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12,313

महाभारतः       mahābhārataḥ - book-12, chapter-313, verse-25

अनेन क्रमयोगेन बहुजातिषु कर्मणा ।
कृत्वा शुभाशुभं कर्म मोक्षो नामेह लभ्यते ॥२५॥
25. anena kramayogena bahujātiṣu karmaṇā ,
kṛtvā śubhāśubhaṁ karma mokṣo nāmeha labhyate.
25. anena kramayogena bahujātiṣu karmaṇā kṛtvā
śubhāśubham karma mokṣaḥ nāma iha labhyate
25. iha anena kramayogena bahujātiṣu karmaṇā
śubhāśubham karma kṛtvā nāma mokṣaḥ labhyate
25. Through this progressive method (yoga), by performing good and bad actions (karma) over many births, liberation (mokṣa) is indeed attained in this very life.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अनेन (anena) - by this
  • क्रमयोगेन (kramayogena) - by the systematic practice, by the progressive method
  • बहुजातिषु (bahujātiṣu) - in many births, in many species
  • कर्मणा (karmaṇā) - by action, through deeds
  • कृत्वा (kṛtvā) - having done, after doing, by doing
  • शुभाशुभम् (śubhāśubham) - good and bad, auspicious and inauspicious
  • कर्म (karma) - action, deed
  • मोक्षः (mokṣaḥ) - liberation, release
  • नाम (nāma) - indeed, namely, by name
  • इह (iha) - here, in this world, in this life
  • लभ्यते (labhyate) - is attained, is obtained

Words meanings and morphology

अनेन (anena) - by this
(pronoun)
Instrumental, masculine, singular of idam
idam - this, here, now
Note: Agrees with 'kramayogena'.
क्रमयोगेन (kramayogena) - by the systematic practice, by the progressive method
(noun)
Instrumental, masculine, singular of kramayoga
kramayoga - systematic practice, progressive method, orderly sequence of practice
Compound type : tatpuruṣa (krama+yoga)
  • krama – step, sequence, order, method
    noun (masculine)
    Root: kram (class 1)
  • yoga – union, discipline, method, practice, concentration
    noun (masculine)
    From √yuj 'to join, to yoke'.
    Root: yuj (class 7)
बहुजातिषु (bahujātiṣu) - in many births, in many species
(noun)
Locative, feminine, plural of bahujāti
bahujāti - many births, many species
Compound type : bahuvrīhi/tatpuruṣa (bahu+jāti)
  • bahu – much, many, numerous
    adjective
  • jāti – birth, origin, species, class
    noun (feminine)
    From √jan 'to be born'.
    Root: jan (class 4)
कर्मणा (karmaṇā) - by action, through deeds
(noun)
Instrumental, neuter, singular of karman
karman - action, deed, work, ritual action, fate (as result of past actions)
From √kṛ 'to do'.
Root: kṛ (class 8)
कृत्वा (kṛtvā) - having done, after doing, by doing
(indeclinable)
absolutive
Derived from √kṛ with suffix -tvā.
Root: kṛ (class 8)
शुभाशुभम् (śubhāśubham) - good and bad, auspicious and inauspicious
(adjective)
Accusative, neuter, singular of śubhāśubha
śubhāśubha - good and bad, auspicious and inauspicious
Compound type : dvandva (śubha+aśubha)
  • śubha – good, auspicious, beautiful
    adjective
  • aśubha – bad, inauspicious, unlucky
    adjective
    Negative particle 'a' + śubha.
Note: Modifies 'karma'.
कर्म (karma) - action, deed
(noun)
Accusative, neuter, singular of karman
karman - action, deed, work, ritual action, fate (as result of past actions)
From √kṛ 'to do'.
Root: kṛ (class 8)
मोक्षः (mokṣaḥ) - liberation, release
(noun)
Nominative, masculine, singular of mokṣa
mokṣa - liberation, release, emancipation, final beatitude
From √muc 'to release, free'.
Root: muc (class 6)
Note: Subject of 'labhyate'.
नाम (nāma) - indeed, namely, by name
(indeclinable)
इह (iha) - here, in this world, in this life
(indeclinable)
लभ्यते (labhyate) - is attained, is obtained
(verb)
3rd person , singular, passive, present (laṭ) of labh
Root: labh (class 1)
Note: Passive voice, hence 'mokṣaḥ' is the subject in nominative.