महाभारतः mahābhārataḥ - book-12, chapter-329, verse-29

अथ ब्रह्मवध्याभयप्रनष्टे त्रैलोक्यनाथे शचीपतौ जगदनीश्वरं बभूव ।
देवान्रजस्तमश्चाविवेश ।
मन्त्रा न प्रावर्तन्त महर्षीणाम् ।
रक्षांसि प्रादुरभवन् ।
ब्रह्म चोत्सादनं जगाम ।
अनिन्द्राश्चाबला लोकाः सुप्रधृष्या बभूवुः ॥२९॥

29. atha brahmavadhyābhayapranaṣṭe trailokyanāthe śacīpatau jagadanīśvaraṁ babhūva ,
devānrajastamaścāviveśa ,
mantrā na prāvartanta maharṣīṇām ,
rakṣāṁsi prādurabhavan ,
brahma cotsādanaṁ jagāma ,
anindrāścābalā lokāḥ supradhṛṣyā babhūvuḥ.

29. atha brahmavadhyābhayapranaṣṭe trailokyanāthe śacīpatau jagat
anīśvaram babhūva devān rajaḥ tamaḥ ca āviveśa mantrāḥ na
prāvartanta maharṣīṇām rakṣāṃsi prādurabhavan brahma ca
utsādanam jagāma anindrāḥ ca abalāḥ lokāḥ supradhṛṣyāḥ babhūvuḥ

29. atha,
brahmavadhyābhayapranaṣṭe trailokyanāthe śacīpatau (sati),
jagat anīśvaram babhūva.
rajaḥ ca tamaḥ devān āviveśa.
maharṣīṇām mantrāḥ na prāvartanta.
rakṣāṃsi prādurabhavan.
ca brahma utsādanam jagāma.
anindrāḥ ca abalāḥ lokāḥ supradhṛṣyāḥ babhūvuḥ.

29. Then, when the lord of the three worlds (trailokyanātha), Indra, the husband of Śacī, had vanished due to fear of brahmin-killing, the world became without a ruler. The qualities of passion (rajas) and inertia entered the gods. The mantras of the great sages ceased to be effective. Rākṣasas appeared, and the Vedic knowledge (brahman) went to destruction. The worlds, deprived of Indra and powerless, became extremely vulnerable.

Words meanings summery:

• अथ (atha) - then, now, moreover

• ब्रह्मवध्याभयप्रनष्टे (brahmavadhyābhayapranaṣṭe) - when Indra was vanished due to fear of the sin of brahmin-killing (vanished due to fear of brahmin-killing)

• त्रैलोक्यनाथे (trailokyanāthe) - referring to Indra as the lord of the three worlds (in the lord of the three worlds)

• शचीपतौ (śacīpatau) - referring to Indra as the husband of Śacī (in the husband of Śacī)

• जगत् (jagat) - the world, the universe

• अनीश्वरम् (anīśvaram) - without a ruler, powerless

• बभूव (babhūva) - it became, it was

• देवान् (devān) - the gods

• रजः (rajaḥ) - the quality of passion (rajas) (passion, activity, dust)

• तमः (tamaḥ) - the quality of inertia (inertia, darkness, ignorance)

• च (ca) - and, also

• आविवेश (āviveśa) - it entered, it pervaded

• मन्त्राः (mantrāḥ) - the mantras, sacred formulas

• न (na) - not, no

• प्रावर्तन्त (prāvartanta) - they did not function (they functioned, they proceeded)

• महर्षीणाम् (maharṣīṇām) - of the great sages

• रक्षांसि (rakṣāṁsi) - rākṣasas (demons)

• प्रादुरभवन् (prādurabhavan) - they appeared, manifested

• ब्रह्म (brahma) - the Vedic knowledge (brahman) (Vedic knowledge, sacred word, the Absolute)

• च (ca) - and, also

• उत्सादनम् (utsādanam) - destruction, uprooting

• जगाम (jagāma) - it went

• अनिन्द्राः (anindrāḥ) - without Indra

• च (ca) - and, also

• अबलाः (abalāḥ) - powerless, weak

• लोकाः (lokāḥ) - the worlds, people

• सुप्रधृष्याः (supradhṛṣyāḥ) - easily assailable, very vulnerable

• बभूवुः (babhūvuḥ) - they became

Words meanings and morphology

अथ (atha) - then, now, moreover

(indeclinable)

ब्रह्मवध्याभयप्रनष्टे (brahmavadhyābhayapranaṣṭe) - when Indra was vanished due to fear of the sin of brahmin-killing (vanished due to fear of brahmin-killing)

(adjective)

Locative, masculine, singular of brahmavadhyābhayapranaṣṭa

brahmavadhyābhayapranaṣṭa - vanished from fear of brahminicide

Past Passive Participle in a compound

Compound of brahmavadhyābhaya (fear of brahminicide) and pranaṣṭa (vanished)

Compound type : tatpurusha (brahmavadhyābhaya+pranaṣṭa)

