महाभारतः
mahābhārataḥ
-
book-12, chapter-313, verse-33
न बिभेति परो यस्मान्न बिभेति पराच्च यः ।
यश्च नेच्छति न द्वेष्टि ब्रह्म संपद्यते तदा ॥३३॥
यश्च नेच्छति न द्वेष्टि ब्रह्म संपद्यते तदा ॥३३॥
33. na bibheti paro yasmānna bibheti parācca yaḥ ,
yaśca necchati na dveṣṭi brahma saṁpadyate tadā.
yaśca necchati na dveṣṭi brahma saṁpadyate tadā.
33.
na bibheti paraḥ yasmāt na bibheti parāt ca yaḥ |
yaḥ ca na icchati na dveṣṭi brahma saṃpadyate tadā
yaḥ ca na icchati na dveṣṭi brahma saṃpadyate tadā
33.
yaḥ yasmāt paraḥ na bibheti,
yaḥ ca parāt na bibheti,
yaḥ ca na icchati,
na dveṣṭi,
tadā brahma saṃpadyate.
yaḥ ca parāt na bibheti,
yaḥ ca na icchati,
na dveṣṭi,
tadā brahma saṃpadyate.
33.
One from whom no other being fears, and who himself fears no other being, and who neither desires nor hates—such a person then attains the Supreme Reality (brahman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- बिभेति (bibheti) - fears
- परः (paraḥ) - another being (another, other, supreme)
- यस्मात् (yasmāt) - from whom, from which
- न (na) - not, no
- बिभेति (bibheti) - fears
- परात् (parāt) - from another being (from another)
- च (ca) - and
- यः (yaḥ) - who, which
- यः (yaḥ) - who, which
- च (ca) - and
- न (na) - not, no
- इच्छति (icchati) - desires, wishes
- न (na) - not, no
- द्वेष्टि (dveṣṭi) - hates
- ब्रह्म (brahma) - the Supreme Reality, the Absolute
- संपद्यते (saṁpadyate) - attains, becomes, realizes
- तदा (tadā) - then, at that time
Words meanings and morphology
न (na) - not, no
(indeclinable)
बिभेति (bibheti) - fears
(verb)
3rd person , singular, active, present (laṭ) of bhī
3rd class verb (juhotyādi)
Root: bhī (class 3)
परः (paraḥ) - another being (another, other, supreme)
(adjective)
Nominative, masculine, singular of para
para - other, another, supreme, highest
Note: Used here as a substantive referring to 'another being'.
यस्मात् (yasmāt) - from whom, from which
(pronoun)
Ablative, masculine, singular of yad
yad - which, what, who
Note: Refers to the person (masculine gender implied by context and 'paraḥ').
न (na) - not, no
(indeclinable)
बिभेति (bibheti) - fears
(verb)
3rd person , singular, active, present (laṭ) of bhī
3rd class verb (juhotyādi)
Root: bhī (class 3)
परात् (parāt) - from another being (from another)
(adjective)
Ablative, masculine, singular of para
para - other, another, supreme, highest
Note: Used here as a substantive, 'from another being'.
च (ca) - and
(indeclinable)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
च (ca) - and
(indeclinable)
न (na) - not, no
(indeclinable)
इच्छति (icchati) - desires, wishes
(verb)
3rd person , singular, active, present (laṭ) of iṣ
6th class verb (tudādi)
Root: iṣ (class 6)
न (na) - not, no
(indeclinable)
द्वेष्टि (dveṣṭi) - hates
(verb)
3rd person , singular, active, present (laṭ) of dviṣ
2nd class verb (adādi)
Root: dviṣ (class 2)
ब्रह्म (brahma) - the Supreme Reality, the Absolute
(noun)
Accusative, neuter, singular of brahman
brahman - the Supreme Reality, the Absolute, the ultimate truth, sacred utterance, Veda
संपद्यते (saṁpadyate) - attains, becomes, realizes
(verb)
3rd person , singular, middle, present (laṭ) of saṃpad
4th class verb (divādi) with prefix saṃ
Prefix: sam
Root: pad (class 4)
तदा (tadā) - then, at that time
(indeclinable)