महाभारतः mahābhārataḥ - book-12, chapter-313, verse-36

यदा श्रव्ये च दृश्ये च सर्वभूतेषु चाप्ययम् ।
समो भवति निर्द्वंद्वो ब्रह्म संपद्यते तदा ॥३६॥

36. yadā śravye ca dṛśye ca sarvabhūteṣu cāpyayam ,
samo bhavati nirdvaṁdvo brahma saṁpadyate tadā.

36. yadā śravye ca dṛśye ca sarvabhūteṣu ca api ayam
| samaḥ bhavati nirdvandvaḥ brahma saṃpadyate tadā

36. yadā ayam śravye ca dṛśye ca sarvabhūteṣu ca api samaḥ nirdvandvaḥ bhavati,
tadā brahma saṃpadyate.

36. When this person becomes balanced and free from dualities, regarding both what is heard and what is seen, and also towards all beings, then he attains the Supreme Reality (brahman).

Words meanings summery:

• यदा (yadā) - when

• श्रव्ये (śravye) - in what is heard, concerning sound

• च (ca) - and

• दृश्ये (dṛśye) - in what is seen, concerning sight

• च (ca) - and

• सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all creatures

• च (ca) - and

• अपि (api) - also, even, indeed

• अयम् (ayam) - this (person)

• समः (samaḥ) - equal, same, balanced, impartial

• भवति (bhavati) - becomes, is

• निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, without pairs of opposites

• ब्रह्म (brahma) - the Supreme Reality, the Absolute

• संपद्यते (saṁpadyate) - attains, becomes, realizes

• तदा (tadā) - then, at that time

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

श्रव्ये (śravye) - in what is heard, concerning sound

(adjective)

Locative, neuter, singular of śravya

śravya - to be heard, audible, sound

Gerundive (karmaṇi kṛtya)

from root śru (to hear)

Root: śru (class 1)

Note: Used here as a substantive: 'in the matter of what is heard'.

च (ca) - and

(indeclinable)

दृश्ये (dṛśye) - in what is seen, concerning sight

(adjective)

Locative, neuter, singular of dṛśya

dṛśya - to be seen, visible, appearance

Gerundive (karmaṇi kṛtya)

from root dṛś (to see)

Root: dṛś (class 1)

Note: Used here as a substantive: 'in the matter of what is seen'.

च (ca) - and

(indeclinable)

सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  adjective (masculine)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  from root bhū (to be)
  Root: bhū (class 1)

Note: Used here as locative plural, referring to 'towards all beings'.

च (ca) - and

(indeclinable)

अपि (api) - also, even, indeed

(indeclinable)

अयम् (ayam) - this (person)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to the person who is the subject of the verse.

समः (samaḥ) - equal, same, balanced, impartial

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, balanced, impartial, even

Note: Agrees with ayam.

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

1st class verb (bhvādi)

Root: bhū (class 1)

निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, without pairs of opposites

(adjective)

Nominative, masculine, singular of nirdvandva

nirdvandva - free from dualities (e.g., pleasure and pain, heat and cold), without pairs of opposites

Bahuvrīhi compound: nir (without) + dvandva (duality/pair)

Compound type : bahuvrīhi (nis+dvandva)

• nis – without, out, free from
  prefix
• dvandva – pair, couple, duality, pair of opposites
  noun (neuter)

Note: Agrees with ayam.

ब्रह्म (brahma) - the Supreme Reality, the Absolute

(noun)

Accusative, neuter, singular of brahman

brahman - the Supreme Reality, the Absolute, the ultimate truth, sacred utterance, Veda

संपद्यते (saṁpadyate) - attains, becomes, realizes

(verb)

3rd person , singular, middle, present (laṭ) of saṃpad

4th class verb (divādi) with prefix saṃ

Prefix: sam

Root: pad (class 4)

तदा (tadā) - then, at that time

(indeclinable)