महाभारतः mahābhārataḥ - book-12, chapter-329, verse-36

तामिन्द्र उवाच ।
गच्छ ।
नहुषस्त्वया वाच्योऽपूर्वेण मामृषियुक्तेन यानेन त्वमधिरूढ उद्वहस्व ।
इन्द्रस्य हि महान्ति वाहनानि मनसः प्रियाण्यधिरूढानि मया ।
त्वमन्येनोपयातुमर्हसीति ।
सैवमुक्ता हृष्टा जगाम ।
इन्द्रोऽपि बिसग्रन्थिमेवाविवेश भूयः ॥३६॥

36. tāmindra uvāca ,
gaccha ,
nahuṣastvayā vācyo'pūrveṇa māmṛṣiyuktena yānena tvamadhirūḍha udvahasva ,
indrasya hi mahānti vāhanāni manasaḥ priyāṇyadhirūḍhāni mayā ,
tvamanyenopayātumarhasīti ,
saivamuktā hṛṣṭā jagāma ,
indro'pi bisagranthimevāviveśa bhūyaḥ.

36. tām indraḥ uvāca | gaccha | nahuṣaḥ tvayā vācyaḥ apūrveṇa mahā-ṛṣi-yuktena
yānena tvam adhirūḍhaḥ udvahasva | indrasya hi mahānti vāhanāni
manasaḥ priyāṇi adhirūḍhāni mayā | tvam anyena upayātum arhasi iti |
sā evam uktā hṛṣṭā jagāma | indraḥ api bisa-granthim eva āviveśa bhūyaḥ

36. Indra said to her, "Go! Nahuṣa is to be told by you, 'You must carry yourself, having ascended, in an unprecedented chariot drawn by great sages (maharṣi). Indeed, many great vehicles dear to the mind have been ascended by me; you should approach with something else.'" Having been thus instructed, she joyfully departed. Indra, too, once again entered the lotus-stalk.

Words meanings summery:

• ताम् (tām) - her (referring to Indrāṇī) (that, her)

• इन्द्रः (indraḥ) - Indra (Indra (king of gods))

• उवाच (uvāca) - he said (he said, she said)

• गच्छ (gaccha) - go!

• नहुषः (nahuṣaḥ) - Nahuṣa (Nahuṣa (name of a king))

• त्वया (tvayā) - by you (Indrāṇī) (by you)

• वाच्यः (vācyaḥ) - to be told (by you) (to be spoken, to be said, to be told)

• अपूर्वेण (apūrveṇa) - by an unprecedented (chariot) (by an unprecedented, by an unexampled)

• महा-ऋषि-युक्तेन (mahā-ṛṣi-yuktena) - drawn by great sages (maharṣi) (joined/drawn by great sages)

• यानेन (yānena) - by a chariot (by a vehicle, by a chariot)

• त्वम् (tvam) - you (Nahuṣa) (you)

• अधिरूढः (adhirūḍhaḥ) - having ascended (the chariot) (having ascended, mounted)

• उद्वहस्व (udvahasva) - carry yourself (carry yourself, bear yourself)

• इन्द्रस्य (indrasya) - of Indra

• हि (hi) - indeed (indeed, for, because)

• महान्ति (mahānti) - great (vehicles) (great, large)

• वाहनानि (vāhanāni) - vehicles (vehicles, conveyances)

• मनसः (manasaḥ) - of the mind (of the mind, by the mind)

• प्रियाणि (priyāṇi) - dear (to the mind) (dear, beloved, pleasant)

• अधिरूढानि (adhirūḍhāni) - have been ascended (by me) (ascended, mounted)

• मया (mayā) - by me (Indra) (by me)

• त्वम् (tvam) - you (Nahuṣa) (you)

• अन्येन (anyena) - with something else (another form of conveyance) (by another, with another)

• उपयातुम् (upayātum) - to approach (to approach, to go)

• अर्हसि (arhasi) - you ought (to approach) (you ought, you are able)

