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11,8

महाभारतः       mahābhārataḥ - book-11, chapter-8, verse-18

न च दैवकृतो मार्गः शक्यो भूतेन केनचित् ।
घटतापि चिरं कालं नियन्तुमिति मे मतिः ॥१८॥
18. na ca daivakṛto mārgaḥ śakyo bhūtena kenacit ,
ghaṭatāpi ciraṁ kālaṁ niyantumiti me matiḥ.
18. na ca daivakṛtaḥ mārgaḥ śakyaḥ bhūtena kenacit
ghaṭatā api ciram kālam niyantum iti me matiḥ
18. ca daivakṛtaḥ mārgaḥ bhūtena kenacit ciram kālam
ghaṭatā api niyantum na śakyaḥ iti me matiḥ
18. And the course (karma) ordained by divine destiny cannot be controlled by any being, even if one strives for a long time. This is my conviction.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • (ca) - and, also
  • दैवकृतः (daivakṛtaḥ) - referring to the path of divine (karma) or fate (made by destiny, caused by divine power, divine)
  • मार्गः (mārgaḥ) - the course of events or destiny (path, course, way)
  • शक्यः (śakyaḥ) - possible, capable (to be done)
  • भूतेन (bhūtena) - by a being, by a creature
  • केनचित् (kenacit) - by anyone, by someone
  • घटता (ghaṭatā) - by one striving, even by striving
  • अपि (api) - even, also, too
  • चिरम् (ciram) - for a long time
  • कालम् (kālam) - time, duration
  • नियन्तुम् (niyantum) - to control, to restrain, to curb
  • इति (iti) - thus, so, such
  • मे (me) - my, to me
  • मतिः (matiḥ) - opinion, thought, mind, conviction

Words meanings and morphology

(na) - not, no
(indeclinable)
(ca) - and, also
(indeclinable)
दैवकृतः (daivakṛtaḥ) - referring to the path of divine (karma) or fate (made by destiny, caused by divine power, divine)
(adjective)
Nominative, masculine, singular of daivakṛta
daivakṛta - done by destiny/fate, caused by the gods, divine-made
Compound type : tatpuruṣa (daiva+kṛta)
  • daiva – divine, celestial, pertaining to destiny/fate
    adjective (neuter)
  • kṛta – done, made, performed
    adjective (neuter)
    Past Passive Participle
    root kṛ (to do) + kta pratyaya
    Root: kṛ (class 8)
Note: Agrees with 'mārgaḥ'
मार्गः (mārgaḥ) - the course of events or destiny (path, course, way)
(noun)
Nominative, masculine, singular of mārga
mārga - path, road, way, course, track, search
शक्यः (śakyaḥ) - possible, capable (to be done)
(adjective)
Nominative, masculine, singular of śakya
śakya - possible, capable, fit to be done, practicable
Gerundive
root śak (to be able) + yat pratyaya (future passive participle)
Root: śak (class 5)
भूतेन (bhūtena) - by a being, by a creature
(noun)
Instrumental, neuter, singular of bhūta
bhūta - a being, creature, spirit, element, what has been
Root: bhū (class 1)
केनचित् (kenacit) - by anyone, by someone
(pronoun)
Instrumental, neuter, singular of kimcid
kimcid - anyone, someone, anything, something
Note: Agrees with 'bhūtena'
घटता (ghaṭatā) - by one striving, even by striving
(adjective)
Instrumental, neuter, singular of ghaṭat
ghaṭat - striving, endeavoring, happening, occurring
Present Active Participle
root ghaṭ (to strive, happen) + śatṛ pratyaya
Root: ghaṭ (class 1)
अपि (api) - even, also, too
(indeclinable)
चिरम् (ciram) - for a long time
(adjective)
Accusative, neuter, singular of cira
cira - long (of time), lasting a long time
Note: Accusative of duration
कालम् (kālam) - time, duration
(noun)
Accusative, masculine, singular of kāla
kāla - time, period, season, death
Note: Accusative of duration
नियन्तुम् (niyantum) - to control, to restrain, to curb
(indeclinable)
Infinitive
prefix ni + root yam (to hold, restrain) + tumun pratyaya
Prefix: ni
Root: yam (class 1)
इति (iti) - thus, so, such
(indeclinable)
Note: Indicates the preceding clause is a statement or thought.
मे (me) - my, to me
(pronoun)
Genitive, singular of mad
mad - I, me
Note: Alternative form for mama
मतिः (matiḥ) - opinion, thought, mind, conviction
(noun)
Nominative, feminine, singular of mati
mati - thought, mind, understanding, opinion, intention, counsel
From root man (to think)
Root: man (class 4)