महाभारतः mahābhārataḥ - book-12, chapter-329, verse-28

तस्यां द्वैधीभूतायां ब्रह्मवध्यायां भयादिन्द्रो देवराज्यं परित्यज्य अप्सु संभवां शीतलां मानससरोगतां नलिनीं प्रपेदे ।
तत्र चैश्वर्ययोगादणुमात्रो भूत्वा बिसग्रन्थिं प्रविवेश ॥२८॥

28. tasyāṁ dvaidhībhūtāyāṁ brahmavadhyāyāṁ bhayādindro devarājyaṁ parityajya apsu saṁbhavāṁ śītalāṁ mānasasarogatāṁ nalinīṁ prapede ,
tatra caiśvaryayogādaṇumātro bhūtvā bisagranthiṁ praviveśa.

28. tasyām dvaiḍhībhūtāyām brahmavadhyāyām bhayāt
indraḥ devarājyam parityajya apsu saṃbhavām śītalām
mānasasarogatām nalinīm prapede tatra ca
aiśvaryayogāt aṇumātraḥ bhūtvā bisagranthim praviveśa

28. tasyām dvaiḍhībhūtāyām brahmavadhyāyām bhayāt,
indraḥ devarājyam parityajya,
apsu saṃbhavām śītalām mānasasarogatām nalinīm prapede.
tatra ca aiśvaryayogāt aṇumātraḥ bhūtvā bisagranthim praviveśa.

28. When that sin of brahmin-killing became twofold, Indra, out of fear, abandoned the kingship of the gods. He resorted to a cool lotus flower, born in water and located in the Manasarovar lake. There, by the power of his lordly dominion, he became as small as an atom and entered the fibrous knot of the lotus.

Words meanings summery:

• तस्याम् (tasyām) - in that (brahmin-killing) (in that, on that)

• द्वैढीभूतायाम् (dvaiḍhībhūtāyām) - having become a double (sin) (having become twofold, having become double)

• ब्रह्मवध्यायाम् (brahmavadhyāyām) - in the brahmin-killing, in the sin of killing a brahmin

• भयात् (bhayāt) - from fear

• इन्द्रः (indraḥ) - Indra

• देवराज्यम् (devarājyam) - kingship of the gods, divine sovereignty

• परित्यज्य (parityajya) - having abandoned, having given up

• अप्सु (apsu) - in the waters

• संभवाम् (saṁbhavām) - being born in water (born, produced, being born)

• शीतलाम् (śītalām) - cool, cold

• मानससरोगताम् (mānasasarogatām) - located in Manasasarovara (lake)

• नलिनीम् (nalinīm) - a lotus flower (lotus flower, lotus pond)

• प्रपेदे (prapede) - he attained, he resorted to, he reached

• तत्र (tatra) - there, in that place

• च (ca) - and, also

• ऐश्वर्ययोगात् (aiśvaryayogāt) - by the power of sovereignty, by the connection with lordly power

• अणुमात्रः (aṇumātraḥ) - as small as an atom, atomic size

• भूत्वा (bhūtvā) - having become

• बिसग्रन्थिम् (bisagranthim) - fibrous knot of a lotus stem (lotus-fiber knot, lotus-stem knot)

• प्रविवेश (praviveśa) - he entered

Words meanings and morphology

तस्याम् (tasyām) - in that (brahmin-killing) (in that, on that)

(pronoun)

Locative, feminine, singular of tad

tad - that, he, she, it

द्वैढीभूतायाम् (dvaiḍhībhūtāyām) - having become a double (sin) (having become twofold, having become double)

(adjective)

Locative, feminine, singular of dvaiḍhībhūta

dvaiḍhībhūta - become twofold, doubled

Past Passive Participle

Derived from dvaiḍha (doubled) + bhū (to become)

Root: bhū (class 1)

Note: Used in locative absolute construction

ब्रह्मवध्यायाम् (brahmavadhyāyām) - in the brahmin-killing, in the sin of killing a brahmin

(noun)

Locative, feminine, singular of brahmavadhyā

brahmavadhyā - killing of a brahmin, the sin of brahminicide

भयात् (bhayāt) - from fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread

इन्द्रः (indraḥ) - Indra

(proper noun)

Nominative, masculine, singular of indra

indra - Indra (king of the gods)

देवराज्यम् (devarājyam) - kingship of the gods, divine sovereignty

(noun)

Accusative, neuter, singular of devarājya

devarājya - kingship of the gods, divine dominion

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

Gerund (absolutive)

Derived from root tyaj (to abandon) with prefix pari-

Prefix: pari

Root: tyaj (class 1)

अप्सु (apsu) - in the waters

(noun)

Locative, feminine, plural of ap

ap - water

संभवाम् (saṁbhavām) - being born in water (born, produced, being born)

(adjective)

Accusative, feminine, singular of saṃbhava

saṁbhava - born, arisen, possible, origin

Derived from root bhū (to be) with prefix sam-

Prefix: sam

Root: bhū (class 1)

शीतलाम् (śītalām) - cool, cold

(adjective)

Accusative, feminine, singular of śītala

śītala - cool, cold, chilly

मानससरोगताम् (mānasasarogatām) - located in Manasasarovara (lake)

(adjective)

Accusative, feminine, singular of mānasasarogatā

mānasasarogatā - situated in or having gone to the Manasarovar lake

Compound type : tatpurusha (mānasasarovara+gata)

• mānasasarovara – Manasarovar Lake
  proper noun (neuter)
• gata – gone, situated
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go)
  Root: gam (class 1)

नलिनीम् (nalinīm) - a lotus flower (lotus flower, lotus pond)

(noun)

Accusative, feminine, singular of nalinī

nalinī - lotus flower, lotus plant, lotus pond

प्रपेदे (prapede) - he attained, he resorted to, he reached

(verb)

3rd person , singular, middle, past perfect (lit) of pad

Prefix: pra

Root: pad (class 4)

तत्र (tatra) - there, in that place

(indeclinable)

च (ca) - and, also

(indeclinable)

ऐश्वर्ययोगात् (aiśvaryayogāt) - by the power of sovereignty, by the connection with lordly power

(noun)

Ablative, masculine, singular of aiśvaryayoga

aiśvaryayoga - power of sovereignty, conjunction with lordly power

Compound type : tatpurusha (aiśvarya+yoga)

• aiśvarya – sovereignty, lordly power, dominion
  noun (neuter)
• yoga – union, connection, discipline, power
  noun (masculine)
  Root: yuj (class 7)

अणुमात्रः (aṇumātraḥ) - as small as an atom, atomic size

(adjective)

Nominative, masculine, singular of aṇumātra

aṇumātra - of the size of an atom, atomic

Compound type : bahuvrihi (aṇu+mātra)

• aṇu – atom, subtle particle
  noun (masculine)
• mātra – measure, only, merely
  noun (neuter)

भूत्वा (bhūtvā) - having become

(indeclinable)

Gerund (absolutive)

Derived from root bhū (to be, to become)

Root: bhū (class 1)

बिसग्रन्थिम् (bisagranthim) - fibrous knot of a lotus stem (lotus-fiber knot, lotus-stem knot)

(noun)

Accusative, masculine, singular of bisagranthi

bisagranthi - knot or fibrous part of a lotus stalk

Compound type : tatpurusha (bisa+granthi)

• bisa – lotus stalk, lotus fiber
  noun (neuter)
• granthi – knot, joint, tie
  noun (masculine)

प्रविवेश (praviveśa) - he entered

(verb)

3rd person , singular, active, past perfect (lit) of viś

Prefix: pra

Root: viś (class 6)