• brahmavadhyābhaya – fear of brahmin-killing
  noun (neuter)
• pranaṣṭa – vanished, lost, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from root naś (to perish) with prefix pra-
  Prefix: pra
  Root: naś (class 4)

Note: Used in locative absolute construction

त्रैलोक्यनाथे (trailokyanāthe) - referring to Indra as the lord of the three worlds (in the lord of the three worlds)

(noun)

Locative, masculine, singular of trailokyanātha

trailokyanātha - lord of the three worlds

Compound type : tatpurusha (trailokya+nātha)

• trailokya – the three worlds
  noun (neuter)
• nātha – lord, protector, master
  noun (masculine)

Note: Used in locative absolute construction

शचीपतौ (śacīpatau) - referring to Indra as the husband of Śacī (in the husband of Śacī)

(noun)

Locative, masculine, singular of śacīpati

śacīpati - husband of Śacī (Indra)

Compound type : tatpurusha (śacī+pati)

• śacī – Śacī (Indra's wife)
  proper noun (feminine)
• pati – master, lord, husband
  noun (masculine)

Note: Used in locative absolute construction

जगत् (jagat) - the world, the universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, mankind

अनीश्वरम् (anīśvaram) - without a ruler, powerless

(adjective)

Nominative, neuter, singular of anīśvara

anīśvara - without a lord/ruler, helpless

बभूव (babhūva) - it became, it was

(verb)

3rd person , singular, active, past perfect (lit) of bhū

Root: bhū (class 1)

देवान् (devān) - the gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity

रजः (rajaḥ) - the quality of passion (rajas) (passion, activity, dust)

(noun)

Nominative, neuter, singular of rajas

rajas - passion, activity, dust, impurity

तमः (tamaḥ) - the quality of inertia (inertia, darkness, ignorance)

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, inertia, ignorance

च (ca) - and, also

(indeclinable)

आविवेश (āviveśa) - it entered, it pervaded

(verb)

3rd person , singular, active, past perfect (lit) of viś

Prefix: ā

Root: viś (class 6)

मन्त्राः (mantrāḥ) - the mantras, sacred formulas

(noun)

Nominative, masculine, plural of mantra

mantra - sacred utterance, incantation, Vedic hymn

Root: man (class 4)

न (na) - not, no

(indeclinable)

प्रावर्तन्त (prāvartanta) - they did not function (they functioned, they proceeded)

(verb)

3rd person , plural, middle, past imperfect (laṅ) of vṛt

Prefix: pra

Root: vṛt (class 1)

महर्षीणाम् (maharṣīṇām) - of the great sages

(noun)

Genitive, masculine, plural of maharṣi

maharṣi - great sage, great seer

Compound type : karmadharaya (mahā+ṛṣi)

• mahā – great, mighty
  adjective (masculine)
• ṛṣi – sage, seer
  noun (masculine)

रक्षांसि (rakṣāṁsi) - rākṣasas (demons)

(noun)

Nominative, neuter, plural of rakṣas

rakṣas - demon, evil spirit

प्रादुरभवन् (prādurabhavan) - they appeared, manifested

(verb)

3rd person , plural, active, past imperfect (laṅ) of prādurbhū

Prefix: prādur

Root: bhū (class 1)

ब्रह्म (brahma) - the Vedic knowledge (brahman) (Vedic knowledge, sacred word, the Absolute)

(noun)

Nominative, neuter, singular of brahman

brahman - Vedic prayer, sacred word, the Absolute, ultimate reality

च (ca) - and, also

(indeclinable)

उत्सादनम् (utsādanam) - destruction, uprooting

(noun)

Accusative, neuter, singular of utsādana

utsādana - destruction, extermination, uprooting

Verbal noun

Derived from root sad (to sink) with prefix ut- (causative)

Prefix: ut

Root: sad (class 1)

जगाम (jagāma) - it went

(verb)

3rd person , singular, active, past perfect (lit) of gam

Root: gam (class 1)

अनिन्द्राः (anindrāḥ) - without Indra

(adjective)

Nominative, masculine, plural of anindra

anindra - without Indra

च (ca) - and, also

(indeclinable)

अबलाः (abalāḥ) - powerless, weak

(adjective)

Nominative, masculine, plural of abala

abala - powerless, weak, feeble

लोकाः (lokāḥ) - the worlds, people

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people

सुप्रधृष्याः (supradhṛṣyāḥ) - easily assailable, very vulnerable

(adjective)

Nominative, masculine, plural of supradhṛṣya

supradhṛṣya - easily assailable, very vulnerable

Gerundive/Future Passive Participle

Derived from root dhṛṣ (to dare, attack) with prefixes su- and pra-

Prefixes: su+pra

Root: dhṛṣ (class 5)

बभूवुः (babhūvuḥ) - they became

(verb)

3rd person , plural, active, past perfect (lit) of bhū

Root: bhū (class 1)