहः शुचिर्वायुर्विवायमानः शरीरमस्पृशत् ।
स तपसा तापितशरीरः कृशो वायुनोपवीज्यमानो हृदयपरितोषमगमत् ।
तत्र तस्यानिलव्यजनकृतपरितोषस्य सद्यो वनस्पतयः पुष्पशोभां न दर्शितवन्त इति स एताञ्शशाप न सर्वकालं पुष्पवन्तो भविष्यथेति ॥४७॥
47. sthūlaśirā maharṣirmeroḥ prāguttare digbhāge tapastepe ,
tasya tapastapyamānasya sarvagandhavahaḥ śucirvāyurvivāyamānaḥ śarīramaspṛśat ,
sa tapasā tāpitaśarīraḥ kṛśo vāyunopavījyamāno hṛdayaparitoṣamagamat ,
tatra tasyānilavyajanakṛtaparitoṣasya sadyo vanaspatayaḥ puṣpaśobhāṁ na darśitavanta iti sa etāñśaśāpa na sarvakālaṁ puṣpavanto bhaviṣyatheti.
47. sthūlaśirā maharṣir meroḥ prāguttare digbhāge tapas tepe tasya tapas tapyamānasya
sarvagandhavahaḥ śucir vāyur vivāyamānaḥ śarīram aspṛśat sa tapasā tāpitaśarīraḥ kṛśo
vāyunopavījyamānaḥ hṛdayaparitoṣam agamat tatra tasyānilavyajanakṛtaparitoṣasya sadyo vanaspatayaḥ
puṣpaśobhāṃ na darśitavanta iti sa etān śaśāpa na sarvakālaṃ puṣpavanto bhaviṣyatheti
47. sthūlaśirā maharṣiḥ meroḥ prāguttare digbhāge tapas tepe tasya tapas tapyamānasya sarvagandhavahaḥ
śuciḥ vāyuḥ vivāyamānaḥ śarīram aspṛśat saḥ tapasā tāpitaśarīraḥ kṛśaḥ vāyunā
upavījyamānaḥ hṛdayaparitoṣam agamat tatra tasya anilavyajanakṛtaparitoṣasya sadyaḥ vanaspatayaḥ
puṣpaśobhām na darśitavantaḥ iti saḥ etān śaśāpa na sarvakālaṃ puṣpavantaḥ bhaviṣyatha iti
47. The great sage Sthūlaśirā performed severe tapas in the northeastern direction of Mount Meru. As he was practicing tapas, a pure breeze carrying all sorts of fragrances blew and touched his body. Worn out by the tapas and thinned down, his body was refreshed by the breeze, bringing deep contentment to his heart. Because the trees did not instantly display the beauty of their flowers to him while he was experiencing such delight from the wind-fan, he cursed them, saying that they would not bear flowers at all times.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्थूलशिरा (sthūlaśirā) - the sage Sthūlaśirā (having a thick head, Sthūlaśirā (name of a sage))
  • महर्षिः (maharṣiḥ) - the great sage Sthūlaśirā (great seer, great sage)
  • मेरोः (meroḥ) - of Mount Meru
  • प्रागुत्तरे (prāguttare) - in the north-east
  • दिग्भागे (digbhāge) - in the region, in the direction
  • तपः (tapaḥ) - tapas, spiritual practice, austerity
  • तेपे (tepe) - performed tapas
  • तस्य (tasya) - of him, his
  • तपः (tapaḥ) - tapas, austerities
  • तप्यमानस्य (tapyamānasya) - of one performing tapas
  • सर्वगन्धवहः (sarvagandhavahaḥ) - carrying all fragrances, fragrant breeze
  • शुचिः (śuciḥ) - pure, clean
  • वायुः (vāyuḥ) - wind, breeze
  • विवायमानः (vivāyamānaḥ) - blowing about
  • शरीरम् (śarīram) - body
  • अस्पृशत् (aspṛśat) - touched
  • सः (saḥ) - he, that
  • तपसा (tapasā) - by tapas, by austerities
  • तापितशरीरः (tāpitaśarīraḥ) - one whose body was heated or worn out by tapas
  • कृशः (kṛśaḥ) - thin, lean, emaciated
  • वायुना (vāyunā) - by the wind, by the breeze
  • उपवीज्यमानः (upavījyamānaḥ) - being fanned, being refreshed
  • हृदयपरितोषम् (hṛdayaparitoṣam) - heart's contentment, delight of the heart
  • अगमत् (agamat) - attained (attained, reached, went)
  • तत्र (tatra) - there, in that situation
  • तस्य (tasya) - of him
  • अनिलव्यजनकृतपरितोषस्य (anilavyajanakṛtaparitoṣasya) - of him whose contentment was produced by the wind acting as a fan
  • सद्यः (sadyaḥ) - instantly, immediately
  • वनस्पतयः (vanaspatayaḥ) - trees, lords of the forest
  • पुष्पशोभाम् (puṣpaśobhām) - beauty of flowers, floral beauty
  • न (na) - not
  • दर्शितवन्तः (darśitavantaḥ) - those who showed
  • इति (iti) - thus, so (marking direct quote)
  • सः (saḥ) - he, that
  • एतान् (etān) - these
  • शशाप (śaśāpa) - cursed
  • न (na) - not
