महाभारतः mahābhārataḥ - book-12, chapter-313, verse-38

शीतमुष्णं तथैवार्थमनर्थं प्रियमप्रियम् ।
जीवितं मरणं चैव ब्रह्म संपद्यते तदा ॥३८॥

38. śītamuṣṇaṁ tathaivārthamanarthaṁ priyamapriyam ,
jīvitaṁ maraṇaṁ caiva brahma saṁpadyate tadā.

38. śītam uṣṇam tathā eva artham anartham priyam apriyam
jīvitam maraṇam ca eva brahma sampadyate tadā

38. tathā eva śītam uṣṇam,
artham anartham,
priyam apriyam,
jīvitam maraṇam ca eva (paśyati tadā) brahma sampadyate

38. Similarly, when one views cold and heat, prosperity (artha) and adversity (anartha), pleasant and unpleasant things, and life and death, with equanimity, then one attains the Absolute Truth (brahman).

Words meanings summery:

• शीतम् (śītam) - cold, cool

• उष्णम् (uṣṇam) - hot, warm

• तथा (tathā) - thus, so, in that manner, similarly

• एव (eva) - only, just, indeed, precisely

• अर्थम् (artham) - prosperity, gain (artha) (purpose, meaning, wealth, advantage, gain)

• अनर्थम् (anartham) - adversity, loss (anartha) (disadvantage, misfortune, loss, evil)

• प्रियम् (priyam) - dear, beloved, pleasing, agreeable

• अप्रियम् (apriyam) - unpleasant, disagreeable, disliked

• जीवितम् (jīvitam) - life, living

• मरणम् (maraṇam) - death, dying

• च (ca) - and, also

• एव (eva) - only, just, indeed, precisely

• ब्रह्म (brahma) - the Absolute Truth (brahman) (Brahman, the Absolute Truth, the Supreme Reality)

• सम्पद्यते (sampadyate) - becomes, attains, results in, is accomplished

• तदा (tadā) - then, at that time

Words meanings and morphology

शीतम् (śītam) - cold, cool

(adjective)

Accusative, neuter, singular of śīta

śīta - cold, cool, frigid

Past Passive Participle

from √śyai (to be cold)

Root: śyai (class 1)

उष्णम् (uṣṇam) - hot, warm

(adjective)

Accusative, neuter, singular of uṣṇa

uṣṇa - hot, warm, passionate

from √uṣ (to burn)

Root: uṣ (class 1)

तथा (tathā) - thus, so, in that manner, similarly

(indeclinable)

एव (eva) - only, just, indeed, precisely

(indeclinable)

अर्थम् (artham) - prosperity, gain (artha) (purpose, meaning, wealth, advantage, gain)

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, wealth, property, advantage, thing, object

अनर्थम् (anartham) - adversity, loss (anartha) (disadvantage, misfortune, loss, evil)

(noun)

Accusative, masculine, singular of anartha

anartha - misfortune, disadvantage, calamity, evil, purposeless

Negative prefix an- + artha

Compound type : tatpurusha (an+artha)

• an – not, un-, non-
  indeclinable
  Negative prefix
• artha – purpose, meaning, wealth, property, advantage, thing, object
  noun (masculine)

प्रियम् (priyam) - dear, beloved, pleasing, agreeable

(adjective)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasing, agreeable, one's own

अप्रियम् (apriyam) - unpleasant, disagreeable, disliked

(adjective)

Accusative, neuter, singular of apriya

apriya - unpleasant, disagreeable, disliked, hostile

Negative prefix a- + priya

Compound type : tatpurusha (a+priya)

• a – not, un-, non-
  indeclinable
  Negative prefix
• priya – dear, beloved, pleasing, agreeable, one's own
  adjective (neuter)

जीवितम् (jīvitam) - life, living

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, living, alive

Past Passive Participle

from √jīv (to live)

Root: jīv (class 1)

मरणम् (maraṇam) - death, dying

(noun)

Accusative, neuter, singular of maraṇa

maraṇa - death, dying, decease

from √mṛ (to die)

Root: mṛ (class 6)

च (ca) - and, also

(indeclinable)

एव (eva) - only, just, indeed, precisely

(indeclinable)

ब्रह्म (brahma) - the Absolute Truth (brahman) (Brahman, the Absolute Truth, the Supreme Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the Supreme Spirit, the Ultimate Reality

सम्पद्यते (sampadyate) - becomes, attains, results in, is accomplished

(verb)

3rd person , singular, middle, present (laṭ) of sampad

Present middle indicative of √pad (class 4) with prefix sam-

Prefix: sam

Root: pad (class 4)

तदा (tadā) - then, at that time

(indeclinable)