महाभारतः mahābhārataḥ - book-12, chapter-254, verse-12

इष्टानिष्टविमुक्तस्य प्रीतिरागबहिष्कृतः ।
तुला मे सर्वभूतेषु समा तिष्ठति जाजले ॥१२॥

12. iṣṭāniṣṭavimuktasya prītirāgabahiṣkṛtaḥ ,
tulā me sarvabhūteṣu samā tiṣṭhati jājale.

12. iṣṭāniṣṭavimuktasya prītirāgabahiṣkṛtaḥ
tulā me sarvabhūteṣu samā tiṣṭhati jājale

12. jājale iṣṭāniṣṭavimuktasya prītirāgabahiṣkṛtaḥ
me tulā sarvabhūteṣu samā tiṣṭhati

12. O Jājali, for me, who is free from both desirable and undesirable outcomes, and devoid of affection and attachment, an equal balance (tulā) prevails towards all beings.

Words meanings summery:

• इष्टानिष्टविमुक्तस्य (iṣṭāniṣṭavimuktasya) - of one who is free from desired and undesired things

• प्रीतिरागबहिष्कृतः (prītirāgabahiṣkṛtaḥ) - devoid of affection and attachment; excluded from love and passion

• तुला (tulā) - balance, scale; equality, equanimity

• मे (me) - my, to me

• सर्वभूतेषु (sarvabhūteṣu) - among all beings, towards all creatures

• समा (samā) - equal, even, impartial

• तिष्ठति (tiṣṭhati) - stands, remains, exists

• जाजले (jājale) - O Jājali

Words meanings and morphology

इष्टानिष्टविमुक्तस्य (iṣṭāniṣṭavimuktasya) - of one who is free from desired and undesired things

(adjective)

Genitive, masculine, singular of iṣṭāniṣṭavimukta

iṣṭāniṣṭavimukta - free from desirable and undesirable things

Compound type : bahuvrīhi (iṣṭa+aniṣṭa+vimukta)

• iṣṭa – desired, wished for; an object of desire
  adjective (neuter)
  Past Passive Participle
  From root 'iṣ' (to desire)
  Root: iṣ (class 4)
• aniṣṭa – undesired, unwished for; an evil or misfortune
  adjective (neuter)
  Negative particle 'an' + 'iṣṭa'
• vimukta – released, set free, liberated from
  adjective (masculine)
  Past Passive Participle
  From root 'muc' (to release) with prefix 'vi'
  Prefix: vi
  Root: muc (class 6)

प्रीतिरागबहिष्कृतः (prītirāgabahiṣkṛtaḥ) - devoid of affection and attachment; excluded from love and passion

(adjective)

Nominative, masculine, singular of prītirāgabahiṣkṛta

prītirāgabahiṣkṛta - one from whom affection and attachment have been removed

Compound type : bahuvrīhi (prīti+rāga+bahiṣkṛta)

• prīti – affection, love, joy, pleasure
  noun (feminine)
• rāga – color, dye; attachment, affection, passion; desire
  noun (masculine)
  Root: rañj (class 1)
• bahiṣkṛta – excluded, cast out, put outside, deprived of
  adjective (masculine)
  Past Passive Participle
  From root 'kṛ' (to do) with prefix 'bahis'
  Prefix: bahis
  Root: kṛ (class 8)

तुला (tulā) - balance, scale; equality, equanimity

(noun)

Nominative, feminine, singular of tulā

tulā - balance, scale; equality, measure

मे (me) - my, to me

(pronoun)

Genitive, singular of mad

mad - I, me

सर्वभूतेषु (sarvabhūteṣu) - among all beings, towards all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature; element; past; become
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be, to become)
  Root: bhū (class 1)

समा (samā) - equal, even, impartial

(adjective)

Nominative, feminine, singular of sama

sama - equal, same, like; even, level; impartial

तिष्ठति (tiṣṭhati) - stands, remains, exists

(verb)

3rd person , singular, active, present (lat) of sthā

Root: sthā (class 1)

जाजले (jājale) - O Jājali

(proper noun)

Vocative, masculine, singular of jājali

jājali - name of a sage