महाभारतः mahābhārataḥ - book-12, chapter-329, verse-19

अथ विश्वरूपं नन्दनवनमुपगतं मातोवाच ।
पुत्र किं परपक्षवर्धनस्त्वं मातुलपक्षं नाशयसि ।
नार्हस्येवं कर्तुमिति ।
स विश्वरूपो मातुर्वाक्यमनतिक्रमणीयमिति मत्वा संपूज्य हिरण्यकशिपुमगात् ॥१९॥

19. atha viśvarūpaṁ nandanavanamupagataṁ mātovāca ,
putra kiṁ parapakṣavardhanastvaṁ mātulapakṣaṁ nāśayasi ,
nārhasyevaṁ kartumiti ,
sa viśvarūpo māturvākyamanatikramaṇīyamiti matvā saṁpūjya hiraṇyakaśipumagāt.

19. atha viśvarūpam nandanavanam upagatam mātā uvāca | putra
kim parapakṣavardhanaḥ tvam mātulapakṣam nāśayasi |
na arhasi evam kartum iti | saḥ viśvarūpaḥ mātuḥ vākyam
anatikramaṇīyam iti matvā sampūjya hiraṇyakaśipum agāt

19. atha mātā nandanavanam upagatam viśvarūpam uvāca putra
tvam kim parapakṣavardhanaḥ mātulapakṣam nāśayasi
evam kartum na arhasi iti saḥ viśvarūpaḥ mātuḥ vākyam
anatikramaṇīyam iti matvā sampūjya hiraṇyakaśipum agāt

19. Then, as Viśvarūpa approached the celestial garden Nandanavana, his mother said: "Son, why are you strengthening the side of the enemy, thus destroying your maternal uncle's side? You ought not to do such a thing." Considering his mother's words to be unchallengeable, that Viśvarūpa, having honored her, went to Hiraṇyakaśipu.

Words meanings summery:

• अथ (atha) - then, now, thereupon

• विश्वरूपम् (viśvarūpam) - Viśvarūpa

• नन्दनवनम् (nandanavanam) - Nandanavana (a celestial garden)

• उपगतम् (upagatam) - having approached, having gone to

• माता (mātā) - mother

• उवाच (uvāca) - said, spoke

• पुत्र (putra) - son (vocative)

• किम् (kim) - why, what (interrogative particle)

• परपक्षवर्धनः (parapakṣavardhanaḥ) - strengthening the enemy's side

• त्वम् (tvam) - you

• मातुलपक्षम् (mātulapakṣam) - maternal uncle's side

• नाशयसि (nāśayasi) - you destroy, you cause to perish

• न (na) - not

• अर्हसि (arhasi) - you ought, you are able

• एवम् (evam) - thus, so, in this manner

• कर्तुम् (kartum) - to do, to make

• इति (iti) - thus, so (quotative particle)

• सः (saḥ) - that, he

• विश्वरूपः (viśvarūpaḥ) - Viśvarūpa

• मातुः (mātuḥ) - of the mother

• वाक्यम् (vākyam) - word, speech, command

• अनतिक्रमणीयम् (anatikramaṇīyam) - not to be transgressed, unchallengeable

• इति (iti) - thus, so (quotative particle)

• मत्वा (matvā) - having thought, considering

• सम्पूज्य (sampūjya) - having honored, worshipped

• हिरण्यकशिपुम् (hiraṇyakaśipum) - Hiraṇyakaśipu

• अगात् (agāt) - went

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

विश्वरूपम् (viśvarūpam) - Viśvarūpa

(proper noun)

Accusative, masculine, singular of viśvarūpa

viśvarūpa - all-formed, universal, Viśvarūpa (name of a deity or person)

Compound type : bahuvrihi (viśva+rūpa)

• viśva – all, whole, entire
  adjective (masculine)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

नन्दनवनम् (nandanavanam) - Nandanavana (a celestial garden)

(noun)

Accusative, neuter, singular of nandanavana

nandanavana - Nandanavana (the pleasure-grove of Indra); pleasure garden

Compound type : tatpurusha (nandana+vana)

• nandana – delighting, gladdening; son; a pleasure-garden
  noun (masculine)
  From root nand (to rejoice)
  Root: nand (class 1)
• vana – forest, wood, grove, garden
  noun (neuter)

