महाभारतः mahābhārataḥ - book-12, chapter-254, verse-5

वेदाहं जाजले धर्मं सरहस्यं सनातनम् ।
सर्वभूतहितं मैत्रं पुराणं यं जना विदुः ॥५॥

5. vedāhaṁ jājale dharmaṁ sarahasyaṁ sanātanam ,
sarvabhūtahitaṁ maitraṁ purāṇaṁ yaṁ janā viduḥ.

5. veda aham jājale dharmam sarahasyam sanātanam
sarvabhūtahitam maitram purāṇam yam janā viduḥ

5. jājale aham yam dharmam sanātanam sarahasyam
sarvabhūtahitam maitram purāṇam janā viduḥ veda

5. O Jājali, I know that eternal natural law (dharma) with its esoteric aspects, which is beneficial to all beings, benevolent, and ancient, and which people understand.

Words meanings summery:

• वेद (veda) - I know, I understand

• अहम् (aham) - I

• जाजले (jājale) - O Jājali

• धर्मम् (dharmam) - natural law, righteousness

• सरहस्यम् (sarahasyam) - with its secrets, esoteric

• सनातनम् (sanātanam) - eternal, ancient, everlasting

• सर्वभूतहितम् (sarvabhūtahitam) - beneficial to all beings, welfare of all creatures

• मैत्रम् (maitram) - friendly, benevolent, amicable

• पुराणम् (purāṇam) - ancient, old

• यम् (yam) - refers to dharmam (which (masculine singular accusative))

• जना (janā) - people, men

• विदुः (viduḥ) - they know, they understand

Words meanings and morphology

वेद (veda) - I know, I understand

(verb)

1st person , singular, active, present (laṭ) of vid

Root: vid (class 2)

Note: Irregular form.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Subject of veda.

जाजले (jājale) - O Jājali

(proper noun)

Vocative, masculine, singular of jājali

jājali - name of a Brahmin sage

Note: Addressed person.

धर्मम् (dharmam) - natural law, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness

Root: dhṛ (class 1)

Note: Object of veda.

सरहस्यम् (sarahasyam) - with its secrets, esoteric

(adjective)

Accusative, masculine, singular of sarahasya

sarahasya - with its secrets, esoteric, mysterious

Compound type : bahuvrihi (sa+rahasya)

• sa – with, together with
  indeclinable
• rahasya – secret, mystery
  noun (neuter)

Note: Agrees with dharmam.

सनातनम् (sanātanam) - eternal, ancient, everlasting

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, ancient, everlasting

Note: Agrees with dharmam.

सर्वभूतहितम् (sarvabhūtahitam) - beneficial to all beings, welfare of all creatures

(adjective)

Accusative, masculine, singular of sarvabhūtahita

sarvabhūtahita - beneficial to all beings, welfare of all creatures

Compound type : tatpurusha (sarva+bhūta+hita)

• sarva – all, every
  pronoun (masculine)
• bhūta – being, creature
  noun (neuter)
  Past Passive Participle
  from root bhū- 'to be'
  Root: bhū (class 1)
• hita – beneficial, salutary, good
  adjective (masculine)
  Past Passive Participle
  from root dhā- 'to place, to do good'
  Root: dhā (class 3)

Note: Agrees with dharmam.

मैत्रम् (maitram) - friendly, benevolent, amicable

(adjective)

Accusative, masculine, singular of maitra

maitra - friendly, benevolent, relating to a friend

Note: Agrees with dharmam.

पुराणम् (purāṇam) - ancient, old

(adjective)

Accusative, masculine, singular of purāṇa

purāṇa - ancient, old, former

Note: Agrees with dharmam.

यम् (yam) - refers to dharmam (which (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of yad

yad - which, what, who

Note: Relative pronoun referring to dharma.

जना (janā) - people, men

(noun)

Nominative, masculine, plural of jana

jana - person, people, man

Note: Subject of viduḥ.

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (laṭ) of vid

Root: vid (class 2)

Note: Irregular form.