महाभारतः mahābhārataḥ - book-12, chapter-313, verse-42

ब्रह्मर्षे विदितश्चासि विषयान्तमुपागतः ।
गुरोस्तव प्रसादेन तव चैवोपशिक्षया ॥४२॥

42. brahmarṣe viditaścāsi viṣayāntamupāgataḥ ,
gurostava prasādena tava caivopaśikṣayā.

42. brahmarṣe viditaḥ ca asi viṣaya antam upāgataḥ
| guroḥ tava prasādena tava ca eva upaśikṣayā

42. brahmarṣe tvam viditaḥ ca asi viṣaya antam upāgataḥ
guroḥ tava prasādena ca eva tava upaśikṣayā

42. O Brahmarṣi, you are indeed renowned, having mastered all fields of knowledge. This is by the grace of your teacher (guru) and by your own diligent study.

Words meanings summery:

• ब्रह्मर्षे (brahmarṣe) - O Brahmarshi (a sage of the brahmin class)

• विदितः (viditaḥ) - known, understood, celebrated

• च (ca) - and, also

• असि (asi) - you are

• विषय (viṣaya) - subject, object, domain

• अन्तम् (antam) - end, limit, conclusion

• उपागतः (upāgataḥ) - approached, reached, attained

• गुरोः (guroḥ) - of the teacher, from the guru

• तव (tava) - your

• प्रसादेन (prasādena) - by the grace, by the favor

• तव (tava) - your

• च (ca) - and, also

• एव (eva) - indeed, certainly

• उपशिक्षया (upaśikṣayā) - by the diligent study, by the instruction

Words meanings and morphology

ब्रह्मर्षे (brahmarṣe) - O Brahmarshi (a sage of the brahmin class)

(noun)

Vocative, masculine, singular of brahmarṣi

brahmarṣi - a sage of the Brahmin class, a divine sage

Compound type : karmadhāraya (brahman+ṛṣi)

• brahman – Brahman, the Absolute; a Brahmin; prayer
  noun (neuter)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

विदितः (viditaḥ) - known, understood, celebrated

(adjective)

Nominative, masculine, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Derived from root 'vid'

Root: vid (class 2)

च (ca) - and, also

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

विषय (viṣaya) - subject, object, domain

(noun)

Nominative, masculine, singular of viṣaya

viṣaya - object of sense, sphere, domain, subject

Note: Used as the first part of a compound 'viṣayāntam'.

अन्तम् (antam) - end, limit, conclusion

(noun)

Accusative, masculine, singular of anta

anta - end, limit, extremity, death

Note: Forms part of the compound 'viṣayāntam'.

उपागतः (upāgataḥ) - approached, reached, attained

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, arrived at, attained

Past Passive Participle

Derived from root 'gam' with prefixes 'upa' and 'ā'

Prefixes: upa+ā

Root: gam (class 1)

गुरोः (guroḥ) - of the teacher, from the guru

(noun)

Genitive, masculine, singular of guru

guru - teacher, spiritual guide (guru), heavy, venerable

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

प्रसादेन (prasādena) - by the grace, by the favor

(noun)

Instrumental, masculine, singular of prasāda

prasāda - grace, favor, serenity, clearness

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly

(indeclinable)

उपशिक्षया (upaśikṣayā) - by the diligent study, by the instruction

(noun)

Instrumental, feminine, singular of upaśikṣā

upaśikṣā - instruction, diligent study, learning