  • सर्वकालम् (sarvakālam) - at all times, always
  • पुष्पवन्तः (puṣpavantaḥ) - possessing flowers, flowering
  • भविष्यथ (bhaviṣyatha) - you will be
  • इति (iti) - thus, so (marking direct quote end)

Words meanings and morphology

स्थूलशिरा (sthūlaśirā) - the sage Sthūlaśirā (having a thick head, Sthūlaśirā (name of a sage))
(proper noun)
Nominative, masculine, singular of sthūlaśiras
sthūlaśiras - having a thick head, Sthūlaśirā
Compound of sthūla and śiras
Compound type : bahuvrihi (sthūla+śiras)
  • sthūla – thick, large, gross
    adjective (masculine)
  • śiras – head
    noun (neuter)
महर्षिः (maharṣiḥ) - the great sage Sthūlaśirā (great seer, great sage)
(noun)
Nominative, masculine, singular of maharṣi
maharṣi - great seer, great sage
Karmadhāraya compound of mahat and ṛṣi
Compound type : karmadhāraya (mahat+ṛṣi)
  • mahat – great
    adjective (masculine)
  • ṛṣi – seer, sage
    noun (masculine)
मेरोः (meroḥ) - of Mount Meru
(proper noun)
Genitive, masculine, singular of meru
meru - Mount Meru
प्रागुत्तरे (prāguttare) - in the north-east
(adjective)
Locative, neuter, singular of prāguttara
prāguttara - north-east
Tatpurusha compound
Compound type : tatpurusha (prāc+uttara)
  • prāc – eastern, prior
    adjective (masculine)
  • uttara – northern, subsequent
    adjective (neuter)
दिग्भागे (digbhāge) - in the region, in the direction
(noun)
Locative, masculine, singular of digbhāga
digbhāga - direction, region
Tatpurusha compound of diś and bhāga
Compound type : tatpurusha (diś+bhāga)
  • diś – direction, quarter
    noun (feminine)
  • bhāga – part, region, portion
    noun (masculine)
तपः (tapaḥ) - tapas, spiritual practice, austerity
(noun)
Accusative, neuter, singular of tapas
tapas - tapas, austerity, heat
तेपे (tepe) - performed tapas
(verb)
3rd person , singular, active, perfect (liṭ) of tap
Root: tap (class 1)
तस्य (tasya) - of him, his
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
तपः (tapaḥ) - tapas, austerities
(noun)
Accusative, neuter, singular of tapas
tapas - tapas, austerity, heat
तप्यमानस्य (tapyamānasya) - of one performing tapas
(adjective)
Genitive, masculine, singular of tapyamāna
tapyamāna - performing tapas
Present Passive Participle
Passive participle of tap
Root: tap (class 1)
सर्वगन्धवहः (sarvagandhavahaḥ) - carrying all fragrances, fragrant breeze
(adjective)
Nominative, masculine, singular of sarvagandhavaha
sarvagandhavaha - carrying all fragrances
Upapada compound of sarvagandha and vaha
Compound type : upapada (sarvagandha+vaha)
  • sarvagandha – all fragrances
    noun (masculine)
  • vaha – carrying
    adjective (masculine)
    Root: vah (class 1)
शुचिः (śuciḥ) - pure, clean
(adjective)
Nominative, masculine, singular of śuci
śuci - pure, clean
वायुः (vāyuḥ) - wind, breeze
(noun)
Nominative, masculine, singular of vāyu
vāyu - wind, god of wind
विवायमानः (vivāyamānaḥ) - blowing about
(adjective)
Nominative, masculine, singular of vivāyamāna
vivāyamāna - blowing around
Present participle of vi-vā
Prefix vi + vā
Prefix: vi
Root: vā (class 2)
शरीरम् (śarīram) - body
(noun)
Accusative, neuter, singular of śarīra
śarīra - body
अस्पृशत् (aspṛśat) - touched
(verb)
3rd person , singular, active, imperfect (laṅ) of spṛś
Root: spṛś (class 6)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
तपसा (tapasā) - by tapas, by austerities
(noun)
Instrumental, neuter, singular of tapas
tapas - tapas, austerity, heat
तापितशरीरः (tāpitaśarīraḥ) - one whose body was heated or worn out by tapas
(adjective)
Nominative, masculine, singular of tāpitaśarīra
tāpitaśarīra - whose body is heated/tormented
Bahuvrihi compound of tāpita and śarīra
Compound type : bahuvrihi (tāpita+śarīra)
  • tāpita – heated, pained
