महाभारतः mahābhārataḥ - book-12, chapter-329, verse-14

अहल्याधर्षणनिमित्तं हि गौतमाद्धरिश्मश्रुतामिन्द्रः प्राप्तः ।
कौशिकनिमित्तं चेन्द्रो मुष्कवियोगं मेषवृषणत्वं चावाप ।
अश्विनोर्ग्रहप्रतिषेधोद्यतवज्रस्य पुरंदरस्य च्यवनेन स्तम्भितो बाहुः ।
क्रतुवधप्राप्तमन्युना च दक्षेण भूयस्तपसा चात्मानं संयोज्य नेत्राकृतिरन्या ललाटे रुद्रस्योत्पादिता ॥१४॥

14. ahalyādharṣaṇanimittaṁ hi gautamāddhariśmaśrutāmindraḥ prāptaḥ ,
kauśikanimittaṁ cendro muṣkaviyogaṁ meṣavṛṣaṇatvaṁ cāvāpa ,
aśvinorgrahapratiṣedhodyatavajrasya puraṁdarasya cyavanena stambhito bāhuḥ ,
kratuvadhaprāptamanyunā ca dakṣeṇa bhūyastapasā cātmānaṁ saṁyojya netrākṛtiranyā lalāṭe rudrasyotpāditā.

14. ahalyā-dharṣaṇa-nimittam hi gautamāt hariśmaśrutām indraḥ prāptaḥ | kauśika-nimittam
ca indraḥ muṣka-viyogam meṣa-vṛṣaṇatvam ca avāpa | aśvinoḥ graha-pratiṣedha-udyata-vajrasya
purandarasya cyavanena stambhitaḥ bāhuḥ | kratu-vadha-prāpta-manyunā ca
dakṣeṇa bhūyaḥ tapasā ca ātmānam saṃyojya netra-ākṛtiḥ anyā lalāṭe rudrasya utpāditā

14. hi ahalyā-dharṣaṇa-nimittam indraḥ gautamāt hariśmaśrutām prāptaḥ ca kauśika-nimittam indraḥ muṣka-viyogam ca meṣa-vṛṣaṇatvam avāpa aśvinoḥ graha-pratiṣedha-udyata-vajrasya purandarasya bāhuḥ cyavanena stambhitaḥ ca kratu-vadha-prāpta-manyunā dakṣeṇa bhūyaḥ tapasā ātmānam saṃyojya,
rudrasya lalāṭe anyā netra-ākṛtiḥ utpāditā

14. Indeed, on account of the defilement of Ahalyā, Indra received the curse of green whiskers from Gautama. And on account of Kaushika, Indra obtained emasculation and the state of having ram's testicles. The arm of Purandara (Indra), who had raised his thunderbolt to prevent the Soma offering to the two Aśvins, was paralyzed by Cyavana. And by Dakṣa, whose wrath was aroused by the destruction of his Vedic ritual (kratu-vadha), having further united himself (ātman) with asceticism (tapas), another eye-shaped form was produced on Rudra's forehead.

Words meanings summery:

• अहल्या-धर्षण-निमित्तम् (ahalyā-dharṣaṇa-nimittam) - on account of the defilement of Ahalyā

• हि (hi) - indeed (indeed, surely, for)

• गौतमात् (gautamāt) - from Gautama

• हरिश्मश्रुताम् (hariśmaśrutām) - the curse of green whiskers (having green whiskers/beard, condition of green whiskers)

• इन्द्रः (indraḥ) - Indra

• प्राप्तः (prāptaḥ) - obtained, received

• कौशिक-निमित्तम् (kauśika-nimittam) - on account of Kaushika (Viśvāmitra)

• च (ca) - and, also

• इन्द्रः (indraḥ) - Indra

• मुष्क-वियोगम् (muṣka-viyogam) - loss of testicles, emasculation

• मेष-वृषणत्वम् (meṣa-vṛṣaṇatvam) - having ram's testicles, the state of having ram's testicles

• च (ca) - and, also

• अवाप (avāpa) - obtained, gained

• अश्विनोः (aśvinoḥ) - of the two Aśvins

• ग्रह-प्रतिषेध-उद्यत-वज्रस्य (graha-pratiṣedha-udyata-vajrasya) - of (Purandara), who had raised his thunderbolt to prevent the Soma offering to the Aśvins (of one who raised his thunderbolt to prevent the Soma offering)

• पुरन्दरस्य (purandarasya) - of Purandara (Indra)

• च्यवनेन (cyavanena) - by Cyavana

• स्तम्भितः (stambhitaḥ) - immobilized, paralyzed, stopped

• बाहुः (bāhuḥ) - arm

• क्रतु-वध-प्राप्त-मन्युना (kratu-vadha-prāpta-manyunā) - by Dakṣa, whose wrath was aroused by the destruction of his Vedic ritual (by one whose wrath was aroused by the destruction of the Vedic ritual)

