महाभारतः mahābhārataḥ - book-11, chapter-8, verse-6

धिगस्तु खलु मानुष्यं मानुष्ये च परिग्रहम् ।
यतोमूलानि दुःखानि संभवन्ति मुहुर्मुहुः ॥६॥

6. dhigastu khalu mānuṣyaṁ mānuṣye ca parigraham ,
yatomūlāni duḥkhāni saṁbhavanti muhurmuhuḥ.

6. dhik astu khalu mānuṣyam mānuṣye ca parigraham
yatomūlāni duḥkhāni saṃbhavanti muhurmuhuḥ

6. khalu mānuṣyam dhik astu ca mānuṣye parigraham (dhik
astu); yatomūlāni duḥkhāni muhurmuhuḥ saṃbhavanti

6. Shame on human existence, and on attachment to possessions in human life! From which sorrows repeatedly originate.

Words meanings summery:

• धिक् (dhik) - fie, shame, alas, woe

• अस्तु (astu) - let it be, may it be, is

• खलु (khalu) - indeed, certainly, truly

• मानुष्यम् (mānuṣyam) - human existence (humanity, human state, human condition)

• मानुष्ये (mānuṣye) - in humanity, in human life

• च (ca) - and

• परिग्रहम् (parigraham) - attachment to possessions (possessions, property, attachment)

• यतोमूलानि (yatomūlāni) - having human existence and possessions as their roots (whose roots are these, having these as roots)

• दुःखानि (duḥkhāni) - sorrows, sufferings

• संभवन्ति (saṁbhavanti) - they arise, they originate, they come into being

• मुहुर्मुहुः (muhurmuhuḥ) - repeatedly, again and again

Words meanings and morphology

धिक् (dhik) - fie, shame, alas, woe

(indeclinable)

Indeclinable particle expressing contempt, disgust, or reproof.

अस्तु (astu) - let it be, may it be, is

(verb)

3rd person , singular, active, imperative (Loṭ) of as

Imperative Active, 3rd person singular

From root as (class 2) in imperative mood.

Root: as (class 2)

खलु (khalu) - indeed, certainly, truly

(indeclinable)

Particle expressing emphasis, assertion, or interrogation.

मानुष्यम् (mānuṣyam) - human existence (humanity, human state, human condition)

(noun)

Accusative, neuter, singular of mānuṣya

mānuṣya - humanity, human state/condition, human nature

Derived from manuṣya (human).

Note: Object of 'dhik'.

मानुष्ये (mānuṣye) - in humanity, in human life

(noun)

Locative, neuter, singular of mānuṣya

mānuṣya - humanity, human state/condition, human nature

Derived from manuṣya (human).

च (ca) - and

(indeclinable)

Conjunction

परिग्रहम् (parigraham) - attachment to possessions (possessions, property, attachment)

(noun)

Accusative, masculine, singular of parigraha

parigraha - taking possession, property, possessions, attachment, acquisition, dependents

Derived from root grah (to seize, take) with prefix pari.

Prefix: pari

Root: grah (class 9)

Note: Object of 'dhik'.

यतोमूलानि (yatomūlāni) - having human existence and possessions as their roots (whose roots are these, having these as roots)

(adjective)

Nominative, neuter, plural of yatomūla

yatomūla - whose origin/root is from which, having which as source

Bahuvrīhi compound: yataḥ (from which) + mūla (root).

Compound type : bahuvrīhi (yataḥ+mūla)

• yataḥ – from which, whence, because, since
  indeclinable
  Ablative form of the relative pronoun yat (which).
• mūla – root, origin, foundation, source
  noun (neuter)

Note: Agrees with duḥkhāni.

दुःखानि (duḥkhāni) - sorrows, sufferings

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - sorrow, suffering, pain, misery, unhappiness

Note: Subject of saṃbhavanti.

संभवन्ति (saṁbhavanti) - they arise, they originate, they come into being

(verb)

3rd person , plural, active, present (Laṭ) of bhū

Present Active, 3rd person plural

From root bhū (class 1) with prefix sam.

Prefix: sam

Root: bhū (class 1)

मुहुर्मुहुः (muhurmuhuḥ) - repeatedly, again and again

(indeclinable)

Reduplicated adverb.