• इति (iti) - thus (marking direct speech) (thus, so)

• सा (sā) - she (Indrāṇī) (she, that (feminine))

• एवम् (evam) - thus (thus, in this way)

• उक्ता (uktā) - having been spoken to (instructed) (spoken, said, addressed)

• हृष्टा (hṛṣṭā) - joyful (joyful, delighted, pleased)

• जगाम (jagāma) - she went (she went, he went)

• इन्द्रः (indraḥ) - Indra (Indra (king of gods))

• अपि (api) - too (also, too, even)

• बिस-ग्रन्थिम् (bisa-granthim) - the lotus-stalk knot (his hiding place) (lotus-stalk knot, a knot in a lotus stalk)

• एव (eva) - just, indeed (indeed, only, just)

• आविवेश (āviveśa) - he entered (he entered, he penetrated)

• भूयः (bhūyaḥ) - again (again, further, more)

Words meanings and morphology

ताम् (tām) - her (referring to Indrāṇī) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

इन्द्रः (indraḥ) - Indra (Indra (king of gods))

(proper noun)

Nominative, masculine, singular of indra

indra - Indra (name of a deity), king, chief

उवाच (uvāca) - he said (he said, she said)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect

Root: vac (class 2)

गच्छ (gaccha) - go!

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative

Root: gam (class 1)

नहुषः (nahuṣaḥ) - Nahuṣa (Nahuṣa (name of a king))

(proper noun)

Nominative, masculine, singular of nahuṣa

nahuṣa - Nahuṣa (a mythical king who temporarily occupied Indra's throne)

त्वया (tvayā) - by you (Indrāṇī) (by you)

(pronoun)

Instrumental, singular of tvam

tvam - you

वाच्यः (vācyaḥ) - to be told (by you) (to be spoken, to be said, to be told)

(adjective)

Nominative, masculine, singular of vācya

vācya - to be spoken, to be said, to be told, expressible

Gerundive

From root vac (to speak)

Root: vac (class 2)

अपूर्वेण (apūrveṇa) - by an unprecedented (chariot) (by an unprecedented, by an unexampled)

(adjective)

Instrumental, neuter, singular of apūrva

apūrva - unprecedented, unexampled, unique, never seen before

Compound type : bahuvrīhi (a+pūrva)

• a – not, non-, un-
  indeclinable
• pūrva – former, prior, previous
  adjective (masculine)

महा-ऋषि-युक्तेन (mahā-ṛṣi-yuktena) - drawn by great sages (maharṣi) (joined/drawn by great sages)

(adjective)

Instrumental, neuter, singular of mahā-ṛṣi-yukta

mahā-ṛṣi-yukta - joined with great sages, accompanied by great sages

Compound type : tatpuruṣa (mahā-ṛṣi+yukta)

• mahā-ṛṣi – great sage, a revered seer
  noun (masculine)
• yukta – joined, connected, endowed with, yoked (as to a chariot)
  adjective (masculine)
  Past Passive Participle
  From root yuj (to join)
  Root: yuj (class 7)

यानेन (yānena) - by a chariot (by a vehicle, by a chariot)

(noun)

Instrumental, neuter, singular of yāna

yāna - vehicle, chariot, going, journey

From root yā (to go)

Root: yā (class 2)

त्वम् (tvam) - you (Nahuṣa) (you)

(pronoun)

Nominative, singular of tvam

tvam - you

अधिरूढः (adhirūḍhaḥ) - having ascended (the chariot) (having ascended, mounted)

(adjective)

Nominative, masculine, singular of adhirūḍha

adhirūḍha - mounted, ascended, gone upon

Past Passive Participle

From root ruh (to rise, ascend) with upasarga adhi-

Prefix: adhi

Root: ruh (class 1)

उद्वहस्व (udvahasva) - carry yourself (carry yourself, bear yourself)

(verb)

2nd person , singular, middle, imperative (loṭ) of ud-vah

Imperative (Middle Voice)