• च (ca) - and, also

• दक्षेण (dakṣeṇa) - by Dakṣa

• भूयः (bhūyaḥ) - further (again, further, moreover)

• तपसा (tapasā) - by asceticism, by penance

• च (ca) - and, also

• आत्मानम् (ātmānam) - himself (his own self) (oneself, the self, the soul)

• संयोज्य (saṁyojya) - having joined, having united, having combined

• नेत्र-आकृतिः (netra-ākṛtiḥ) - eye-shaped form, form of an eye

• अन्या (anyā) - another, other, different

• ललाटे (lalāṭe) - on the forehead

• रुद्रस्य (rudrasya) - of Rudra

• उत्पादिता (utpāditā) - produced, created

Words meanings and morphology

अहल्या-धर्षण-निमित्तम् (ahalyā-dharṣaṇa-nimittam) - on account of the defilement of Ahalyā

(indeclinable)

compound of Ahalya, dharṣaṇa, and nimitta

Compound type : tatpuruṣa (ahalyā+dharṣaṇa+nimitta)

• ahalyā – Ahalya (name of a female sage)
  proper noun (feminine)
• dharṣaṇa – defilement, violation, assault
  noun (neuter)
  action noun from root dhṛṣ (to dare, to violate)
  Root: dhṛṣ (class 5)
• nimitta – cause, reason, motive
  noun (neuter)

Note: Used adverbially to mean 'on account of'.

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

गौतमात् (gautamāt) - from Gautama

(proper noun)

Ablative, masculine, singular of gautama

gautama - Gautama (name of a sage)

हरिश्मश्रुताम् (hariśmaśrutām) - the curse of green whiskers (having green whiskers/beard, condition of green whiskers)

(noun)

Accusative, feminine, singular of hariśmaśrutā

hariśmaśrutā - green-bearded, having green whiskers (often associated with a curse)

feminine form of hariśmaśru (green beard), here used as a state or condition

Compound type : bahuvrihi (hari+śmaśru)

• hari – green, yellow, tawny
  adjective (masculine)
• śmaśru – beard, whiskers
  noun (neuter)

इन्द्रः (indraḥ) - Indra

(proper noun)

Nominative, masculine, singular of indra

indra - Indra (king of gods)

प्राप्तः (prāptaḥ) - obtained, received

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, arrived, received

Past Passive Participle

prefix pra + root āp (to obtain)

Prefix: pra

Root: āp (class 5)

कौशिक-निमित्तम् (kauśika-nimittam) - on account of Kaushika (Viśvāmitra)

(indeclinable)

compound of Kauśika and nimitta

Compound type : tatpuruṣa (kauśika+nimitta)

• kauśika – descendant of Kuśika (Viśvāmitra)
  proper noun (masculine)
• nimitta – cause, reason, motive
  noun (neuter)

Note: Used adverbially to mean 'on account of'.

च (ca) - and, also

(indeclinable)

इन्द्रः (indraḥ) - Indra

(proper noun)

Nominative, masculine, singular of indra

indra - Indra (king of gods)

मुष्क-वियोगम् (muṣka-viyogam) - loss of testicles, emasculation

(noun)

Accusative, masculine, singular of muṣka-viyoga

muṣka-viyoga - loss of testicles, emasculation

compound of muṣka and viyoga

Compound type : tatpuruṣa (muṣka+viyoga)

• muṣka – testicle, scrotum
  noun (masculine)
• viyoga – separation, loss, disjunction
  noun (masculine)
  prefix vi + root yuj (to join)
  Prefix: vi
  Root: yuj (class 7)

मेष-वृषणत्वम् (meṣa-vṛṣaṇatvam) - having ram's testicles, the state of having ram's testicles

(noun)

Accusative, neuter, singular of meṣa-vṛṣaṇatva

meṣa-vṛṣaṇatva - the state of having ram's testicles

compound of meṣa, vṛṣaṇa, and suffix -tva (abstract noun)

Compound type : tatpuruṣa (meṣa+vṛṣaṇa+tva)

• meṣa – ram, sheep
  noun (masculine)
• vṛṣaṇa – testicle, scrotum
  noun (masculine)
• tva – suffix for abstract nouns, -ness, -hood
  suffix (neuter)

च (ca) - and, also

(indeclinable)

अवाप (avāpa) - obtained, gained

(verb)

3rd person , singular, active, past imperfect (luṅ) of ava-āp

Aorist active indicative

prefix ava + root āp (to obtain)

Prefix: ava

Root: āp (class 5)

Note: Historically aorist, but can be translated as past simple.

