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12,329

महाभारतः       mahābhārataḥ - book-12, chapter-329, verse-31

अथोवाच नहुषः ।
सर्वं मां शक्रोपभुक्तमुपस्थितमृते शचीमिति ।
स एवमुक्त्वा शचीसमीपमगमदुवाच चैनाम् ।
सुभगेऽहमिन्द्रो देवानां भजस्व मामिति ।
तं शची प्रत्युवाच ।
प्रकृत्या त्वं धर्मवत्सलः सोमवंशोद्भवश्च ।
नार्हसि परपत्नीधर्षणं कर्तुमिति ॥३१॥
31. athovāca nahuṣaḥ ,
sarvaṁ māṁ śakropabhuktamupasthitamṛte śacīmiti ,
sa evamuktvā śacīsamīpamagamaduvāca cainām ,
subhage'hamindro devānāṁ bhajasva māmiti ,
taṁ śacī pratyuvāca ,
prakṛtyā tvaṁ dharmavatsalaḥ somavaṁśodbhavaśca ,
nārhasi parapatnīdharṣaṇaṁ kartumiti.
31. atha uvāca nahuṣaḥ sarvaṃ mām śakra-upabhuktam upasthitam ṛte śacīm iti
saḥ evam uktvā śacī-samīpam agamat uvāca ca enām subhage aham indraḥ
devānām bhajasva mām iti tam śacī pratyuvāca prakṛtyā tvam dharma-vatsalaḥ
soma-vaṃśa-udbhavaḥ ca na arhasi para-patnī-dharṣaṇam kartum iti
31. atha nahuṣaḥ uvāca sarvam śakra-upabhuktam mām upasthitam ṛte śacīm iti
saḥ evam uktvā śacī-samīpam agamat ca enām uvāca subhage aham indraḥ
devānām bhajasva mām iti tam śacī pratyuvāca tvam prakṛtyā dharma-vatsalaḥ
soma-vaṃśa-udbhavaḥ ca na arhasi para-patnī-dharṣaṇam kartum iti
31. Thereupon Nahuṣa said: All that was enjoyed by Śakra is now at my disposal, except for Śacī. Having spoken thus, he went to the presence of Śacī and said to her: O fortunate one, I am the lord of the gods (indra), therefore devote yourself to me. Śacī replied to him: By your very nature you are devoted to righteousness (dharma), and you are born in the lunar dynasty (soma-vaṃśa), therefore you ought not to commit the outrage of violating another man wife.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अथ (atha) - then, thereupon, now
  • उवाच (uvāca) - said, spoke
  • नहुषः (nahuṣaḥ) - Nahuṣa (proper name)
  • सर्वम् (sarvam) - all, everything
  • माम् (mām) - to me, me
  • शक्र-उपभुक्तम् (śakra-upabhuktam) - enjoyed by Śakra
  • उपस्थितम् (upasthitam) - approached, present, attained, at disposal
  • ऋते (ṛte) - except, without
  • शचीम् (śacīm) - Śacī (wife of Indra)
  • इति (iti) - thus (quotation marker)
  • सः (saḥ) - he
  • एवम् (evam) - thus, in this manner
  • उक्त्वा (uktvā) - having spoken
  • शची-समीपम् (śacī-samīpam) - near Śacī, to the presence of Śacī
  • अगमत् (agamat) - went
  • उवाच (uvāca) - said, spoke
  • च (ca) - and
  • एनाम् (enām) - to her, her
  • सुभगे (subhage) - O fortunate one
  • अहम् (aham) - I
  • इन्द्रः (indraḥ) - Indra, king of the gods
  • देवानाम् (devānām) - of the gods
  • भजस्व (bhajasva) - devote yourself to, serve, accept
  • माम् (mām) - me
  • इति (iti) - thus
  • तम् (tam) - to him, him
  • शची (śacī) - Śacī
  • प्रत्युवाच (pratyuvāca) - replied, answered
  • प्रकृत्या (prakṛtyā) - by nature, naturally
  • त्वम् (tvam) - you
  • धर्म-वत्सलः (dharma-vatsalaḥ) - devoted to righteousness, fond of dharma
  • सोम-वंश-उद्भवः (soma-vaṁśa-udbhavaḥ) - born in the lunar dynasty
  • च (ca) - and
  • न (na) - not
  • अर्हसि (arhasi) - you ought, you are worthy
  • पर-पत्नी-धर्षणम् (para-patnī-dharṣaṇam) - violation of another man's wife
  • कर्तुम् (kartum) - to do, to commit
  • इति (iti) - thus

