महाभारतः
mahābhārataḥ
-
book-12, chapter-313, verse-15
तपसा गुरुवृत्त्या च ब्रह्मचर्येण चाभिभो ।
देवतानां पितॄणां चाप्यनृणश्चानसूयकः ॥१५॥
देवतानां पितॄणां चाप्यनृणश्चानसूयकः ॥१५॥
15. tapasā guruvṛttyā ca brahmacaryeṇa cābhibho ,
devatānāṁ pitṝṇāṁ cāpyanṛṇaścānasūyakaḥ.
devatānāṁ pitṝṇāṁ cāpyanṛṇaścānasūyakaḥ.
15.
tapasā guruvṛttyā ca brahmacaryeṇa ca abhibho
devatānām pitṝṇām ca api anṛṇaḥ ca anasūyakaḥ
devatānām pitṝṇām ca api anṛṇaḥ ca anasūyakaḥ
15.
abhibho tapasā ca guruvṛttyā ca brahmacaryeṇa ca
devatānām ca pitṝṇām ca api anṛṇaḥ ca anasūyakaḥ
devatānām ca pitṝṇām ca api anṛṇaḥ ca anasūyakaḥ
15.
And, O venerable one (abhibho), through ascetic practice (tapas), diligent service to the guru, and the observance of celibacy (brahmacarya), he should also become free from his obligations to the deities and ancestors, and be free from envy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तपसा (tapasā) - by ascetic practice, by austerity
- गुरुवृत्त्या (guruvṛttyā) - by service to the guru, by the conduct of a disciple
- च (ca) - and
- ब्रह्मचर्येण (brahmacaryeṇa) - by celibacy, by the life of a Vedic student
- च (ca) - and
- अभिभो (abhibho) - O venerable one, O master
- देवतानाम् (devatānām) - of the deities, of the gods
- पितॄणाम् (pitṝṇām) - of the ancestors, of the fathers
- च (ca) - and
- अपि (api) - also, even
- अनृणः (anṛṇaḥ) - free from debt, unindebted
- च (ca) - and
- अनसूयकः (anasūyakaḥ) - not envious, free from malice
Words meanings and morphology
तपसा (tapasā) - by ascetic practice, by austerity
(noun)
Instrumental, neuter, singular of tapas
tapas - asceticism, austerity, penance, heat
गुरुवृत्त्या (guruvṛttyā) - by service to the guru, by the conduct of a disciple
(noun)
Instrumental, feminine, singular of guruvṛtti
guruvṛtti - conduct or service proper to a guru or to a disciple for his guru
Compound type : tatpuruṣa (guru+vṛtti)
- guru – teacher, spiritual preceptor, venerable
noun (masculine) - vṛtti – conduct, behaviour, mode of life, service
noun (feminine)
Derived from root vṛt + ktin suffix
Root: vṛt (class 1)
च (ca) - and
(indeclinable)
ब्रह्मचर्येण (brahmacaryeṇa) - by celibacy, by the life of a Vedic student
(noun)
Instrumental, neuter, singular of brahmacarya
brahmacarya - celibacy, chaste life, studentship (especially a Vedic student's period of celibacy and study)
Compound type : tatpuruṣa (brahman+carya)
- brahman – Brahman (the Absolute), sacred word, Veda, priestly class
noun (neuter) - carya – to be practiced, to be observed; conduct, observance
noun (neuter)
Gerundive
Derived from root car + ṇyat suffix
Root: car (class 1)
च (ca) - and
(indeclinable)
अभिभो (abhibho) - O venerable one, O master
(noun)
Vocative, masculine, singular of abhibhu
abhibhu - lord, master, conqueror; venerable
Prefix: abhi
Root: bhū (class 1)
देवतानाम् (devatānām) - of the deities, of the gods
(noun)
Genitive, feminine, plural of devatā
devatā - deity, god, divinity
पितॄणाम् (pitṝṇām) - of the ancestors, of the fathers
(noun)
Genitive, masculine, plural of pitṛ
pitṛ - father, ancestor
च (ca) - and
(indeclinable)
अपि (api) - also, even
(indeclinable)
अनृणः (anṛṇaḥ) - free from debt, unindebted
(adjective)
Nominative, masculine, singular of anṛṇa
anṛṇa - free from debt or obligation
Compound type : nañ-tatpuruṣa (an+ṛṇa)
- an – not, un- (negative prefix)
indeclinable - ṛṇa – debt, obligation
noun (neuter)
च (ca) - and
(indeclinable)
अनसूयकः (anasūyakaḥ) - not envious, free from malice
(adjective)
Nominative, masculine, singular of anasūyaka
anasūyaka - not envious, free from jealousy or malice
Compound type : nañ-tatpuruṣa (an+asūyaka)
- an – not, un- (negative prefix)
indeclinable - asūyaka – envious, jealous, malicious
adjective (masculine)
Derived from root asūy + ṇvul suffix
Root: asūy (class 10)