अश्विनोः (aśvinoḥ) - of the two Aśvins

(proper noun)

Genitive, masculine, dual of aśvin

aśvin - Aśvin (divine twin horsemen)

ग्रह-प्रतिषेध-उद्यत-वज्रस्य (graha-pratiṣedha-udyata-vajrasya) - of (Purandara), who had raised his thunderbolt to prevent the Soma offering to the Aśvins (of one who raised his thunderbolt to prevent the Soma offering)

(adjective)

Genitive, masculine, singular of graha-pratiṣedha-udyata-vajra

graha-pratiṣedha-udyata-vajra - one who lifted a thunderbolt to prevent a libation

compound of graha (libation), pratiṣedha (prevention), udyata (raised), and vajra (thunderbolt)

Compound type : bahuvrihi (graha+pratiṣedha+udyata+vajra)

• graha – seizing, taking, offering (of Soma)
  noun (masculine)
  action noun from root grah (to seize)
  Root: grah (class 9)
• pratiṣedha – prohibition, prevention, hindering
  noun (masculine)
  prefix prati + root sidh (to ward off)
  Prefix: prati
  Root: sidh (class 1)
• udyata – raised, lifted, ready, prepared
  adjective (masculine)
  Past Passive Participle
  prefix ud + root yam (to lift, to restrain)
  Prefix: ud
  Root: yam (class 1)
• vajra – thunderbolt (Indra's weapon)
  noun (masculine)

पुरन्दरस्य (purandarasya) - of Purandara (Indra)

(proper noun)

Genitive, masculine, singular of purandara

purandara - Purandara (epithet of Indra, meaning 'destroyer of cities')

च्यवनेन (cyavanena) - by Cyavana

(proper noun)

Instrumental, masculine, singular of cyavana

cyavana - Cyavana (name of a sage)

स्तम्भितः (stambhitaḥ) - immobilized, paralyzed, stopped

(adjective)

Nominative, masculine, singular of stambhita

stambhita - stopped, paralyzed, supported, fixed

Past Passive Participle

causative of root stambh (to stop, to paralyze)

Root: stambh (class 5)

बाहुः (bāhuḥ) - arm

(noun)

Nominative, masculine, singular of bāhu

bāhu - arm

क्रतु-वध-प्राप्त-मन्युना (kratu-vadha-prāpta-manyunā) - by Dakṣa, whose wrath was aroused by the destruction of his Vedic ritual (by one whose wrath was aroused by the destruction of the Vedic ritual)

(adjective)

Instrumental, masculine, singular of kratu-vadha-prāpta-manyu

kratu-vadha-prāpta-manyu - whose wrath was obtained/aroused by the destruction of the kratu (Vedic ritual)

compound of kratu (Vedic ritual), vadha (destruction), prāpta (obtained), and manyu (wrath)

Compound type : bahuvrihi (kratu+vadha+prāpta+manyu)

• kratu – Vedic ritual, sacrifice, power, intelligence
  noun (masculine)
• vadha – slaying, destruction, killing
  noun (masculine)
  action noun from root vadh (to strike, to kill)
  Root: vadh (class 1)
• prāpta – obtained, reached, acquired
  adjective (masculine)
  Past Passive Participle
  prefix pra + root āp (to obtain)
  Prefix: pra
  Root: āp (class 5)
• manyu – wrath, anger, spirit
  noun (masculine)

च (ca) - and, also

(indeclinable)

दक्षेण (dakṣeṇa) - by Dakṣa

(proper noun)

Instrumental, masculine, singular of dakṣa

dakṣa - Daksha (name of a Prajapati), skillful, clever

भूयः (bhūyaḥ) - further (again, further, moreover)

(indeclinable)

तपसा (tapasā) - by asceticism, by penance

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, penance, heat, religious austerity

Root: tap (class 1)

च (ca) - and, also

(indeclinable)

आत्मानम् (ātmānam) - himself (his own self) (oneself, the self, the soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

संयोज्य (saṁyojya) - having joined, having united, having combined

(indeclinable)

absolutive

prefix sam + root yuj (to join)

Prefix: sam

Root: yuj (class 7)

नेत्र-आकृतिः (netra-ākṛtiḥ) - eye-shaped form, form of an eye

(noun)

Nominative, feminine, singular of netra-ākṛti

netra-ākṛti - eye-shaped form

compound of netra and ākṛti

Compound type : tatpuruṣa (netra+ākṛti)

• netra – eye
  noun (neuter)
  Root: nī (class 1)
• ākṛti – form, shape, figure, appearance
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

अन्या (anyā) - another, other, different

(pronoun)

Nominative, feminine, singular of anya

anya - other, another, different

ललाटे (lalāṭe) - on the forehead

(noun)

Locative, neuter, singular of lalāṭa

lalāṭa - forehead

रुद्रस्य (rudrasya) - of Rudra

(proper noun)

Genitive, masculine, singular of rudra

rudra - Rudra (a name of Shiva), a fierce god

उत्पादिता (utpāditā) - produced, created

(adjective)

Nominative, feminine, singular of utpādita

utpādita - produced, created, caused to arise

Past Passive Participle

prefix ut + root pad (to go) with causative suffix

Prefix: ut

Root: pad (class 4)