Words meanings and morphology

अथ (atha) - then, thereupon, now
(indeclinable)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
नहुषः (nahuṣaḥ) - Nahuṣa (proper name)
(proper noun)
Nominative, masculine, singular of nahuṣa
nahuṣa - Nahuṣa (proper name of a king)
सर्वम् (sarvam) - all, everything
(adjective)
Accusative, neuter, singular of sarva
sarva - all, whole, every
माम् (mām) - to me, me
(pronoun)
Accusative, singular of idam
mad - I, me
शक्र-उपभुक्तम् (śakra-upabhuktam) - enjoyed by Śakra
(adjective)
Accusative, neuter, singular of śakra-upabhukta
śakra-upabhukta - enjoyed by Śakra
Past Passive Participle
tatpurusha compound
Compound type : tatpurusha (śakra+upabhukta)
  • śakra – Śakra (Indra)
    proper noun (masculine)
  • upabhukta – enjoyed, experienced
    adjective (masculine)
    Past Passive Participle
    Prefix: upa
    Root: bhuj (class 7)
उपस्थितम् (upasthitam) - approached, present, attained, at disposal
(adjective)
Accusative, neuter, singular of upasthita
upasthita - approached, present, at hand
Past Passive Participle
upa + sthā
Prefix: upa
Root: sthā (class 1)
ऋते (ṛte) - except, without
(indeclinable)
शचीम् (śacīm) - Śacī (wife of Indra)
(proper noun)
Accusative, feminine, singular of śacī
śacī - Śacī (name of Indra's wife)
इति (iti) - thus (quotation marker)
(indeclinable)
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
एवम् (evam) - thus, in this manner
(indeclinable)
उक्त्वा (uktvā) - having spoken
(verb)
active
absolutive
ktvā suffix
Root: vac (class 2)
शची-समीपम् (śacī-samīpam) - near Śacī, to the presence of Śacī
(noun)
Accusative, neuter, singular of śacī-samīpa
śacī-samīpa - near Śacī
tatpurusha compound
Compound type : tatpurusha (śacī+samīpa)
  • śacī – Śacī
    proper noun (feminine)
  • samīpa – nearness, proximity
    noun (neuter)
अगमत् (agamat) - went
(verb)
3rd person , singular, active, past imperfect (laṅ) of gam
Root: gam (class 1)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
च (ca) - and
(indeclinable)
एनाम् (enām) - to her, her
(pronoun)
Accusative, feminine, singular of enad
enad - this, she, her
सुभगे (subhage) - O fortunate one
(adjective)
Vocative, feminine, singular of subhaga
subhaga - fortunate, blessed, beautiful
अहम् (aham) - I
(pronoun)
Nominative, singular of mad
mad - I
इन्द्रः (indraḥ) - Indra, king of the gods
(proper noun)
Nominative, masculine, singular of indra
indra - Indra, king of the gods, lord
देवानाम् (devānām) - of the gods
(noun)
Genitive, masculine, plural of deva
deva - god, divine being
भजस्व (bhajasva) - devote yourself to, serve, accept
(verb)
2nd person , singular, middle, imperative (loṭ) of bhaj
Root: bhaj (class 1)
माम् (mām) - me
(pronoun)
Accusative, singular of mad
mad - I, me
इति (iti) - thus
(indeclinable)
तम् (tam) - to him, him
(pronoun)
Accusative, masculine, singular of tad
tad - that, he
शची (śacī) - Śacī
(proper noun)
Nominative, feminine, singular of śacī
śacī - Śacī
प्रत्युवाच (pratyuvāca) - replied, answered
(verb)
3rd person , singular, active, perfect (liṭ) of prativac
prati + vac
Prefix: prati
Root: vac (class 2)
प्रकृत्या (prakṛtyā) - by nature, naturally
(noun)
Instrumental, feminine, singular of prakṛti
prakṛti - nature, natural state, original form
Prefix: pra
Root: kṛ (class 8)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
धर्म-वत्सलः (dharma-vatsalaḥ) - devoted to righteousness, fond of dharma
(adjective)
Nominative, masculine, singular of dharma-vatsala
dharma-vatsala - devoted to righteousness
tatpurusha compound
Compound type : tatpurusha (dharma+vatsala)
  • dharma – righteousness, dharma
    noun (masculine)
  • vatsala – fond of, devoted to, affectionate
    adjective (masculine)
सोम-वंश-उद्भवः (soma-vaṁśa-udbhavaḥ) - born in the lunar dynasty
(adjective)
Nominative, masculine, singular of soma-vaṃśa-udbhava
soma-vaṁśa-udbhava - born in the lunar dynasty
tatpurusha compound
Compound type : tatpurusha (soma-vaṃśa+udbhava)
  • soma-vaṃśa – lunar dynasty
    noun (masculine)
    tatpurusha compound
  • udbhava – origin, born from
    adjective (masculine)
    Prefix: ut
    Root: bhū (class 1)
च (ca) - and
(indeclinable)
न (na) - not
(indeclinable)
अर्हसि (arhasi) - you ought, you are worthy
(verb)
2nd person , singular, active, present (laṭ) of arh
Root: arh (class 1)
पर-पत्नी-धर्षणम् (para-patnī-dharṣaṇam) - violation of another man's wife
(noun)
Accusative, neuter, singular of para-patnī-dharṣaṇa
para-patnī-dharṣaṇa - violation of another man's wife
tatpurusha compound
Compound type : tatpurusha (para-patnī+dharṣaṇa)
  • para-patnī – another man's wife
    noun (feminine)
    tatpurusha compound
  • dharṣaṇa – violating, assaulting, outraging
    noun (neuter)
    Root: dhṛṣ (class 1)
कर्तुम् (kartum) - to do, to commit
(verb)
active
infinitive
tumun suffix
Root: kṛ (class 8)
इति (iti) - thus
(indeclinable)