महाभारतः
mahābhārataḥ
-
book-12, chapter-313, verse-35
संयोज्य तपसात्मानमीर्ष्यामुत्सृज्य मोहिनीम् ।
त्यक्त्वा कामं च लोभं च ततो ब्रह्मत्वमश्नुते ॥३५॥
त्यक्त्वा कामं च लोभं च ततो ब्रह्मत्वमश्नुते ॥३५॥
35. saṁyojya tapasātmānamīrṣyāmutsṛjya mohinīm ,
tyaktvā kāmaṁ ca lobhaṁ ca tato brahmatvamaśnute.
tyaktvā kāmaṁ ca lobhaṁ ca tato brahmatvamaśnute.
35.
saṃyojya tapasā ātmānam īrṣyām utsṛjya mohinīm |
tyaktvā kāmam ca lobham ca tataḥ brahmatvam aśnute
tyaktvā kāmam ca lobham ca tataḥ brahmatvam aśnute
35.
tapasā ātmānam saṃyojya,
mohinīm īrṣyām utsṛjya,
kāmam ca lobham ca tyaktvā,
tataḥ brahmatvam aśnute.
mohinīm īrṣyām utsṛjya,
kāmam ca lobham ca tyaktvā,
tataḥ brahmatvam aśnute.
35.
By uniting the self (ātman) with spiritual discipline (tapas), by abandoning deluding envy, and by renouncing both desire and greed, one thereafter attains the state of the Supreme Reality (brahman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- संयोज्य (saṁyojya) - having united, having joined
- तपसा (tapasā) - by austerity, by spiritual discipline
- आत्मानम् (ātmānam) - the self, the soul
- ईर्ष्याम् (īrṣyām) - envy, jealousy
- उत्सृज्य (utsṛjya) - having given up, having abandoned
- मोहिनीम् (mohinīm) - deluding, infatuating
- त्यक्त्वा (tyaktvā) - having abandoned, having given up
- कामम् (kāmam) - desire, wish
- च (ca) - and
- लोभम् (lobham) - greed, covetousness
- च (ca) - and
- ततः (tataḥ) - then, thereafter, from that
- ब्रह्मत्वम् (brahmatvam) - the state of brahman, Brahman-hood
- अश्नुते (aśnute) - attains, reaches, obtains
Words meanings and morphology
संयोज्य (saṁyojya) - having united, having joined
(indeclinable)
absolutive (gerund)
from root yuj with prefix saṃ
Prefix: sam
Root: yuj (class 7)
तपसा (tapasā) - by austerity, by spiritual discipline
(noun)
Instrumental, neuter, singular of tapas
tapas - austerity, spiritual discipline, penance, heat
Root: tap (class 1)
आत्मानम् (ātmānam) - the self, the soul
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, essence, breath
ईर्ष्याम् (īrṣyām) - envy, jealousy
(noun)
Accusative, feminine, singular of īrṣyā
īrṣyā - envy, jealousy
Root: īrṣy
उत्सृज्य (utsṛjya) - having given up, having abandoned
(indeclinable)
absolutive (gerund)
from root sṛj with prefix ut
Prefix: ut
Root: sṛj (class 6)
मोहिनीम् (mohinīm) - deluding, infatuating
(adjective)
Accusative, feminine, singular of mohinī
mohinī - deluding, infatuating, captivating
feminine form of mohin (agent noun/adjective from root muh)
from root muh (to be bewildered)
Root: muh (class 4)
Note: Agrees with īrṣyām.
त्यक्त्वा (tyaktvā) - having abandoned, having given up
(indeclinable)
absolutive (gerund)
from root tyaj
Root: tyaj (class 1)
कामम् (kāmam) - desire, wish
(noun)
Accusative, masculine, singular of kāma
kāma - desire, wish, longing, love
Root: kam (class 1)
च (ca) - and
(indeclinable)
लोभम् (lobham) - greed, covetousness
(noun)
Accusative, masculine, singular of lobha
lobha - greed, covetousness, avarice
from root lubh
Root: lubh (class 4)
च (ca) - and
(indeclinable)
ततः (tataḥ) - then, thereafter, from that
(indeclinable)
ब्रह्मत्वम् (brahmatvam) - the state of brahman, Brahman-hood
(noun)
Accusative, neuter, singular of brahmatva
brahmatva - the state or condition of brahman, Brahman-hood
Compound of brahman + tva (abstract suffix)
Compound type : tatpuruṣa (brahman+tva)
- brahman – the Supreme Reality, the Absolute
noun (neuter) - tva – suffix indicating 'state of' or 'nature of'
suffix (neuter)
अश्नुते (aśnute) - attains, reaches, obtains
(verb)
3rd person , singular, middle, present (laṭ) of aś
5th class verb (svādi)
Root: aś (class 5)