From root vah (to carry) with upasarga ud-

Prefix: ud

Root: vah (class 1)

इन्द्रस्य (indrasya) - of Indra

(proper noun)

Genitive, masculine, singular of indra

indra - Indra (name of a deity), king, chief

हि (hi) - indeed (indeed, for, because)

(indeclinable)

महान्ति (mahānti) - great (vehicles) (great, large)

(adjective)

Nominative, neuter, plural of mahat

mahat - great, large, mighty, important

Note: Stem is mahant

वाहनानि (vāhanāni) - vehicles (vehicles, conveyances)

(noun)

Nominative, neuter, plural of vāhana

vāhana - vehicle, conveyance, bearing, carrying

From root vah (to carry)

Root: vah (class 1)

मनसः (manasaḥ) - of the mind (of the mind, by the mind)

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, intention

प्रियाणि (priyāṇi) - dear (to the mind) (dear, beloved, pleasant)

(adjective)

Nominative, neuter, plural of priya

priya - dear, beloved, pleasant, agreeable

अधिरूढानि (adhirūḍhāni) - have been ascended (by me) (ascended, mounted)

(adjective)

Nominative, neuter, plural of adhirūḍha

adhirūḍha - mounted, ascended, gone upon

Past Passive Participle

From root ruh (to rise, ascend) with upasarga adhi-

Prefix: adhi

Root: ruh (class 1)

मया (mayā) - by me (Indra) (by me)

(pronoun)

Instrumental, singular of aham

aham - I

त्वम् (tvam) - you (Nahuṣa) (you)

(pronoun)

Nominative, singular of tvam

tvam - you

अन्येन (anyena) - with something else (another form of conveyance) (by another, with another)

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another, different

उपयातुम् (upayātum) - to approach (to approach, to go)

(indeclinable)

Infinitive

From root yā (to go) with upasarga upa-

Prefix: upa

Root: yā (class 2)

अर्हसि (arhasi) - you ought (to approach) (you ought, you are able)

(verb)

2nd person , singular, active, present (lat) of arh

Present

Root: arh (class 1)

इति (iti) - thus (marking direct speech) (thus, so)

(indeclinable)

सा (sā) - she (Indrāṇī) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

एवम् (evam) - thus (thus, in this way)

(indeclinable)

उक्ता (uktā) - having been spoken to (instructed) (spoken, said, addressed)

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said, declared, mentioned

Past Passive Participle

From root vac (to speak)

Root: vac (class 2)

हृष्टा (hṛṣṭā) - joyful (joyful, delighted, pleased)

(adjective)

Nominative, feminine, singular of hṛṣṭa

hṛṣṭa - joyful, delighted, pleased, thrilled

Past Passive Participle

From root hṛṣ (to be excited, to rejoice)

Root: hṛṣ (class 4)

जगाम (jagāma) - she went (she went, he went)

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect

Root: gam (class 1)

इन्द्रः (indraḥ) - Indra (Indra (king of gods))

(proper noun)

Nominative, masculine, singular of indra

indra - Indra (name of a deity), king, chief

अपि (api) - too (also, too, even)

(indeclinable)

बिस-ग्रन्थिम् (bisa-granthim) - the lotus-stalk knot (his hiding place) (lotus-stalk knot, a knot in a lotus stalk)

(noun)

Accusative, masculine, singular of bisa-granthi

bisa-granthi - lotus-stalk knot

Compound type : tatpuruṣa (bisa+granthi)

• bisa – lotus fibre, lotus stalk
  noun (neuter)
• granthi – knot, joint, tie, book
  noun (masculine)

एव (eva) - just, indeed (indeed, only, just)

(indeclinable)

आविवेश (āviveśa) - he entered (he entered, he penetrated)

(verb)

3rd person , singular, active, perfect (lit) of ā-viś

Perfect

From root viś (to enter) with upasarga ā-

Prefix: ā

Root: viś (class 6)

भूयः (bhūyaḥ) - again (again, further, more)

(indeclinable)