महाभारतः mahābhārataḥ - book-12, chapter-313, verse-45

बाल्याद्वा संशयाद्वापि भयाद्वाप्यविमोक्षजात् ।
उत्पन्ने चापि विज्ञाने नाधिगच्छति तां गतिम् ॥४५॥

45. bālyādvā saṁśayādvāpi bhayādvāpyavimokṣajāt ,
utpanne cāpi vijñāne nādhigacchati tāṁ gatim.

45. bālyāt vā saṃśayāt vā api bhayāt vā api avimokṣajāt
utpanne ca api vijñāne na adhigacchati tām gatim

45. utpanne ca api vijñāne api bālyāt vā saṃśayāt vā
bhayāt vā avimokṣajāt tām gatim na adhigacchati

45. Even if knowledge (vijñāna) arises due to (reasons like) immaturity, or doubt, or fear stemming from the absence of liberation (mokṣa), one does not attain that ultimate state.

Words meanings summery:

• बाल्यात् (bālyāt) - from childhood, from immaturity

• वा (vā) - or

• संशयात् (saṁśayāt) - from doubt, from uncertainty

• वा (vā) - or

• अपि (api) - even, also, too

• भयात् (bhayāt) - from fear

• वा (vā) - or

• अपि (api) - even, also, too

• अविमोक्षजात् (avimokṣajāt) - describing the source of fear (bhayāt) as being born from the absence of liberation (mokṣa) (from that born of non-liberation, from absence of liberation)

• उत्पन्ने (utpanne) - when arisen, having arisen, produced

• च (ca) - and, also

• अपि (api) - even, also, too

• विज्ञाने (vijñāne) - in knowledge, in comprehension, in discernment

• न (na) - not, no

• अधिगच्छति (adhigacchati) - attains, reaches, comprehends

• ताम् (tām) - that

• गतिम् (gatim) - state, destination, path

Words meanings and morphology

बाल्यात् (bālyāt) - from childhood, from immaturity

(noun)

Ablative, neuter, singular of bālya

bālya - childhood, immaturity, childishness

वा (vā) - or

(indeclinable)

संशयात् (saṁśayāt) - from doubt, from uncertainty

(noun)

Ablative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

वा (vā) - or

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

भयात् (bhayāt) - from fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, terror

वा (vā) - or

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

अविमोक्षजात् (avimokṣajāt) - describing the source of fear (bhayāt) as being born from the absence of liberation (mokṣa) (from that born of non-liberation, from absence of liberation)

(adjective)

Ablative, neuter, singular of avimokṣaja

avimokṣaja - born from non-liberation, arising from the absence of release

Compound type : tatpurusha (avimokṣa+ja)

• avimokṣa – non-liberation, absence of release
  noun (masculine)
  Prefix: a
• ja – born, produced from, arising from
  adjective (masculine)
  Derived from root jan (to be born)
  Root: jan (class 4)

उत्पन्ने (utpanne) - when arisen, having arisen, produced

(adjective)

Locative, neuter, singular of utpanna

utpanna - arisen, produced, born, appeared

Past Passive Participle

Prefix: ud

Root: pad (class 4)

Note: Agrees with 'vijñāne'.

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

विज्ञाने (vijñāne) - in knowledge, in comprehension, in discernment

(noun)

Locative, neuter, singular of vijñāna

vijñāna - knowledge, understanding, discernment, comprehension

Prefix: vi

Root: jñā (class 9)

न (na) - not, no

(indeclinable)

अधिगच्छति (adhigacchati) - attains, reaches, comprehends

(verb)

3rd person , singular, active, present (laṭ) of adhigam

Present active 3rd singular

Prefix: adhi

Root: gam (class 1)

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Agrees with 'gatim'.

गतिम् (gatim) - state, destination, path

(noun)

Accusative, feminine, singular of gati

gati - going, motion, course, way, state, condition, destination

Root: gam (class 1)