महाभारतः
mahābhārataḥ
-
book-12, chapter-329, verse-11
नास्ति सत्यात्परो धर्मो नास्ति मातृसमो गुरुः ।
ब्राह्मणेभ्यः परं नास्ति प्रेत्य चेह च भूतये ॥११॥
ब्राह्मणेभ्यः परं नास्ति प्रेत्य चेह च भूतये ॥११॥
11. nāsti satyātparo dharmo nāsti mātṛsamo guruḥ ,
brāhmaṇebhyaḥ paraṁ nāsti pretya ceha ca bhūtaye.
brāhmaṇebhyaḥ paraṁ nāsti pretya ceha ca bhūtaye.
11.
na asti satyāt paraḥ dharmaḥ na asti mātṛsamaḥ guruḥ
| brāhmaṇebhyaḥ param na asti pretya ca iha ca bhūtaye
| brāhmaṇebhyaḥ param na asti pretya ca iha ca bhūtaye
11.
satyāt paraḥ dharmaḥ na asti mātṛsamaḥ guruḥ na asti
brāhmaṇebhyaḥ param na asti ca iha ca pretya bhūtaye
brāhmaṇebhyaḥ param na asti ca iha ca pretya bhūtaye
11.
There is no higher natural law (dharma) than truth; there is no teacher (guru) equal to a mother. There is nothing superior to Brahmins for prosperity and well-being, both in this world and after death.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- अस्ति (asti) - is, exists
- सत्यात् (satyāt) - from truth, than truth
- परः (paraḥ) - superior (higher, superior, excellent, ultimate, other)
- धर्मः (dharmaḥ) - natural law, intrinsic nature (natural law, constitution, duty, righteousness, virtue)
- न (na) - not, no
- अस्ति (asti) - is, exists
- मातृसमः (mātṛsamaḥ) - like a mother, equal to a mother
- गुरुः (guruḥ) - teacher, spiritual preceptor, venerable
- ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - than Brahmins (to/for Brahmins, from Brahmins, than Brahmins)
- परम् (param) - superior, greater (superior, higher, ultimate, after, beyond)
- न (na) - not, no
- अस्ति (asti) - is, exists
- प्रेत्य (pretya) - after death, in the next world
- च (ca) - and, also
- इह (iha) - here, in this world
- च (ca) - and, also
- भूतये (bhūtaye) - for prosperity and well-being (for well-being, for prosperity, for existence)
Words meanings and morphology
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
present active indicative
root 'as', 2nd class, Parasmaipada
Root: as (class 2)
सत्यात् (satyāt) - from truth, than truth
(noun)
Ablative, neuter, singular of satya
satya - truth, reality, truthful
परः (paraḥ) - superior (higher, superior, excellent, ultimate, other)
(adjective)
Nominative, masculine, singular of para
para - other, subsequent, superior, supreme, highest
धर्मः (dharmaḥ) - natural law, intrinsic nature (natural law, constitution, duty, righteousness, virtue)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, constitution, duty, righteousness, virtue, custom
Root: dhṛ (class 1)
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
present active indicative
root 'as', 2nd class, Parasmaipada
Root: as (class 2)
मातृसमः (mātṛsamaḥ) - like a mother, equal to a mother
(adjective)
Nominative, masculine, singular of mātṛsama
mātṛsama - like a mother, equal to a mother
compound of mātṛ and sama
Compound type : tatpuruṣa (mātṛ+sama)
- mātṛ – mother
noun (feminine) - sama – equal, like, same
adjective (masculine)
गुरुः (guruḥ) - teacher, spiritual preceptor, venerable
(noun)
Nominative, masculine, singular of guru
guru - teacher, spiritual preceptor, venerable, heavy, important
ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - than Brahmins (to/for Brahmins, from Brahmins, than Brahmins)
(noun)
Ablative, masculine, plural of brāhmaṇa
brāhmaṇa - a Brahmin, related to Brahma, sacred
Note: The ablative case is used here for comparison.
परम् (param) - superior, greater (superior, higher, ultimate, after, beyond)
(adjective)
Nominative, neuter, singular of para
para - other, subsequent, superior, supreme, highest
Note: Functions here as a neuter nominative, implying 'a superior thing/state'.
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
present active indicative
root 'as', 2nd class, Parasmaipada
Root: as (class 2)
प्रेत्य (pretya) - after death, in the next world
(indeclinable)
absolutive
prefix pra + root i (to go)
Prefix: pra
Root: i (class 2)
Note: Functions as an absolutive verb form, meaning 'having died' or 'after dying'.
च (ca) - and, also
(indeclinable)
इह (iha) - here, in this world
(indeclinable)
च (ca) - and, also
(indeclinable)
भूतये (bhūtaye) - for prosperity and well-being (for well-being, for prosperity, for existence)
(noun)
Dative, feminine, singular of bhūti
bhūti - being, existence, welfare, prosperity, supernatural power
Root: bhū (class 1)