महाभारतः
mahābhārataḥ
-
book-12, chapter-313, verse-48
नास्ति ते सुखदुःखेषु विशेषो नास्ति लोलुपा ।
नौत्सुक्यं नृत्तगीतेषु न राग उपजायते ॥४८॥
नौत्सुक्यं नृत्तगीतेषु न राग उपजायते ॥४८॥
48. nāsti te sukhaduḥkheṣu viśeṣo nāsti lolupā ,
nautsukyaṁ nṛttagīteṣu na rāga upajāyate.
nautsukyaṁ nṛttagīteṣu na rāga upajāyate.
48.
na asti te sukhaduḥkheṣu viśeṣaḥ na asti lolupā
na autsukyam nṛttagīteṣu na rāgaḥ upajāyate
na autsukyam nṛttagīteṣu na rāgaḥ upajāyate
48.
te sukhaduḥkheṣu viśeṣaḥ na asti lolupā na asti
nṛttagīteṣu autsukyam na rāgaḥ na upajāyate
nṛttagīteṣu autsukyam na rāgaḥ na upajāyate
48.
For you, there is no distinction in joys and sorrows; there is no excessive longing. Neither does eagerness arise for dances and songs, nor attachment.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- अस्ति (asti) - is, exists
- ते (te) - for you, to you, your
- सुखदुःखेषु (sukhaduḥkheṣu) - in joys and sorrows, in happiness and pain
- विशेषः (viśeṣaḥ) - distinction, difference, peculiarity
- न (na) - not, no
- अस्ति (asti) - is, exists
- लोलुपा (lolupā) - greed, excessive longing, covetousness
- न (na) - not, no
- औत्सुक्यम् (autsukyam) - eagerness, longing, zeal
- नृत्तगीतेषु (nṛttagīteṣu) - in dances and songs
- न (na) - not, no
- रागः (rāgaḥ) - attachment, passion, affection
- उपजायते (upajāyate) - arises, is born, appears
Words meanings and morphology
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present active 3rd singular
Root: as (class 2)
ते (te) - for you, to you, your
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
सुखदुःखेषु (sukhaduḥkheṣu) - in joys and sorrows, in happiness and pain
(noun)
Locative, neuter, plural of sukhaduḥkha
sukhaduḥkha - joy and sorrow, happiness and pain
Compound type : dvandva (sukha+duḥkha)
- sukha – joy, happiness, comfort
noun (neuter) - duḥkha – sorrow, pain, suffering
noun (neuter)
विशेषः (viśeṣaḥ) - distinction, difference, peculiarity
(noun)
Nominative, masculine, singular of viśeṣa
viśeṣa - distinction, difference, particularity, excellence
Prefix: vi
Root: śiṣ (class 7)
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present active 3rd singular
Root: as (class 2)
लोलुपा (lolupā) - greed, excessive longing, covetousness
(noun)
Nominative, feminine, singular of lolupā
lolupā - greed, excessive longing, covetousness, intense desire
Derived from the intensive form of root 'lup'.
Root: lup (class 1)
न (na) - not, no
(indeclinable)
औत्सुक्यम् (autsukyam) - eagerness, longing, zeal
(noun)
Nominative, neuter, singular of autsukya
autsukya - eagerness, zeal, longing, impatience, anxiety
Derived from 'utsuka' (eager) with 'ya' suffix.
नृत्तगीतेषु (nṛttagīteṣu) - in dances and songs
(noun)
Locative, neuter, plural of nṛttagīta
nṛttagīta - dance and song (collectively)
Compound type : dvandva (nṛtta+gīta)
- nṛtta – dance (noun), danced (adjective)
noun (neuter)
Past Passive Participle
From root 'nṛt' (to dance)
Root: nṛt (class 4) - gīta – song (noun), sung (adjective)
noun (neuter)
Past Passive Participle
From root 'gai' (to sing)
Root: gai (class 1)
न (na) - not, no
(indeclinable)
रागः (rāgaḥ) - attachment, passion, affection
(noun)
Nominative, masculine, singular of rāga
rāga - color, tint, passion, affection, attachment, love
Root: rañj (class 1)
उपजायते (upajāyate) - arises, is born, appears
(verb)
3rd person , singular, middle, present (laṭ) of upajan
Present middle 3rd singular
Prefix: upa
Root: jan (class 4)