महाभारतः mahābhārataḥ - book-11, chapter-8, verse-15

प्रत्यक्षं तव राजेन्द्र वैरस्यास्य समुद्भवः ।
पुत्रं ते कारणं कृत्वा कालयोगेन कारितः ॥१५॥

15. pratyakṣaṁ tava rājendra vairasyāsya samudbhavaḥ ,
putraṁ te kāraṇaṁ kṛtvā kālayogena kāritaḥ.

15. pratyakṣam tava rājendra vairasya asya samudbhavaḥ
putram te kāraṇam kṛtvā kālayogena kāritaḥ

15. rājendra asya vairasya samudbhavaḥ tava pratyakṣam
te putram kāraṇam kṛtvā kālayogena kāritaḥ

15. O king of kings, the origin of this hostility is evident to you. It was brought about by the conjunction of time (kāla), with your son being made the primary reason.

Words meanings summery:

• प्रत्यक्षम् (pratyakṣam) - evident, visible, directly perceived

• तव (tava) - your, to you

• राजेन्द्र (rājendra) - O king of kings, O chief of kings

• वैरस्य (vairasya) - of the enmity, of the hostility

• अस्य (asya) - of this

• समुद्भवः (samudbhavaḥ) - origin, rise, production

• पुत्रम् (putram) - son

• ते (te) - your, to you

• कारणम् (kāraṇam) - reason, cause

• कृत्वा (kṛtvā) - having made, having done

• कालयोगेन (kālayogena) - by the conjunction/influence of time (kāla)

• कारितः (kāritaḥ) - caused, made to be done

Words meanings and morphology

प्रत्यक्षम् (pratyakṣam) - evident, visible, directly perceived

(adjective)

Nominative, neuter, singular of pratyakṣa

pratyakṣa - perceptible, evident, before one's eyes, direct perception

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in front of
  indeclinable
• akṣa – eye, sense organ, axle
  noun (neuter)

Note: Used as a predicate adjective.

तव (tava) - your, to you

(pronoun)

Genitive, singular of tvam

tvam - you (pronoun, 2nd person singular)

राजेन्द्र (rājendra) - O king of kings, O chief of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, emperor, king of kings

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, sovereign
  noun (masculine)
• indra – chief, lord, best (often used as a suffix)
  noun (masculine)

वैरस्य (vairasya) - of the enmity, of the hostility

(noun)

Genitive, neuter, singular of vaira

vaira - hostility, enmity, hatred

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this (pronoun)

समुद्भवः (samudbhavaḥ) - origin, rise, production

(noun)

Nominative, masculine, singular of samudbhava

samudbhava - origin, birth, production, rise

Prefixes: sam+ud

Root: bhū (class 1)

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son, child

ते (te) - your, to you

(pronoun)

Genitive, singular of tvam

tvam - you (pronoun, 2nd person singular)

कारणम् (kāraṇam) - reason, cause

(noun)

Accusative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

Root: kṛ (class 8)

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

Absolutive (Gerund)

Derived from root kṛ with suffix -tvā.

Root: kṛ (class 8)

कालयोगेन (kālayogena) - by the conjunction/influence of time (kāla)

(noun)

Instrumental, masculine, singular of kālayoga

kālayoga - conjunction of time, influence of time, destiny, fate

Compound type : tatpuruṣa (kāla+yoga)

• kāla – time, period, destiny, fate
  noun (masculine)
• yoga – conjunction, union, application, method, spiritual discipline (yoga)
  noun (masculine)
  Root: yuj (class 7)

कारितः (kāritaḥ) - caused, made to be done

(adjective)

Nominative, masculine, singular of kārita

kārita - caused, effected, made, brought about

Past Passive Participle (causative)

Derived from the causative stem of root kṛ (to do, to make)

Root: kṛ (class 8)