महाभारतः
mahābhārataḥ
-
book-12, chapter-313, verse-23
आचार्यः प्लाविता तस्य ज्ञानं प्लव इहोच्यते ।
विज्ञाय कृतकृत्यस्तु तीर्णस्तदुभयं त्यजेत् ॥२३॥
विज्ञाय कृतकृत्यस्तु तीर्णस्तदुभयं त्यजेत् ॥२३॥
23. ācāryaḥ plāvitā tasya jñānaṁ plava ihocyate ,
vijñāya kṛtakṛtyastu tīrṇastadubhayaṁ tyajet.
vijñāya kṛtakṛtyastu tīrṇastadubhayaṁ tyajet.
23.
ācāryaḥ plāvitā tasya jñānam plavaḥ iha ucyate |
vijñāya kṛtakṛtyaḥ tu tīrṇaḥ tat ubhayam tyajet
vijñāya kṛtakṛtyaḥ tu tīrṇaḥ tat ubhayam tyajet
23.
ācāryaḥ plāvitā.
tasya jñānam iha plavaḥ ucyate.
vijñāya,
kṛtakṛtyaḥ,
tīrṇaḥ tu tat ubhayam tyajet.
tasya jñānam iha plavaḥ ucyate.
vijñāya,
kṛtakṛtyaḥ,
tīrṇaḥ tu tat ubhayam tyajet.
23.
The spiritual preceptor (ācārya) is considered a boat, and knowledge (jñāna) is here referred to as a raft. Having understood and completed one's purpose, a person, having crossed over, should then abandon both.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आचार्यः (ācāryaḥ) - spiritual preceptor (ācārya) (teacher, preceptor, spiritual guide)
- प्लाविता (plāvitā) - a boat (metaphor for spiritual guide) (boat, raft; one who causes to float)
- तस्य (tasya) - his (the preceptor's) (his, its)
- ज्ञानम् (jñānam) - knowledge (jñāna) (knowledge, wisdom)
- प्लवः (plavaḥ) - raft, boat
- इह (iha) - in this context (of discussion) (here, in this world, in this context)
- उच्यते (ucyate) - is said, is called
- विज्ञाय (vijñāya) - having fully understood and realized (having known, having understood, having realized)
- कृतकृत्यः (kṛtakṛtyaḥ) - having completed one's purpose (having done what was to be done, having fulfilled one's purpose)
- तु (tu) - then, indeed (but, indeed, however)
- तीर्णः (tīrṇaḥ) - having crossed, crossed over
- तत् (tat) - that
- उभयम् (ubhayam) - both (the ācārya as boat and jñāna as raft) (both)
- त्यजेत् (tyajet) - should abandon, should give up
Words meanings and morphology
आचार्यः (ācāryaḥ) - spiritual preceptor (ācārya) (teacher, preceptor, spiritual guide)
(noun)
Nominative, masculine, singular of ācārya
ācārya - teacher, preceptor, spiritual guide
From 'ā-car' (to practice, to conduct oneself) + suffix 'ya'.
Prefix: ā
Root: car (class 1)
प्लाविता (plāvitā) - a boat (metaphor for spiritual guide) (boat, raft; one who causes to float)
(noun)
Nominative, feminine, singular of plāvitā
plāvitā - boat, raft; one who causes to float (feminine agent noun or noun)
From causative of root 'plu' (to float) + agent suffix (or direct noun form).
Root: plu (class 1)
Note: In apposition to 'ācāryaḥ' by metaphor.
तस्य (tasya) - his (the preceptor's) (his, its)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the ācārya.
ज्ञानम् (jñānam) - knowledge (jñāna) (knowledge, wisdom)
(noun)
Nominative, neuter, singular of jñāna
jñāna - knowledge, wisdom
From root 'jñā' (to know) + suffix 'ana'.
Root: jñā (class 9)
Note: Subject of 'ucyate'.
प्लवः (plavaḥ) - raft, boat
(noun)
Nominative, masculine, singular of plava
plava - raft, boat, float
From root 'plu' (to float) + suffix 'a'.
Root: plu (class 1)
Note: Predicate nominative for 'jñānam'.
इह (iha) - in this context (of discussion) (here, in this world, in this context)
(indeclinable)
उच्यते (ucyate) - is said, is called
(verb)
3rd person , singular, passive, present (laṭ) of vac
Root: vac (class 2)
Note: Passive form of 'vac'.
विज्ञाय (vijñāya) - having fully understood and realized (having known, having understood, having realized)
(indeclinable)
absolutive (gerund)
Absolutive form from prefix 'vi' + root 'jñā'.
Prefix: vi
Root: jñā (class 9)
Note: Action completed before the main verb 'tyajet'.
कृतकृत्यः (kṛtakṛtyaḥ) - having completed one's purpose (having done what was to be done, having fulfilled one's purpose)
(adjective)
Nominative, masculine, singular of kṛtakṛtya
kṛtakṛtya - one who has done what was to be done, fulfilled
Compound type : bahuvrīhi (kṛta+kṛtya)
- kṛta – done, made
adjective (neuter)
Past Passive Participle
Past passive participle from root 'kṛ'.
Root: kṛ (class 8) - kṛtya – to be done, duty, action
noun (neuter)
Gerundive
Gerundive from root 'kṛ'.
Root: kṛ (class 8)
Note: Describes the implied agent of 'tyajet'.
तु (tu) - then, indeed (but, indeed, however)
(indeclinable)
तीर्णः (tīrṇaḥ) - having crossed, crossed over
(adjective)
Nominative, masculine, singular of tīrṇa
tīrṇa - crossed over, passed over
Past Passive Participle
Past passive participle from root 'tṝ' (to cross).
Root: tṝ (class 1)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, it
Note: Refers to the 'ubhayam' that follows.
उभयम् (ubhayam) - both (the ācārya as boat and jñāna as raft) (both)
(pronoun)
Accusative, neuter, singular of ubhaya
ubhaya - both
Note: Refers to the metaphorical boat and raft.
त्यजेत् (tyajet) - should abandon, should give up
(verb)
3rd person , singular, active, optative (vidhiliṅ) of tyaj
Root: tyaj (class 1)