महाभारतः mahābhārataḥ - book-12, chapter-254, verse-11

नानुरुध्ये विरुध्ये वा न द्वेष्मि न च कामये ।
समोऽस्मि सर्वभूतेषु पश्य मे जाजले व्रतम् ॥११॥

11. nānurudhye virudhye vā na dveṣmi na ca kāmaye ,
samo'smi sarvabhūteṣu paśya me jājale vratam.

11. na anurudhye virudhye vā na dveṣmi na ca kāmaye
samaḥ asmi sarvabhūteṣu paśya me jājale vratam

11. na anurudhye na virudhye vā na dveṣmi ca na kāmaye
sarvabhūteṣu samaḥ asmi jājale me vratam paśya

11. I neither comply with nor oppose, nor do I hate or desire. I am impartial towards all beings; O Jājali, behold my vow.

Words meanings summery:

• न (na) - neither (with 'vā' and repeated 'na') (not, no)

• अनुरुध्ये (anurudhye) - I comply with (I follow, I comply, I yield)

• विरुध्ये (virudhye) - I oppose (I oppose, I resist, I obstruct)

• वा (vā) - or (or, either)

• न (na) - nor (not, no)

• द्वेष्मि (dveṣmi) - I hate (I hate, I dislike)

• न (na) - nor (not, no)

• च (ca) - and (with 'na' forming "nor... and") (and)

• कामये (kāmaye) - I desire (I desire, I love)

• समः (samaḥ) - impartial (equal, impartial, same)

• अस्मि (asmi) - I am

• सर्वभूतेषु (sarvabhūteṣu) - towards all beings (in all beings, towards all creatures)

• पश्य (paśya) - behold (see, behold, observe)

• मे (me) - my (my, to me)

• जाजले (jājale) - O Jājali (the specific sage being addressed) (O Jājali)

• व्रतम् (vratam) - my vow (vow, sacred observance, religious practice)

Words meanings and morphology

न (na) - neither (with 'vā' and repeated 'na') (not, no)

(indeclinable)

अनुरुध्ये (anurudhye) - I comply with (I follow, I comply, I yield)

(verb)

1st person , singular, middle, present (laṭ) of anurudh

Present tense

From root rudh with prefix anu, Atmanepada

Prefix: anu

Root: rudh (class 7)

विरुध्ये (virudhye) - I oppose (I oppose, I resist, I obstruct)

(verb)

1st person , singular, middle, present (laṭ) of virudh

Present tense

From root rudh with prefix vi, Atmanepada

Prefix: vi

Root: rudh (class 7)

वा (vā) - or (or, either)

(indeclinable)

न (na) - nor (not, no)

(indeclinable)

द्वेष्मि (dveṣmi) - I hate (I hate, I dislike)

(verb)

1st person , singular, active, present (laṭ) of dviṣ

Present tense

From root dviṣ, class 2, Paras. Padam

Root: dviṣ (class 2)

न (na) - nor (not, no)

(indeclinable)

च (ca) - and (with 'na' forming "nor... and") (and)

(indeclinable)

कामये (kāmaye) - I desire (I desire, I love)

(verb)

1st person , singular, middle, present (laṭ) of kām

Present tense

From root kam, causal/denominative form, Atmanepada

Root: kam (class 1)

समः (samaḥ) - impartial (equal, impartial, same)

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, uniform, impartial

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense

From root as, class 2, Paras. Padam

Root: as (class 2)

सर्वभूतेषु (sarvabhūteṣu) - towards all beings (in all beings, towards all creatures)

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  adjective (masculine)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be) + suffix -ta
  Root: bhū (class 1)

पश्य (paśya) - behold (see, behold, observe)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative

From root dṛś, class 10 (causative/denom.), or present stem of class 1

Root: dṛś (class 1)

Note: The present stem is paśya.

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, myself, my

जाजले (jājale) - O Jājali (the specific sage being addressed) (O Jājali)

(proper noun)

Vocative, masculine, singular of jājali

jājali - Name of a sage

व्रतम् (vratam) - my vow (vow, sacred observance, religious practice)

(noun)

Accusative, neuter, singular of vrata

vrata - vow, sacred observance, religious practice, rule

Root: vṛ (class 1)

Note: Object of 'paśya'.