महाभारतः mahābhārataḥ - book-12, chapter-254, verse-32

सर्वभूतात्मभूतस्य सम्यग्भूतानि पश्यतः ।
देवापि मार्गे मुह्यन्ति अपदस्य पदैषिणः ॥३२॥

32. sarvabhūtātmabhūtasya samyagbhūtāni paśyataḥ ,
devāpi mārge muhyanti apadasya padaiṣiṇaḥ.

32. sarvabhūtātmabhūtasya samyak bhūtāni paśyataḥ
devā api mārge muhyanti apadasya padaiṣiṇaḥ

32. sarvabhūtātmabhūtasya samyak bhūtāni paśyataḥ
apadasya padaiṣiṇaḥ devā api mārge muhyanti

32. For one who has become the Self (ātman) of all beings and truly perceives all beings, even the gods are bewildered on the path, seeking a foothold in him who is himself without a fixed position.

Words meanings summery:

• सर्वभूतात्मभूतस्य (sarvabhūtātmabhūtasya) - of one who has become the Self of all beings

• सम्यक् (samyak) - properly, rightly, truly, completely

• भूतानि (bhūtāni) - beings, creatures

• पश्यतः (paśyataḥ) - seeing, perceiving (genitive singular)

• देवा (devā) - gods

• अपि (api) - even, also, too

• मार्गे (mārge) - on the path, way

• मुह्यन्ति (muhyanti) - they become bewildered, confused, deluded

• अपदस्य (apadasya) - of one who is without a position/foothold

• पदैषिणः (padaiṣiṇaḥ) - desiring a position/foothold (nominative plural)

Words meanings and morphology

सर्वभूतात्मभूतस्य (sarvabhūtātmabhūtasya) - of one who has become the Self of all beings

(adjective)

Genitive, masculine, singular of sarvabhūtātmabhūta

sarvabhūtātmabhūta - one who has become the Self of all beings

Compound adjective

Compound type : Bahuvrihi (sarva+bhūta+ātman+bhūta)

• sarva – all, every
  adjective
• bhūta – being, creature; past
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be)
  Root: bhū (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
• bhūta – become, happened, arisen
  adjective (masculine)
  Past Passive Participle
  Derived from root bhū (to be)
  Root: bhū (class 1)

सम्यक् (samyak) - properly, rightly, truly, completely

(indeclinable)

Note: Adverbial form of 'samyañc'

भूतानि (bhūtāni) - beings, creatures

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature; past, happened

Past Passive Participle

Derived from root bhū (to be)

Root: bhū (class 1)

पश्यतः (paśyataḥ) - seeing, perceiving (genitive singular)

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, perceiving

Present Active Participle

Derived from root dṛś (to see), with 'paśya' stem

Root: dṛś (class 1)

Note: Used here as an agent noun in genitive, qualifying 'sarvabhūtātmabhūtasya'.

देवा (devā) - gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity

अपि (api) - even, also, too

(indeclinable)

मार्गे (mārge) - on the path, way

(noun)

Locative, masculine, singular of mārga

mārga - path, way, road

मुह्यन्ति (muhyanti) - they become bewildered, confused, deluded

(verb)

3rd person , plural, active, present (laṭ) of muh

Root: muh (class 4)

अपदस्य (apadasya) - of one who is without a position/foothold

(adjective)

Genitive, masculine, singular of apada

apada - without a foot/position/word

Compound formed with 'a-' (negation)

Compound type : Tatpurusha (a+pada)

• a – not, un-
  prefix
  Negative prefix
• pada – foot, step, position, word
  noun (neuter)

Note: Qualifies the implied subject, referring to the one who has become the Self of all beings.

पदैषिणः (padaiṣiṇaḥ) - desiring a position/foothold (nominative plural)

(adjective)

Nominative, masculine, plural of padaiṣin

padaiṣin - one who desires a position/foothold

Compound formed from 'pada' (position) and 'eṣin' (desiring). 'eṣin' is derived from root 'iṣ' (to desire) with the suffix '-in'.

Compound type : Tatpurusha (pada+eṣin)

• pada – foot, step, position, word
  noun (neuter)
• eṣin – desiring, seeking
  adjective (masculine)
  Agent noun/adjective
  Derived from root iṣ (to desire/seek) with suffix -in
  Root: iṣ (class 6)

Note: Refers to the 'devā' (gods).