महाभारतः mahābhārataḥ - book-12, chapter-313, verse-29

सर्वभूतेषु चात्मानं सर्वभूतानि चात्मनि ।
संपश्यन्नोपलिप्येत जले वारिचरो यथा ॥२९॥

29. sarvabhūteṣu cātmānaṁ sarvabhūtāni cātmani ,
saṁpaśyannopalipyeta jale vāricaro yathā.

29. sarvabhūteṣu ca ātmānam sarvabhūtāni ca ātmani
| saṁpaśyan na upalipyeta jale vāricaraḥ yathā

29. yaḥ sarvabhūteṣu ca ātmānam,
sarvabhūtāni ca ātmani saṁpaśyan,
saḥ jale vāricaraḥ yathā na upalipyeta.

29. One who perceives the Self (ātman) in all beings and all beings in the Self (ātman) is not tainted, just as an aquatic creature in water is not stained by it.

Words meanings summery:

• सर्वभूतेषु (sarvabhūteṣu) - in all beings, among all creatures

• च (ca) - and, also

• आत्मानम् (ātmānam) - the Self, the soul

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• च (ca) - and, also

• आत्मनि (ātmani) - in the Self, in the soul

• संपश्यन् (saṁpaśyan) - seeing, perceiving, observing

• न (na) - not, no

• उपलिप्येत (upalipyeta) - should be tainted, would be smeared

• जले (jale) - in water

• वारिचरः (vāricaraḥ) - an aquatic creature, one who moves in water

• यथा (yathā) - just as, as, in which way

Words meanings and morphology

सर्वभूतेषु (sarvabhūteṣu) - in all beings, among all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, past, element
  noun (neuter)
  Past Passive Participle
  Derived from root `bhū` (to be, to become).
  Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

आत्मानम् (ātmānam) - the Self, the soul

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, essence, breath

Root: an (class 2)

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, past, element
  noun (neuter)
  Past Passive Participle
  Derived from root `bhū` (to be, to become).
  Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

आत्मनि (ātmani) - in the Self, in the soul

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, breath

Root: an (class 2)

संपश्यन् (saṁpaśyan) - seeing, perceiving, observing

(participle)

Nominative, masculine, singular of saṁpaśyat

saṁpaśyat - seeing, perceiving

Present Active Participle

Derived from root `dṛś` (to see) with prefix `sam`.

Prefix: sam

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

उपलिप्येत (upalipyeta) - should be tainted, would be smeared

(verb)

3rd person , singular, active, optative (vidhiliṅ) of upalip

Derived from root `lip` (to smear, to anoint) with prefix `upa`.

Prefix: upa

Root: lip (class 6)

Note: It means 'should be smeared' or 'would be tainted'.

जले (jale) - in water

(noun)

Locative, neuter, singular of jala

jala - water

वारिचरः (vāricaraḥ) - an aquatic creature, one who moves in water

(noun)

Nominative, masculine, singular of vāricara

vāricara - aquatic animal, fish, water-dweller

Compound type : upapada-tatpuruṣa (vāri+cara)

• vāri – water
  noun (neuter)
• cara – moving, going, wandering, one who moves
  noun (masculine)
  agent noun
  Derived from root `car` (to move).
  Root: car (class 1)

यथा (yathā) - just as, as, in which way

(indeclinable)