महाभारतः mahābhārataḥ - book-12, chapter-329, verse-30

अथ देवा ऋषयश्चायुषः पुत्रं नहुषं नाम देवराजत्वेऽभिषिषिचुः ।
नहुषः पञ्चभिः शतैर्ज्योतिषां ललाटे ज्वलद्भिः सर्वतेजोहरैस्त्रिविष्टपं पालयां बभूव ।
अथ लोकाः प्रकृतिमापेदिरे स्वस्थाश्च बभूवुः ॥३०॥

30. atha devā ṛṣayaścāyuṣaḥ putraṁ nahuṣaṁ nāma devarājatve'bhiṣiṣicuḥ ,
nahuṣaḥ pañcabhiḥ śatairjyotiṣāṁ lalāṭe jvaladbhiḥ sarvatejoharaistriviṣṭapaṁ pālayāṁ babhūva ,
atha lokāḥ prakṛtimāpedire svasthāśca babhūvuḥ.

30. atha devāḥ ṛṣayaḥ ca āyuṣaḥ putram nahuṣam nāma devarājatve
abhiṣiṣicuḥ nahuṣaḥ pañcabhiḥ śataiḥ jyotiṣām
lalāṭe jvaladbhiḥ sarvatejoharaiḥ triviṣṭapam pālayām
babhūva atha lokāḥ prakṛtim āpedire svasthāḥ ca babhūvuḥ

30. atha,
devāḥ ca ṛṣayaḥ āyuṣaḥ putram nahuṣam nāma devarājatve abhiṣiṣicuḥ.
nahuṣaḥ lalāṭe jvaladbhiḥ sarvatejoharaiḥ pañcabhiḥ śataiḥ jyotiṣām triviṣṭapam pālayām babhūva.
atha lokāḥ prakṛtim āpedire ca svasthāḥ babhūvuḥ.

30. Then, the gods and sages (ṛṣis) anointed Nahuṣa, the son of Āyu, to the kingship of the gods. Nahuṣa, with five hundred lights blazing on his forehead, which eclipsed all other brilliance, ruled the three worlds. Subsequently, the worlds returned to their natural state (prakṛti) and became tranquil.

Words meanings summery:

• अथ (atha) - then, now, moreover

• देवाः (devāḥ) - the gods

• ऋषयः (ṛṣayaḥ) - the sages, seers

• च (ca) - and, also

• आयुषः (āyuṣaḥ) - of Āyu

• पुत्रम् (putram) - son

• नहुषम् (nahuṣam) - Nahuṣa (name of a king)

• नाम (nāma) - by name, named

• देवराजत्वे (devarājatve) - in the kingship of the gods, in the state of being king of gods

• अभिषिषिचुः (abhiṣiṣicuḥ) - they consecrated, they anointed

• नहुषः (nahuṣaḥ) - Nahuṣa

• पञ्चभिः (pañcabhiḥ) - by five

• शतैः (śataiḥ) - by (five) hundreds (of lights) (by hundreds)

• ज्योतिषाम् (jyotiṣām) - of lights, of celestial bodies

• ललाटे (lalāṭe) - on the forehead

• ज्वलद्भिः (jvaladbhiḥ) - by blazing, by shining

• सर्वतेजोहरैः (sarvatejoharaiḥ) - by those depriving all brilliance, by those taking away all energy

• त्रिविष्टपम् (triviṣṭapam) - the three worlds

• पालयाम् (pālayām) - component of a periphrastic perfect verb construction 'pālayām babhūva' (ruling, protecting)

• बभूव (babhūva) - formed a periphrastic perfect with 'pālayām' meaning 'he ruled' (he was, he became)

• अथ (atha) - then, now, moreover

• लोकाः (lokāḥ) - the worlds, people

• प्रकृतिम् (prakṛtim) - natural state, original nature, material nature

• आपेदिरे (āpedire) - they attained, they reached

• स्वस्थाः (svasthāḥ) - tranquil, healthy, in one's own state

• च (ca) - and, also

• बभूवुः (babhūvuḥ) - they became

Words meanings and morphology

अथ (atha) - then, now, moreover

(indeclinable)

देवाः (devāḥ) - the gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity

ऋषयः (ṛṣayaḥ) - the sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

च (ca) - and, also

(indeclinable)

आयुषः (āyuṣaḥ) - of Āyu

(proper noun)