उपगतम् (upagatam) - having approached, having gone to

(participle)

Accusative, masculine, singular of upagata

upagata - approached, arrived, gone to, obtained

Past Passive Participle

upa- + gam + kta

Prefix: upa

Root: gam (class 1)

Note: Agrees with Viśvarūpam

माता (mātā) - mother

(noun)

Nominative, feminine, singular of mātṛ

mātṛ - mother

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

पुत्र (putra) - son (vocative)

(noun)

Vocative, masculine, singular of putra

putra - son, child

किम् (kim) - why, what (interrogative particle)

(indeclinable)

परपक्षवर्धनः (parapakṣavardhanaḥ) - strengthening the enemy's side

(noun)

Nominative, masculine, singular of parapakṣavardhana

parapakṣavardhana - strengthening the enemy's side; one who increases the hostile party

Compound type : tatpurusha (parapakṣa+vardhana)

• parapakṣa – enemy's side, opposing party, hostile party
  noun (masculine)
• vardhana – increasing, strengthening, promoting
  noun (masculine)
  Derived from root vṛdh (to grow, increase)
  Root: vṛdh (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

मातुलपक्षम् (mātulapakṣam) - maternal uncle's side

(noun)

Accusative, masculine, singular of mātulapakṣa

mātulapakṣa - the side of the maternal uncle

Compound type : tatpurusha (mātula+pakṣa)

• mātula – maternal uncle
  noun (masculine)
• pakṣa – side, party, wing
  noun (masculine)

नाशयसि (nāśayasi) - you destroy, you cause to perish

(verb)

2nd person , singular, active, present (laṭ) of nāśay

Causative stem

Root naś (cl. 4) forms causative nāśay

Root: naś (class 4)

न (na) - not

(indeclinable)

अर्हसि (arhasi) - you ought, you are able

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

एवम् (evam) - thus, so, in this manner

(indeclinable)

कर्तुम् (kartum) - to do, to make

(indeclinable)

Infinitive

Root kṛ (cl. 8) forms infinitive kartum

Root: kṛ (class 8)

इति (iti) - thus, so (quotative particle)

(indeclinable)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विश्वरूपः (viśvarūpaḥ) - Viśvarūpa

(proper noun)

Nominative, masculine, singular of viśvarūpa

viśvarūpa - all-formed, universal, Viśvarūpa (name of a deity or person)

Compound type : bahuvrihi (viśva+rūpa)

• viśva – all, whole, entire
  adjective (masculine)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

मातुः (mātuḥ) - of the mother

(noun)

Genitive, feminine, singular of mātṛ

mātṛ - mother

वाक्यम् (vākyam) - word, speech, command

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, command

Root: vac

अनतिक्रमणीयम् (anatikramaṇīyam) - not to be transgressed, unchallengeable

(adjective)

Accusative, neuter, singular of anatikramaṇīya

anatikramaṇīya - not to be transgressed, not to be violated, unchallengeable

Gerundive (karmaṇīya) with negative prefix

an (neg) + ati (prefix) + kram (root) + anīya (gerundive suffix)

Compound type : nañ-tatpurusha (an+atikramaṇīya)

• an – not, non-
  indeclinable
  Negative prefix
• atikramaṇīya – to be transgressed, to be violated
  adjective (neuter)
  Gerundive
  atikram + anīya
  Prefix: ati
  Root: kram (class 1)

Note: Agrees with vākyam

इति (iti) - thus, so (quotative particle)

(indeclinable)

मत्वा (matvā) - having thought, considering

(indeclinable)

Absolutive (Gerund)

Root man (cl. 4) forms absolutive matvā

Root: man (class 4)

सम्पूज्य (sampūjya) - having honored, worshipped

(indeclinable)

Absolutive (Gerund)

sam (prefix) + pūj (root, cl. 10) forms absolutive sampūjya

Prefix: sam

Root: pūj (class 10)

हिरण्यकशिपुम् (hiraṇyakaśipum) - Hiraṇyakaśipu

(proper noun)

Accusative, masculine, singular of hiraṇyakaśipu

hiraṇyakaśipu - Hiraṇyakaśipu (name of a daitya king)

अगात् (agāt) - went

(verb)

3rd person , singular, active, aorist (luṅ) of gam

Root: gam (class 1)