महाभारतः mahābhārataḥ - book-12, chapter-313, verse-51

यत्फलं ब्राह्मणस्येह मोक्षार्थश्च यदात्मकः ।
तस्मिन्वै वर्तसे विप्र किमन्यत्परिपृच्छसि ॥५१॥

51. yatphalaṁ brāhmaṇasyeha mokṣārthaśca yadātmakaḥ ,
tasminvai vartase vipra kimanyatparipṛcchasi.

51. yat phalam brāhmaṇasya iha mokṣa-arthaḥ ca yat-ātmakaḥ
tasmin vai vartase vipra kim anyat paripṛcchasi

51. iha brāhmaṇasya yat phalam mokṣa-arthaḥ ca yat-ātmakaḥ (asti),
vipra,
tvam tasmin vai vartase anyat kim paripṛcchasi

51. The spiritual fruit that a Brahmin (brāhmaṇa) seeks here, and that whose intrinsic nature (ātmaka) is the ultimate goal of final liberation (mokṣa) — you indeed dwell in that very state, O Brahmin. What else do you need to ask?

Words meanings summery:

• यत् (yat) - that which (which, what, that (neuter nominative/accusative singular))

• फलम् (phalam) - spiritual fruit (fruit, result, reward)

• ब्राह्मणस्य (brāhmaṇasya) - of a Brahmin (of a Brahmin, of a spiritual person)

• इह (iha) - here (in this context/life) (here, in this world, in this case)

• मोक्ष-अर्थः (mokṣa-arthaḥ) - the ultimate goal of final liberation (mokṣa) (the goal of liberation, the purpose of liberation)

• च (ca) - and, also

• यत्-आत्मकः (yat-ātmakaḥ) - whose intrinsic nature (ātman) is that (whose intrinsic nature is that, characterized by that)

• तस्मिन् (tasmin) - in that (state) (in that, on that)

• वै (vai) - indeed (indeed, truly, certainly)

• वर्तसे (vartase) - you dwell (you exist, you dwell, you behave)

• विप्र (vipra) - O Brahmin (O Brahmin, O inspired one)

• किम् (kim) - what else (what?, why?, wherefore?)

• अन्यत् (anyat) - else (other, another (neuter nominative/accusative singular))

• परिपृच्छसि (paripṛcchasi) - you inquire about (you ask, you inquire)

Words meanings and morphology

यत् (yat) - that which (which, what, that (neuter nominative/accusative singular))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Relative pronoun, nominative/accusative singular neuter

फलम् (phalam) - spiritual fruit (fruit, result, reward)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, reward, consequence

Note: Subject of an implied verb 'asti' or object of 'icchati' (seeks).

ब्राह्मणस्य (brāhmaṇasya) - of a Brahmin (of a Brahmin, of a spiritual person)

(noun)

Genitive, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class, spiritual person

From brahman (sacred knowledge, ultimate reality)

इह (iha) - here (in this context/life) (here, in this world, in this case)

(indeclinable)

Adverb of place and time

मोक्ष-अर्थः (mokṣa-arthaḥ) - the ultimate goal of final liberation (mokṣa) (the goal of liberation, the purpose of liberation)

(noun)

Nominative, masculine, singular of mokṣārtha

mokṣārtha - the goal of liberation, the purpose of final liberation (mokṣa)

Compound type : tatpuruṣa (mokṣa+artha)

• mokṣa – final liberation, emancipation
  noun (masculine)
  From root MUC (to free, release)
  Root: muc (class 6)
• artha – purpose, goal, meaning, wealth
  noun (masculine)

Note: Used here in context of the ultimate goal.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

यत्-आत्मकः (yat-ātmakaḥ) - whose intrinsic nature (ātman) is that (whose intrinsic nature is that, characterized by that)

(adjective)

Nominative, masculine, singular of yadātmaka

yadātmaka - whose intrinsic nature (ātman) is that, whose essence is that

Compound of yad (which) and ātmaka (having the nature of).

Compound type : bahuvrīhi (yat+ātman)

• yat – which, what
  pronoun
  Relative pronoun, used as a stem in compound
• ātman – self, soul, spirit, intrinsic nature
  noun (masculine)

Note: Qualifies 'phalam' (implicitly).

तस्मिन् (tasmin) - in that (state) (in that, on that)

(pronoun)

Locative, masculine/neuter, singular of tad

tad - that

Demonstrative pronoun, locative singular masculine/neuter

वै (vai) - indeed (indeed, truly, certainly)

(indeclinable)

Emphatic particle

वर्तसे (vartase) - you dwell (you exist, you dwell, you behave)

(verb)

2nd person , singular, middle, present (laṭ) of vṛt

present middle indicative

Second person singular present middle indicative of root VṚT.

Root: vṛt (class 1)

विप्र (vipra) - O Brahmin (O Brahmin, O inspired one)

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, priest, inspired, wise

From root VIP (to tremble, to be inspired)

Root: vip

Note: Addressed to the interlocutor.

किम् (kim) - what else (what?, why?, wherefore?)

(pronoun)

neuter, singular of kim

kim - what?, why?

Interrogative pronoun/adverb

Note: Adverbial use (what other thing).

अन्यत् (anyat) - else (other, another (neuter nominative/accusative singular))

(pronoun)

neuter, singular of anya

anya - other, another, different

Indefinite pronoun/adjective, nominative/accusative singular neuter

परिपृच्छसि (paripṛcchasi) - you inquire about (you ask, you inquire)

(verb)

2nd person , singular, active, present (laṭ) of pracch

present active indicative

Second person singular present active indicative of root PRACCH with prefix PARI. Stem PARIPṚCCH-.

Prefix: pari

Root: pracch (class 6)