महाभारतः
mahābhārataḥ
-
book-12, chapter-254, verse-25
यस्मान्नोद्विजते भूतं जातु किंचित्कथंचन ।
अभयं सर्वभूतेभ्यः स प्राप्नोति सदा मुने ॥२५॥
अभयं सर्वभूतेभ्यः स प्राप्नोति सदा मुने ॥२५॥
25. yasmānnodvijate bhūtaṁ jātu kiṁcitkathaṁcana ,
abhayaṁ sarvabhūtebhyaḥ sa prāpnoti sadā mune.
abhayaṁ sarvabhūtebhyaḥ sa prāpnoti sadā mune.
25.
yasmāt na udvijate bhūtam jātu kiṃcit kathaṃcana
abhayam sarvabhūtebhyaḥ saḥ prāpnoti sadā mune
abhayam sarvabhūtebhyaḥ saḥ prāpnoti sadā mune
25.
mune,
yasmāt kiṃcit bhūtam jātu kathaṃcana na udvijate,
saḥ sarvabhūtebhyaḥ sadā abhayam prāpnoti.
yasmāt kiṃcit bhūtam jātu kathaṃcana na udvijate,
saḥ sarvabhūtebhyaḥ sadā abhayam prāpnoti.
25.
O sage, the one from whom no creature is ever troubled in any way, that person always attains a state of fearlessness (abhaya) from all beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्मात् (yasmāt) - from whom (from whom, from which, because of which)
- न (na) - not (not, no)
- उद्विजते (udvijate) - is disturbed, fears (shrinks back, is disturbed, is agitated, fears)
- भूतम् (bhūtam) - a creature, a living being (being, creature, element, what has been)
- जातु (jātu) - ever, at any time
- किंचित् (kiṁcit) - anything, any (being) (anything, something, any)
- कथंचन (kathaṁcana) - in any way (by any means, in any way, somehow)
- अभयम् (abhayam) - fearlessness (abhaya), a state of security (fearlessness, safety, security)
- सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - from all beings (from all beings, for all beings)
- सः (saḥ) - that person (who is described in the first line) (he, that (person))
- प्राप्नोति (prāpnoti) - attains, achieves (obtains, attains, reaches)
- सदा (sadā) - always (always, ever, perpetually)
- मुने (mune) - O sage! (O sage!, O ascetic!)
Words meanings and morphology
यस्मात् (yasmāt) - from whom (from whom, from which, because of which)
(pronoun)
Ablative, masculine, singular of yad
yad - which, who, what
Note: Refers to the person described later by saḥ.
न (na) - not (not, no)
(indeclinable)
उद्विजते (udvijate) - is disturbed, fears (shrinks back, is disturbed, is agitated, fears)
(verb)
3rd person , singular, middle, present (laṭ) of udvij
From prefix ut (out, up) + root vij (to tremble, fear). Used in middle voice.
Prefix: ut
Root: vij (class 6)
भूतम् (bhūtam) - a creature, a living being (being, creature, element, what has been)
(noun)
Nominative, neuter, singular of bhūta
bhūta - being, creature, element, what has been, an actual existent
Past Passive Participle
From root bhū (to be, become) + kta suffix.
Root: bhū (class 1)
जातु (jātu) - ever, at any time
(indeclinable)
किंचित् (kiṁcit) - anything, any (being) (anything, something, any)
(pronoun)
Nominative, neuter, singular of kiṃcid
kiṁcid - anything, something, any, a certain
Compound of kim (what) + cid (particle of indefiniteness).
Compound type : avyayībhāva (kim+cit)
- kim – what?, which?, who?
pronoun (neuter)
Interrogative pronoun. - cit – any, some, even, just
indeclinable
Particle of indefiniteness.
Note: Agrees with bhūtam.
कथंचन (kathaṁcana) - in any way (by any means, in any way, somehow)
(indeclinable)
Compound of katham (how) + cana (particle of indefiniteness).
Compound type : avyayībhāva (katham+cana)
- katham – how, in what manner
indeclinable
Interrogative adverb. - cana – any, even, also
indeclinable
Particle of indefiniteness.
अभयम् (abhayam) - fearlessness (abhaya), a state of security (fearlessness, safety, security)
(noun)
Accusative, neuter, singular of abhaya
abhaya - fearlessness, safety, security, freedom from danger
Negative compound na + bhaya (fear).
Compound type : nañ-tatpuruṣa (a+bhaya)
- a – not, non-, un-
indeclinable
Negative prefix. - bhaya – fear, dread
noun (neuter)
Root: bhī (class 3)
Note: The thing attained.
सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - from all beings (from all beings, for all beings)
(noun)
Ablative, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Compound of sarva (all) + bhūta (being).
Compound type : karmadhāraya (sarva+bhūta)
- sarva – all, every, whole
adjective (masculine) - bhūta – being, creature, element
noun (neuter)
Past Passive Participle
From root bhū.
Root: bhū (class 1)
Note: Indicates the source of the fearlessness (from whom one receives it, or from whom one is fearless).
सः (saḥ) - that person (who is described in the first line) (he, that (person))
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Subject of prāpnoti.
प्राप्नोति (prāpnoti) - attains, achieves (obtains, attains, reaches)
(verb)
3rd person , singular, active, present (laṭ) of prāp
From prefix pra + root āp (to obtain, reach).
Prefix: pra
Root: āp (class 5)
सदा (sadā) - always (always, ever, perpetually)
(indeclinable)
From sa (with) + dā (suffix for time) or from sarva (all).
मुने (mune) - O sage! (O sage!, O ascetic!)
(noun)
Vocative, masculine, singular of muni
muni - sage, ascetic, seer, saint
Root: man (class 4)
Note: Addressed to the listener.