महाभारतः
mahābhārataḥ
-
book-11, chapter-8, verse-8
येन दह्यन्ति गात्राणि येन प्रज्ञा विनश्यति ।
येनाभिभूतः पुरुषो मरणं बहु मन्यते ॥८॥
येनाभिभूतः पुरुषो मरणं बहु मन्यते ॥८॥
8. yena dahyanti gātrāṇi yena prajñā vinaśyati ,
yenābhibhūtaḥ puruṣo maraṇaṁ bahu manyate.
yenābhibhūtaḥ puruṣo maraṇaṁ bahu manyate.
8.
yena dahyanti gātrāṇi yena prajñā vinaśyati
yena abhibhūtaḥ puruṣaḥ maraṇam bahu manyate
yena abhibhūtaḥ puruṣaḥ maraṇam bahu manyate
8.
yena gātrāṇi dahyanti yena prajñā vinaśyati
yena abhibhūtaḥ puruṣaḥ maraṇam bahu manyate
yena abhibhūtaḥ puruṣaḥ maraṇam bahu manyate
8.
That by which the limbs are scorched, by which the intellect is destroyed, and by which a person (puruṣa), being overwhelmed, greatly desires death.
Words meanings summery:
(Scroll down for elaborated words morphology)
- येन (yena) - by which, by whom
- दह्यन्ति (dahyanti) - they burn, they are consumed, they are scorched
- गात्राणि (gātrāṇi) - limbs, body parts
- येन (yena) - by which, by whom
- प्रज्ञा (prajñā) - intellect, wisdom, understanding
- विनश्यति (vinaśyati) - perishes, is destroyed, disappears
- येन (yena) - by which, by whom
- अभिभूतः (abhibhūtaḥ) - overcome, overwhelmed, subdued
- पुरुषः (puruṣaḥ) - the human being affected by the condition. (person, man, soul, conscious principle)
- मरणम् (maraṇam) - death, dying
- बहु (bahu) - much, many, greatly, exceedingly
- मन्यते (manyate) - he thinks, he considers, he believes
Words meanings and morphology
येन (yena) - by which, by whom
(pronoun)
Instrumental, neuter, singular of yad
yad - which, what, who
Note: Refers to a preceding (unnamed) cause or affliction.
दह्यन्ति (dahyanti) - they burn, they are consumed, they are scorched
(verb)
3rd person , plural, passive, present (laṭ) of dah
Root: dah (class 1)
Note: Root 'dah' in passive (ya-stem) form.
गात्राणि (gātrāṇi) - limbs, body parts
(noun)
Nominative, neuter, plural of gātra
gātra - limb, body part, body
येन (yena) - by which, by whom
(pronoun)
Instrumental, neuter, singular of yad
yad - which, what, who
प्रज्ञा (prajñā) - intellect, wisdom, understanding
(noun)
Nominative, feminine, singular of prajñā
prajñā - intellect, wisdom, understanding, discernment
Prefix: pra
Root: jñā (class 9)
विनश्यति (vinaśyati) - perishes, is destroyed, disappears
(verb)
3rd person , singular, active, present (laṭ) of vinaś
Prefix: vi
Root: naś (class 4)
येन (yena) - by which, by whom
(pronoun)
Instrumental, neuter, singular of yad
yad - which, what, who
अभिभूतः (abhibhūtaḥ) - overcome, overwhelmed, subdued
(adjective)
Nominative, masculine, singular of abhibhūta
abhibhūta - overcome, overwhelmed, subdued, defeated
Past Passive Participle
Derived from root bhū with prefix abhi
Prefix: abhi
Root: bhū (class 1)
पुरुषः (puruṣaḥ) - the human being affected by the condition. (person, man, soul, conscious principle)
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - person, man, male, human being, spirit, the supreme cosmic person (puruṣa)
मरणम् (maraṇam) - death, dying
(noun)
Accusative, neuter, singular of maraṇa
maraṇa - death, dying
Verbal noun from root mṛ
Root: mṛ (class 6)
बहु (bahu) - much, many, greatly, exceedingly
(indeclinable)
Note: Functions as an adverb here.
मन्यते (manyate) - he thinks, he considers, he believes
(verb)
3rd person , singular, middle, present (laṭ) of man
Root: man (class 4)