महाभारतः mahābhārataḥ - book-12, chapter-254, verse-30

यस्मान्नोद्विजते भूतं जातु किंचित्कथंचन ।
सोऽभयं सर्वभूतेभ्यः संप्राप्नोति महामुने ॥३०॥

30. yasmānnodvijate bhūtaṁ jātu kiṁcitkathaṁcana ,
so'bhayaṁ sarvabhūtebhyaḥ saṁprāpnoti mahāmune.

30. yasmāt na udvijate bhūtam jātu kiṃcit kathaṃcana
saḥ abhayam sarvabhūtebhyaḥ samprāpnoti mahāmune

30. mahāmune yasmāt kiṃcit bhūtam jātu kathaṃcana na
udvijate saḥ sarvabhūtebhyaḥ abhayam samprāpnoti

30. O great sage, he from whom no being ever feels fear or disturbance in any way, obtains fearlessness from all beings.

Words meanings summery:

• यस्मात् (yasmāt) - from whom, from which

• न (na) - not, no

• उद्विजते (udvijate) - trembles, is disturbed, shrinks away

• भूतम् (bhūtam) - a being, a creature

• जातु (jātu) - ever, at any time

• किंचित् (kiṁcit) - any, something, whatsoever

• कथंचन (kathaṁcana) - in any way, by any means, somehow

• सः (saḥ) - he

• अभयम् (abhayam) - fearlessness, security

• सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - from all beings, for all creatures

• सम्प्राप्नोति (samprāpnoti) - obtains completely, achieves fully

• महामुने (mahāmune) - O great sage, O great ascetic

Words meanings and morphology

यस्मात् (yasmāt) - from whom, from which

(pronoun)

Ablative, masculine, singular of yat

yat - who, which, what

न (na) - not, no

(indeclinable)

उद्विजते (udvijate) - trembles, is disturbed, shrinks away

(verb)

3rd person , singular, middle, present (lat) of udvij

Present Indicative

from ud- + vij-

Prefix: ud

Root: vij (class 6)

भूतम् (bhūtam) - a being, a creature

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, existent thing, ghost

Past Passive Participle

from root bhū- to be

Root: bhū (class 1)

जातु (jātu) - ever, at any time

(indeclinable)

किंचित् (kiṁcit) - any, something, whatsoever

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - something, anything, a little

from kim + cit

कथंचन (kathaṁcana) - in any way, by any means, somehow

(indeclinable)

from katham + cana

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अभयम् (abhayam) - fearlessness, security

(noun)

Accusative, neuter, singular of abhaya

abhaya - fearlessness, security, safety

from a- (neg.) + bhaya (fear)

Root: bhī (class 3)

सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - from all beings, for all creatures

(noun)

Ablative, masculine, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmaṇī ṣaṣṭhī tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, existent thing, ghost
  noun (neuter)
  Past Passive Participle
  from root bhū- to be
  Root: bhū (class 1)

सम्प्राप्नोति (samprāpnoti) - obtains completely, achieves fully

(verb)

3rd person , singular, active, present (lat) of samprāp

Present Indicative

from sam- + pra- + āp-

Prefixes: sam+pra

Root: āp (class 5)

महामुने (mahāmune) - O great sage, O great ascetic

(noun)

Vocative, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic

Compound type : karmadhāraya (mahā+muni)

• mahā – great, large, mighty
  adjective
• muni – sage, ascetic, hermit
  noun (masculine)
  from root man- to think
  Root: man (class 4)