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12,254

महाभारतः       mahābhārataḥ - book-12, chapter-254, verse-18

न भूतो न भविष्यश्च न च धर्मोऽस्ति कश्चन ।
योऽभयः सर्वभूतानां स प्राप्नोत्यभयं पदम् ॥१८॥
18. na bhūto na bhaviṣyaśca na ca dharmo'sti kaścana ,
yo'bhayaḥ sarvabhūtānāṁ sa prāpnotyabhayaṁ padam.
18. na bhūtaḥ na bhaviṣyaḥ ca na ca dharmaḥ asti kaścana
yaḥ abhayaḥ sarvabhūtānām sa prāpnoti abhayam padam
18. kaścana na bhūtaḥ na bhaviṣyaḥ ca na ca dharmaḥ asti
yaḥ sarvabhūtānām abhayaḥ sa abhayam padam prāpnoti
18. One who is not bound by the past or the future, and for whom no specific intrinsic nature (dharma) truly exists; such a one, being fearless towards all beings, attains the fearless state.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • भूतः (bhūtaḥ) - past, a being, what has been
  • (na) - not, no
  • भविष्यः (bhaviṣyaḥ) - future, what will be, a future being
  • (ca) - and, also
  • (na) - not, no
  • (ca) - and, also
  • धर्मः (dharmaḥ) - intrinsic nature, duty, righteousness, law (dharma)
  • अस्ति (asti) - is, exists
  • कश्चन (kaścana) - anyone, any
  • यः (yaḥ) - who, he who
  • अभयः (abhayaḥ) - fearless, free from fear
  • सर्वभूतानाम् (sarvabhūtānām) - of all beings
  • (sa) - that one, he
  • प्राप्नोति (prāpnoti) - attains, reaches
  • अभयम् (abhayam) - fearless, secure, safety
  • पदम् (padam) - state, abode, position

Words meanings and morphology

(na) - not, no
(indeclinable)
भूतः (bhūtaḥ) - past, a being, what has been
(noun)
Nominative, masculine, singular of bhūta
bhūta - being, creature, past, happened
Past Passive Participle
from root √bhū (to be)
Root: bhū (class 1)
(na) - not, no
(indeclinable)
भविष्यः (bhaviṣyaḥ) - future, what will be, a future being
(adjective)
Nominative, masculine, singular of bhaviṣya
bhaviṣya - future, what will be, a future being
Future Passive Participle
from root √bhū (to be)
Root: bhū (class 1)
(ca) - and, also
(indeclinable)
(na) - not, no
(indeclinable)
(ca) - and, also
(indeclinable)
धर्मः (dharmaḥ) - intrinsic nature, duty, righteousness, law (dharma)
(noun)
Nominative, masculine, singular of dharma
dharma - intrinsic nature, natural law, constitution, duty, righteousness, virtue, custom, religion
from root √dhṛ (to uphold, support)
Root: dhṛ (class 1)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Present Active Indicative, 2nd class
root √as, 2nd class, Parasmaipada, Present Active Indicative, 3rd person singular
Root: as (class 2)
कश्चन (kaścana) - anyone, any
(pronoun)
Nominative, masculine, singular of kaścana
kaścana - anyone, some, any
compound of ka (who) and cana (particle)
यः (yaḥ) - who, he who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
अभयः (abhayaḥ) - fearless, free from fear
(adjective)
Nominative, masculine, singular of abhaya
abhaya - fearless, safe, secure
negative compound with 'a-' and bhaya (fear)
Compound type : tatpurusha (a+bhaya)
  • a – not, un-
    prefix
  • bhaya – fear, danger
    noun (neuter)
    from root √bhī (to fear)
    Root: bhī (class 3)
सर्वभूतानाम् (sarvabhūtānām) - of all beings
(noun)
Genitive, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Compound type : bahuvrihi (sarva+bhūta)
  • sarva – all, every
    adjective
  • bhūta – being, creature, past
    noun
    Past Passive Participle
    from root √bhū (to be)
    Root: bhū (class 1)
(sa) - that one, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
प्राप्नोति (prāpnoti) - attains, reaches
(verb)
3rd person , singular, active, present (lat) of prāp
Present Active Indicative, 5th class
root √āp, 5th class, Parasmaipada, Present Active Indicative, 3rd person singular with prefix pra-
Prefix: pra
Root: āp (class 5)
अभयम् (abhayam) - fearless, secure, safety
(noun)
Accusative, neuter, singular of abhaya
abhaya - fearless, safe, secure, safety
negative compound with 'a-' and bhaya (fear)
Compound type : tatpurusha (a+bhaya)
  • a – not, un-
    prefix
  • bhaya – fear, danger
    noun (neuter)
    from root √bhī (to fear)
    Root: bhī (class 3)
पदम् (padam) - state, abode, position
(noun)
Accusative, neuter, singular of pada
pada - step, foot, place, abode, state, position