    adjective (masculine)
    Past Passive Participle
    Causal past passive participle of tap
    Root: tap (class 1)
  • śarīra – body
    noun (neuter)
कृशः (kṛśaḥ) - thin, lean, emaciated
(adjective)
Nominative, masculine, singular of kṛśa
kṛśa - thin, lean
वायुना (vāyunā) - by the wind, by the breeze
(noun)
Instrumental, masculine, singular of vāyu
vāyu - wind, god of wind
उपवीज्यमानः (upavījyamānaḥ) - being fanned, being refreshed
(adjective)
Nominative, masculine, singular of upavījyamāna
upavījyamāna - being fanned
Present Passive Participle
Prefix upa + vīj
Prefix: upa
Root: vīj (class 1)
हृदयपरितोषम् (hṛdayaparitoṣam) - heart's contentment, delight of the heart
(noun)
Accusative, masculine, singular of hṛdayaparitoṣa
hṛdayaparitoṣa - heart's contentment
Tatpurusha compound of hṛdaya and paritoṣa
Compound type : tatpurusha (hṛdaya+paritoṣa)
  • hṛdaya – heart
    noun (neuter)
  • paritoṣa – contentment, satisfaction
    noun (masculine)
    Prefix: pari
    Root: tuṣ (class 4)
अगमत् (agamat) - attained (attained, reached, went)
(verb)
3rd person , singular, active, imperfect (laṅ) of gam
Root: gam (class 1)
तत्र (tatra) - there, in that situation
(indeclinable)
तस्य (tasya) - of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
अनिलव्यजनकृतपरितोषस्य (anilavyajanakṛtaparitoṣasya) - of him whose contentment was produced by the wind acting as a fan
(adjective)
Genitive, masculine, singular of anilavyajanakṛtaparitoṣa
anilavyajanakṛtaparitoṣa - whose contentment is caused by wind as a fan
Bahuvrihi compound
Compound type : bahuvrihi (anilavyajana+kṛtaparitoṣa)
  • anilavyajana – wind as a fan
    noun (neuter)
    Karmadhāraya or Tatpurusha
  • kṛtaparitoṣa – one for whom contentment is made/caused
    adjective (masculine)
    Bahuvrihi compound
सद्यः (sadyaḥ) - instantly, immediately
(indeclinable)
वनस्पतयः (vanaspatayaḥ) - trees, lords of the forest
(noun)
Nominative, masculine, plural of vanaspati
vanaspati - tree, lord of the forest
Compound of vana and pati
Compound type : tatpurusha (vana+pati)
  • vana – forest
    noun (neuter)
  • pati – lord, master
    noun (masculine)
पुष्पशोभाम् (puṣpaśobhām) - beauty of flowers, floral beauty
(noun)
Accusative, feminine, singular of puṣpaśobhā
puṣpaśobhā - beauty of flowers
Tatpurusha compound of puṣpa and śobhā
Compound type : tatpurusha (puṣpa+śobhā)
  • puṣpa – flower
    noun (neuter)
  • śobhā – beauty, splendor
    noun (feminine)
न (na) - not
(indeclinable)
दर्शितवन्तः (darśitavantaḥ) - those who showed
(adjective)
Nominative, masculine, plural of darśitavat
darśitavat - one who has shown
Past Active Participle
Causal past active participle of dṛś with -vat suffix
Root: dṛś (class 4)
इति (iti) - thus, so (marking direct quote)
(indeclinable)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
एतान् (etān) - these
(pronoun)
Accusative, masculine, plural of etad
etad - this
शशाप (śaśāpa) - cursed
(verb)
3rd person , singular, active, perfect (liṭ) of śap
Root: śap (class 1)
न (na) - not
(indeclinable)
सर्वकालम् (sarvakālam) - at all times, always
(noun)
Accusative, masculine, singular of sarvakāla
sarvakāla - all times, always
Karmadhāraya compound of sarva and kāla
Compound type : karmadhāraya (sarva+kāla)
  • sarva – all, every
    adjective (masculine)
  • kāla – time
    noun (masculine)
पुष्पवन्तः (puṣpavantaḥ) - possessing flowers, flowering
(adjective)
Nominative, masculine, plural of puṣpavant
puṣpavant - possessing flowers, blooming
Derived from puṣpa with -vant suffix
भविष्यथ (bhaviṣyatha) - you will be
(verb)
2nd person , plural, active, future (lṛṭ) of bhū
Root: bhū (class 1)
इति (iti) - thus, so (marking direct quote end)
(indeclinable)