महाभारतः mahābhārataḥ - book-11, chapter-8, verse-39

भवान्धर्मपरो यत्र बुद्धिश्रेष्ठश्च भारत ।
मुह्यते प्राणिनां ज्ञात्वा गतिं चागतिमेव च ॥३९॥

39. bhavāndharmaparo yatra buddhiśreṣṭhaśca bhārata ,
muhyate prāṇināṁ jñātvā gatiṁ cāgatimeva ca.

39. bhavān dharmaparaḥ yatra buddhiśreṣṭhaḥ ca bhārata
muhyate prāṇinām jñātvā gatim ca agatīm eva ca

39. bhārata yatra bhavān dharmaparaḥ ca buddhiśreṣṭhaḥ
prāṇinām gatim agatīm ca eva jñātvā muhyate

39. Even you, O Bhārata, who are devoted to righteousness (dharma) and are supreme in intellect, become bewildered, having understood the destiny and the ultimate state of all beings.

Words meanings summery:

• भवान् (bhavān) - you (honorific), your honor

• धर्मपरः (dharmaparaḥ) - devoted to righteousness (dharma), intent on natural law (dharma)

• यत्र (yatra) - where, when, in which case

• बुद्धिश्रेष्ठः (buddhiśreṣṭhaḥ) - supreme in intelligence, best in intellect

• च (ca) - and, also

• भारत (bhārata) - O descendant of Bharata, O Bhārata

• मुह्यते (muhyate) - becomes bewildered, is confused, is deluded

• प्राणिनाम् (prāṇinām) - of living beings, of creatures

• ज्ञात्वा (jñātvā) - having known, having understood

• गतिम् (gatim) - the destiny (of beings) (the course, destiny, movement, state)

• च (ca) - and, also

• अगतीम् (agatīm) - the ultimate state (of beings), non-destiny (the opposite course, non-destiny, cessation of movement)

• एव (eva) - indeed, only, very

• च (ca) - and, also

Words meanings and morphology

भवान् (bhavān) - you (honorific), your honor

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), your honor

धर्मपरः (dharmaparaḥ) - devoted to righteousness (dharma), intent on natural law (dharma)

(adjective)

Nominative, masculine, singular of dharmapara

dharmapara - devoted to righteousness, intent on natural law

Compound type : tatpuruṣa (dharma+para)

• dharma – righteousness, natural law, intrinsic nature, constitution
  noun (masculine)
• para – devoted to, intent on, supreme
  adjective (masculine)

यत्र (yatra) - where, when, in which case

(indeclinable)

बुद्धिश्रेष्ठः (buddhiśreṣṭhaḥ) - supreme in intelligence, best in intellect

(adjective)

Nominative, masculine, singular of buddhiśreṣṭha

buddhiśreṣṭha - supreme in intelligence, best in intellect

Compound type : tatpuruṣa (buddhi+śreṣṭha)

• buddhi – intellect, intelligence, discernment
  noun (feminine)
• śreṣṭha – best, most excellent, supreme
  adjective (masculine)

च (ca) - and, also

(indeclinable)

भारत (bhārata) - O descendant of Bharata, O Bhārata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata

मुह्यते (muhyate) - becomes bewildered, is confused, is deluded

(verb)

3rd person , singular, middle, present (laṭ) of muh

Root: muh (class 4)

प्राणिनाम् (prāṇinām) - of living beings, of creatures

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living being, creature, animate being

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

Absolutive (Gerund)

Root: jñā (class 9)

गतिम् (gatim) - the destiny (of beings) (the course, destiny, movement, state)

(noun)

Accusative, feminine, singular of gati

gati - course, movement, destiny, state, path

च (ca) - and, also

(indeclinable)

अगतीम् (agatīm) - the ultimate state (of beings), non-destiny (the opposite course, non-destiny, cessation of movement)

(noun)

Accusative, feminine, singular of agati

agati - non-movement, cessation of movement, absence of destiny, ultimate state

Compound type : nañ-tatpuruṣa (a+gati)

• a – not, non-
  indeclinable
• gati – course, movement, destiny, state
  noun (feminine)

एव (eva) - indeed, only, very

(indeclinable)

च (ca) - and, also

(indeclinable)