Genitive, masculine, singular of āyu

āyu - life, vitality; name of a mythical king

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son

नहुषम् (nahuṣam) - Nahuṣa (name of a king)

(proper noun)

Accusative, masculine, singular of nahuṣa

nahuṣa - Nahuṣa (a mythical king, father of Yayāti, who became Indra for a time)

नाम (nāma) - by name, named

(indeclinable)

देवराजत्वे (devarājatve) - in the kingship of the gods, in the state of being king of gods

(noun)

Locative, neuter, singular of devarājatva

devarājatva - kingship of the gods, divine sovereignty

Compound type : tatpurusha (devarāja+tva)

• devarāja – king of the gods
  noun (masculine)
• tva – suffix denoting abstract quality or state
  suffix (neuter)

अभिषिषिचुः (abhiṣiṣicuḥ) - they consecrated, they anointed

(verb)

3rd person , plural, active, past perfect (lit) of ṣic

Prefix: abhi

Root: ṣic (class 6)

नहुषः (nahuṣaḥ) - Nahuṣa

(proper noun)

Nominative, masculine, singular of nahuṣa

nahuṣa - Nahuṣa (a mythical king)

पञ्चभिः (pañcabhiḥ) - by five

(numeral)

शतैः (śataiḥ) - by (five) hundreds (of lights) (by hundreds)

(noun)

Instrumental, neuter, plural of śata

śata - hundred

ज्योतिषाम् (jyotiṣām) - of lights, of celestial bodies

(noun)

Genitive, neuter, plural of jyotis

jyotis - light, luminescence, star, celestial body

ललाटे (lalāṭe) - on the forehead

(noun)

Locative, neuter, singular of lalāṭa

lalāṭa - forehead

ज्वलद्भिः (jvaladbhiḥ) - by blazing, by shining

(adjective)

Instrumental, neuter, plural of jvalat

jvalat - blazing, shining, burning

Present Active Participle

Derived from root jval (to blaze)

Root: jval (class 1)

सर्वतेजोहरैः (sarvatejoharaiḥ) - by those depriving all brilliance, by those taking away all energy

(adjective)

Instrumental, neuter, plural of sarvatejohara

sarvatejohara - taking away all brilliance/energy

Compound of sarva (all), tejas (brilliance), and hara (taking)

Compound type : tatpurusha (sarva+tejas+hara)

• sarva – all, every, whole
  adjective (masculine)
• tejas – brilliance, energy, power, splendor
  noun (neuter)
• hara – taking, carrying, removing, seizing
  adjective (masculine)
  Agent noun
  Derived from root hṛ (to take)
  Root: hṛ (class 1)

त्रिविष्टपम् (triviṣṭapam) - the three worlds

(noun)

Accusative, neuter, singular of triviṣṭapa

triviṣṭapa - the three worlds (heaven, earth, and atmosphere)

पालयाम् (pālayām) - component of a periphrastic perfect verb construction 'pālayām babhūva' (ruling, protecting)

(indeclinable)

Am-suffix for periphrastic perfect

Derived from causative of root pā (to protect)

Root: pā (class 2)

बभूव (babhūva) - formed a periphrastic perfect with 'pālayām' meaning 'he ruled' (he was, he became)

(verb)

3rd person , singular, active, past perfect (lit) of bhū

Root: bhū (class 1)

अथ (atha) - then, now, moreover

(indeclinable)

लोकाः (lokāḥ) - the worlds, people

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people

प्रकृतिम् (prakṛtim) - natural state, original nature, material nature

(noun)

Accusative, feminine, singular of prakṛti

prakṛti - nature, original form, material cause, female energy

आपेदिरे (āpedire) - they attained, they reached

(verb)

3rd person , plural, middle, past perfect (lit) of pad

Prefix: ā

Root: pad (class 4)

स्वस्थाः (svasthāḥ) - tranquil, healthy, in one's own state

(adjective)

Nominative, masculine, plural of svastha

svastha - being in one's own condition, healthy, tranquil, independent

Compound type : bahuvrihi (sva+stha)

• sva – own, self
  pronoun (masculine)
• stha – standing, staying, situated
  adjective (masculine)
  Agent noun/suffix
  Derived from root sthā (to stand)
  Root: sthā (class 1)

च (ca) - and, also

(indeclinable)

बभूवुः (babhūvuḥ) - they became

(verb)

3rd person , plural, active, past perfect (lit) of bhū

Root: bhū (class 1)