महाभारतः mahābhārataḥ - book-12, chapter-254, verse-29

लोके यः सर्वभूतेभ्यो ददात्यभयदक्षिणाम् ।
स सर्वयज्ञैरीजानः प्राप्नोत्यभयदक्षिणाम् ।
न भूतानामहिंसाया ज्यायान्धर्मोऽस्ति कश्चन ॥२९॥

29. loke yaḥ sarvabhūtebhyo dadātyabhayadakṣiṇām ,
sa sarvayajñairījānaḥ prāpnotyabhayadakṣiṇām ,
na bhūtānāmahiṁsāyā jyāyāndharmo'sti kaścana.

29. loke yaḥ sarvabhūtebhyaḥ dadāti
abhayadakṣiṇām saḥ sarvayajñaiḥ ījanaḥ
prāpnoti abhayadakṣiṇām na bhūtānām
ahiṃsāyāḥ jyāyān dharmaḥ asti kaścana

29. loke yaḥ sarvabhūtebhyaḥ abhayadakṣiṇām
dadāti saḥ sarvayajñaiḥ ījanaḥ
abhayadakṣiṇām prāpnoti bhūtānām
ahiṃsāyāḥ jyāyān kaścana dharmaḥ na asti

29. Whoever in the world grants the gift of fearlessness to all beings, he, by performing all Vedic rituals (yajña), obtains the reward of fearlessness. There is no greater intrinsic nature (dharma) or virtue than non-violence towards living beings.

Words meanings summery:

• लोके (loke) - in the world, among people

• यः (yaḥ) - who, whoever

• सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - to all beings, for all creatures

• ददाति (dadāti) - gives, grants

• अभयदक्षिणाम् (abhayadakṣiṇām) - the gift of fearlessness, the offering of security

• सः (saḥ) - he

• सर्वयज्ञैः (sarvayajñaiḥ) - by all sacrifices, through all ritual offerings

• ईजानः (ījānaḥ) - having sacrificed, worshipping, performing sacrifices

• प्राप्नोति (prāpnoti) - obtains, achieves, reaches

• अभयदक्षिणाम् (abhayadakṣiṇām) - the reward of fearlessness, the fruit of the gift of security

• न (na) - not, no

• भूतानाम् (bhūtānām) - of beings, concerning creatures

• अहिंसायाः (ahiṁsāyāḥ) - than non-violence, of non-injury

• ज्यायान् (jyāyān) - greater, superior

• धर्मः (dharmaḥ) - natural law, duty, righteousness, intrinsic nature

• अस्ति (asti) - is, exists

• कश्चन (kaścana) - any, someone, something

Words meanings and morphology

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, people, region

Root: lok (class 1)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yat

yat - who, which, what

सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - to all beings, for all creatures

(noun)

Dative, masculine, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmaṇī ṣaṣṭhī tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, existent thing, ghost
  noun (neuter)
  Past Passive Participle
  from root bhū- to be
  Root: bhū (class 1)

ददाति (dadāti) - gives, grants

(verb)

3rd person , singular, active, present (lat) of dā

Present Indicative

reduplicated root

Root: dā (class 3)

अभयदक्षिणाम् (abhayadakṣiṇām) - the gift of fearlessness, the offering of security

(noun)

Accusative, feminine, singular of abhayadakṣiṇā

abhayadakṣiṇā - gift of fearlessness, offering of security

Compound type : tatpurusha (abhaya+dakṣiṇā)

• abhaya – fearlessness, security, safety
  noun (neuter)
  from a- (neg.) + bhaya (fear)
  Root: bhī (class 3)
• dakṣiṇā – sacrificial fee, gift, donation, offering
  noun (feminine)
  Root: dakṣ (class 1)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सर्वयज्ञैः (sarvayajñaiḥ) - by all sacrifices, through all ritual offerings

(noun)

Instrumental, masculine, plural of sarvayajña

sarvayajña - all sacrifices

Compound type : karmaṇī ṣaṣṭhī tatpuruṣa (sarva+yajña)

• sarva – all, every, whole
  adjective (masculine)
• yajña – sacrifice, ritual offering
  noun (masculine)
  from root yaj- to worship
  Root: yaj (class 1)

ईजानः (ījānaḥ) - having sacrificed, worshipping, performing sacrifices

(adjective)

Nominative, masculine, singular of ījāna

ījāna - worshipping, sacrificing, having sacrificed

Perfect Participle Middle

from root yaj- (to worship, sacrifice) with internal sandhi

Root: yaj (class 1)

Note: functions as a present participle in context

प्राप्नोति (prāpnoti) - obtains, achieves, reaches

(verb)

3rd person , singular, active, present (lat) of prāp

Present Indicative

from pra- + āp-

Prefix: pra

Root: āp (class 5)

अभयदक्षिणाम् (abhayadakṣiṇām) - the reward of fearlessness, the fruit of the gift of security

(noun)

Accusative, feminine, singular of abhayadakṣiṇā

abhayadakṣiṇā - gift of fearlessness, offering of security

Compound type : tatpurusha (abhaya+dakṣiṇā)

• abhaya – fearlessness, security, safety
  noun (neuter)
  from a- (neg.) + bhaya (fear)
  Root: bhī (class 3)
• dakṣiṇā – sacrificial fee, gift, donation, offering
  noun (feminine)
  Root: dakṣ (class 1)

न (na) - not, no

(indeclinable)

भूतानाम् (bhūtānām) - of beings, concerning creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, existent thing, ghost

Past Passive Participle

from root bhū- to be

Root: bhū (class 1)

अहिंसायाः (ahiṁsāyāḥ) - than non-violence, of non-injury

(noun)

Ablative, feminine, singular of ahiṃsā

ahiṁsā - non-violence, non-injury

from a- (neg.) + hiṃsā (injury)

Compound type : nañ-tatpuruṣa (a+hiṃsā)

• a – not, non-
  indeclinable
  negative prefix
• hiṃsā – injury, harm, violence
  noun (feminine)
  from root hiṃs- to injure
  Root: hiṃs (class 7)

Note: used in comparison (than non-violence)

ज्यायान् (jyāyān) - greater, superior

(adjective)

Nominative, masculine, singular of jyāyas

jyāyas - greater, superior, older

Comparative degree

from root jyā- to overpower or from vr̥ddha (old/great)

धर्मः (dharmaḥ) - natural law, duty, righteousness, intrinsic nature

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, duty, righteousness, virtue, intrinsic nature

from root dhṛ- to uphold

Root: dhṛ (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

Root: as (class 2)

कश्चन (kaścana) - any, someone, something

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, any, someone

from kim + cana