महाभारतः mahābhārataḥ - book-12, chapter-313, verse-26

भावितैः कारणैश्चायं बहुसंसारयोनिषु ।
आसादयति शुद्धात्मा मोक्षं वै प्रथमाश्रमे ॥२६॥

26. bhāvitaiḥ kāraṇaiścāyaṁ bahusaṁsārayoniṣu ,
āsādayati śuddhātmā mokṣaṁ vai prathamāśrame.

26. bhāvitaiḥ kāraṇaiḥ ca ayam bahusaṃsārayoniṣu
āsādayati śuddhātmā mokṣam vai prathamāśrame

26. ayam śuddhātmā bahusaṃsārayoniṣu bhāvitaiḥ
kāraṇaiḥ ca prathamāśrame vai mokṣam āsādayati

26. This pure self (ātman), through causes cultivated over many cycles of transmigration (saṃsāra), indeed attains liberation (mokṣa) in the first stage of life (āśrama).

Words meanings summery:

• भावितैः (bhāvitaiḥ) - by those cultivated, by those brought about, by those matured

• कारणैः (kāraṇaiḥ) - by causes, by means

• च (ca) - and

• अयम् (ayam) - this (one)

• बहुसंसारयोनिषु (bahusaṁsārayoniṣu) - in many wombs of transmigration, in many cycles of birth

• आसादयति (āsādayati) - attains, obtains, reaches

• शुद्धात्मा (śuddhātmā) - the pure self, the purified spirit

• मोक्षम् (mokṣam) - liberation

• वै (vai) - indeed, verily, certainly

• प्रथमाश्रमे (prathamāśrame) - in the Brahmacharya (student) stage of life (in the first stage of life, in the first āśrama)

Words meanings and morphology

भावितैः (bhāvitaiḥ) - by those cultivated, by those brought about, by those matured

(adjective)

Instrumental, masculine, plural of bhāvita

bhāvita - cultivated, produced, caused, matured, purified

Past Passive Participle

From √bhū (causative) 'to cause to be, to bring about', with suffix -ta.

Root: bhū (class 1)

Note: Modifies 'kāraṇaiḥ'.

कारणैः (kāraṇaiḥ) - by causes, by means

(noun)

Instrumental, neuter, plural of kāraṇa

kāraṇa - cause, reason, instrument

From √kṛ 'to do, to make'.

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

अयम् (ayam) - this (one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, here, now

Note: Refers to 'śuddhātmā'.

बहुसंसारयोनिषु (bahusaṁsārayoniṣu) - in many wombs of transmigration, in many cycles of birth

(noun)

Locative, feminine, plural of bahusaṃsārayoni

bahusaṁsārayoni - many wombs of transmigration, many cycles of birth and death (saṃsāra)

Compound type : tatpuruṣa (bahu+saṃsārayoni)

• bahu – much, many, numerous
  adjective
• saṃsārayoni – womb of transmigration, source of repeated existence
  noun (feminine)

आसादयति (āsādayati) - attains, obtains, reaches

(verb)

3rd person , singular, active, present (laṭ) of āsād

Prefix: ā

Root: sad (class 1)

शुद्धात्मा (śuddhātmā) - the pure self, the purified spirit

(noun)

Nominative, masculine, singular of śuddhātman

śuddhātman - pure self, purified spirit, one whose self is pure

Compound type : bahuvrīhi (śuddha+ātman)

• śuddha – pure, clean, purified, clear
  adjective
  Past Passive Participle
  From √śudh 'to purify'.
  Root: śudh (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Subject of 'āsādayati'.

मोक्षम् (mokṣam) - liberation

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, final beatitude

From √muc 'to release, free'.

Root: muc (class 6)

Note: Object of 'āsādayati'.

वै (vai) - indeed, verily, certainly

(indeclinable)

प्रथमाश्रमे (prathamāśrame) - in the Brahmacharya (student) stage of life (in the first stage of life, in the first āśrama)

(noun)

Locative, masculine, singular of prathamāśrama

prathamāśrama - first stage of life, the Brahmacharya (student) āśrama

Compound type : tatpuruṣa (prathama+āśrama)

• prathama – first, foremost
  adjective
• āśrama – hermitage, stage of life, order of life
  noun (masculine)
  From √śram 'to toil, exert' with prefix ā.
  Prefix: ā
  Root: śram (class 4)